9. Sundarikasuttavaººan±

195. Navame sundarikabh±radv±joti sundarik±ya nadiy± t²re aggijuhaºena eva½laddhan±mo. Sundarik±y±ti eva½n±mik±ya nadiy±. Aggi½ juhat²ti ±huti½ pakkhipanena j±leti Aggihutta½ paricarat²ti agy±yatana½ sammajjanupalepanabalikamm±din± payirup±sati. Ko nu kho ima½ habyasesa½ bhuñjeyy±ti so kira br±hmaºo aggimhi hut±vasesa½ p±y±sa½ disv± cintesi– “aggimhi t±va pakkhittap±y±so mah±brahmun± bhutto, aya½ pana avaseso atthi, ta½ yadi brahmuno mukhato j±tassa br±hmaºassa dadeyya½, eva½ me pitar± saha puttopi santappito bhaveyya, suvisodhito cassa brahmalokag±mimaggo”ti. So br±hmaºassa dassanattha½ uµµh±y±san± catuddis± anuvilokesi, “ko nu kho ima½ habyasesa½ bhuñjeyy±”ti?
Rukkham³leti tasmi½ vanasaº¹e jeµµhakarukkhassa m³le. Sas²sa½ p±ruta½ nisinnanti saha s²sena p±rutak±ya½ nisinna½. Kasm± pana bhagav± tattha nis²di? Bhagav± kira pacc³sasamaye loka½ olokento ima½ br±hmaºa½ disv± cintesi– aya½ br±hmaºo evar³pa½ aggap±y±sa½ gahetv± “mah±brahm±na½ bhojem²”ti aggimhi jh±pento aphala½ karoti…pe… catt±ro magge ceva catt±ri ca phal±ni dem²ti. Tasm± k±lasseva vuµµh±ya sar²rapaµijaggana½ katv± pattac²vara½ ±d±ya gantv± vuttanayena tasmi½ rukkham³le nis²di. Atha kasm± sas²sa½ p±rup²ti? Himap±tassa ca s²tav±tassa ca paµib±haºattha½, paµibalova eta½ tath±gato adhiv±setu½. Sace pana ap±rupitv± nis²deyya, br±hmaºo d³ratova sañj±nitv± nivatteyya, eva½ sati kath± nappavatteyya. Iti bhagav±– “br±hmaºe ±gate s²sa½ vivariss±mi, atha ma½ so disv± katha½ pavattessati, tass±ha½ kath±nus±rena dhamma½ desess±m²”ti kath±pavattanattha½ evamak±si.
Upasaªkam²ti br±hmaºo– “aya½ sas²sa½ p±rupitv± sabbaratti½ padh±namanuyutto. Imassa dakkhiºodaka½ datv± ima½ habyasesa½ dass±m²”ti, br±hmaºasaññ² hutv± upasaªkami. Muº¹o aya½ bhava½, muº¹ako aya½ bhavanti s²se vivaritamatte n²cakesanta½ disv± “muº¹o”ti ±ha. Tato suµµhutara½ olokento pavattamattampi sikha½ adisv± h²¼ento “muº¹ako”ti ±ha. Tatov±ti yattha µhito addasa, tamh±va pades±. Muº¹±pi h²ti kenaci k±raºena muº¹itas²s±pi honti.
j±ti½ pucch±ti yadi d±nassa mahapphalata½ pacc±s²sasi, j±ti½ m± puccha. Ak±raºa½ hi dakkhiºeyyabh±vassa j±ti. Caraºañca pucch±ti apica kho s²l±diguºabheda½ caraºa½ puccha. Eta½ hi dakkhiºeyyabh±vassa k±raºa½. Id±nissa tamattha½ vibh±vento kaµµh± have j±yati j±tavedoti-±dim±ha Tatr±ya½ adhipp±yo– idha kaµµh± aggi j±yati, na ca so s±l±dikaµµh± j±tova aggikicca½ karoti, s±p±na-doºi-±dikaµµh± j±to na karoti, attano pana acciy±diguºasampattiy± yato v± tato v± j±to karotiyeva. Eva½ na br±hmaºakul±d²su j±tova dakkhiºeyyo hoti, caº¹±lakul±d²su j±to na hoti, apica kho n²cakulinopi uccakulinopi kh²º±sava-muni dhitim± hir²nisedho ±j±n²yo hoti. Im±ya dhitihiripamokkh±ya guºasampattiy± j±tim± uttamadakkhiºeyyo hoti. So hi dhitiy± guºe dh±reti, hiriy± dose nisedhet²ti. Apicettha mun²ti monadhammena samann±gato. Dhitim±ti v²riyav±. ¾j±n²yoti k±raº±k±raºaj±nanako. Hir²nisedhoti hiriy± p±p±ni nisedhetv± µhito.
Saccena dantoti paramatthasaccena danto. Damas± upetoti indriyadamena upeto. Vedantag³ti catunna½ maggaved±na½ anta½, cat³hi v± maggavedehi kiles±na½ anta½ gato. Vusitabrahmacariyoti maggabrahmacariyav±sa½ vuttho. Yaññopan²toti upan²tayañño paµiy±ditayañño ca. Tamupavhayeth±ti yena yañño paµiy±dito, so ta½ paramatthabr±hmaºa½ avhayeyya. “Indamavhay±ma, somamavhay±ma, varuºamavhay±ma, ²s±namavhay±ma, y±mamavhay±m±”ti ida½ pana avh±na½ niratthaka½. K±len±ti avhayanto ca “k±lo, bhante, niµµhita½ bhattan”ti antomajjhanhikak±leyeva ta½ upavhayeyya. So juhati dakkhiºeyyeti yo eva½ k±le kh²º±sava½ ±mantetv± tattha catupaccayadakkhiºa½ patiµµhapeti, so dakkhiºeyye juhati n±ma, na acetane aggimhi pakkhipanto.
Iti br±hmaºo bhagavato katha½ suºanto pas²ditv± id±ni attano pas±da½ ±vikaronto addh± suyiµµhanti-±dim±ha. Tassattho– addh± mama yida½ id±ni suyiµµhañca suhutañca bhavissati, pubbe pana aggimhi jh±pita½ niratthaka½ ahos²ti. Añño janoti “aha½ br±hmaºo, aha½ br±hmaºo”ti vadanto andhab±laputhujjano. Habyasesanti hutasesa½. Bhuñjatu bhavanti-±di purimasutte vuttanayeneva veditabba½.
Na khv±hanti na kho aha½. Kasm± panevam±h±ti? Tasmi½ kira bhojane upahaµamatteva “satth± bhuñjissat²”ti saññ±ya cat³su mah±d²pesu dv²su parittad²pasahassesu devat± pupphaphal±d²ni ceva sappinavan²tatelamadhuph±ºit±d²ni ca ±d±ya madhupaµala½ p²¼etv± madhu½ gaºhantiyo viya dibb±nubh±vena nibbattitojameva gahetv± pakkhipi½su. Tena ta½ sukhumatta½ gata½, manuss±nañca o¼±rika½ vatth³ti tesa½ t±va o¼±rikavatthut±ya samm± pariº±ma½ na gacchati. Goy³se pana tilab²j±ni pakkhipitv± pakkatt± o¼±rikamissaka½ j±ta½, dev±nañca sukhuma½ vatth³ti tesa½ sukhumavatthut±ya samm± pariº±ma½ na gacchati. Sukkhavipassakakh²º±savass±pi kucchiya½ na pariºamati. Aµµhasam±pattil±bh²kh²º±savassa pana sam±pattibalena pariº±meyya. Bhagavato pana p±katikeneva kammajatejena pariº±meyya.
Appahariteti aharite. Sace hi haritesu tiºesu pakkhipeyya, siniddhap±y±sena tiº±ni p³t²ni bhaveyyu½. Buddh± ca bh³tag±masikkh±pada½ na v²tikkamanti, tasm± evam±ha. Yattha pana galappam±º±ni mah±tiº±ni, t±dise µh±ne pakkhipitu½ vaµµati. App±ºaketi sapp±ºakasmi½ hi parittake udake pakkhitte p±ºak± maranti, tasm± evam±ha. Ya½ pana gambh²ra½ mah±-udaka½ hoti, p±tisatepi p±tisahassepi pakkhitte na ±lu¼ati, tath±r³pe udake vaµµati. Opil±pes²ti suvaººap±tiy± saddhi½yeva nimujj±pesi. Cicciµ±yati ciµiciµ±yat²ti evar³pa½ sadda½ karoti. Ki½ panesa p±y±sassa ±nubh±vo, ud±hu tath±gatass±ti? Tath±gatassa. Aya½ hi br±hmaºo ta½ p±y±sa½ opil±petv± ummagga½ ±ruyha satthu santika½ an±gantv±va gaccheyya, atha bhagav±– “ettaka½ acchariya½ disv± mama santika½ ±gamissati. Athass±ha½ dhammadesan±ya micch±diµµhigahaºa½ bhinditv± s±sane ot±retv± amatap±na½ p±yess±m²”ti adhiµµh±nabalena evamak±si.
D±ru sam±dah±noti d±ru½ jh±payam±no. Bahiddh± hi etanti eta½ d±rujjh±pana½ n±ma ariyadhammato bahiddh±. Yadi etena suddhi bhaveyya, ye dava¹±hak±dayo bah³ni d±r³ni jh±penti, te paµhamatara½ sujjheyyu½. Kusal±ti khandh±d²su kusal±. Ajjhattamevujjalay±mi jotinti niyakajjhatte attano sant±nasmi½yeva ñ±ºajoti½ j±lemi. Niccaggin²ti ±vajjanapaµibaddhena sabbaññutaññ±ºena nicca½ pajjalitaggi. Niccasam±hitattoti nicca½ samm± µhapitacitto. Brahmacariya½ car±m²ti bodhimaº¹e carita½ brahmacariya½ gahetv± eva½ vadati.
M±no hi te, br±hmaºa, kh±ribh±roti yath± kh±ribh±ro khandhena vayham±no upari µhitopi akkantakkantaµµh±ne pathaviy± saddhi½ phuseti, evameva j±tigottakul±d²ni m±navatth³ni niss±ya uss±pito m±nopi tattha tattha issa½ upp±dento cat³su ap±yesu sa½s²d±peti. Ten±ha “m±no hi te, br±hmaºa, kh±ribh±ro”ti Kodho dh³moti tava ñ±ºaggissa upakkilesaµµhena kodho dhumo. Tena hi te upakkiliµµho ñ±ºaggi na virocati. Bhasmani mosavajjanti nirojaµµhena mus±v±do ch±rik± n±ma. Yath± hi ch±rik±ya paµicchanno aggi na joteti, eva½ te mus±v±dena paµicchanna½ ñ±ºanti dasseti. Jivh± suj±ti yath± tuyha½ suvaººarajatalohakaµµhamattik±su aññataramay± y±gayajanatth±ya suj± hoti, eva½ mayha½ dhammay±ga½ yajanatth±ya pah³tajivh± suj±ti vadati. Hadaya½ jotiµµh±nanti yath± tuyha½ nad²t²re jotiµµh±na½, eva½ mayha½ dhammay±gassa yajanaµµh±natthena satt±na½ hadaya½ jotiµµh±na½. Att±ti citta½.
Dhammo rahadoti yath± tva½ aggi½ paricaritv± dh³mach±rikasedakiliµµhasar²ro sundarika½ nadi½ otaritv± nh±yasi, eva½ mayha½ sundarik±sadisena b±hirena rahadena attho natthi, aµµhaªgikamaggadhammo pana mayha½ rahado, tatr±ha½ p±ºasatampi p±ºasahassampi catur±s²tip±ºasahass±nipi ekappah±rena nh±pemi. S²latitthoti tassa pana me dhammarahadassa catup±risuddhis²la½ titthanti dasseti. An±viloti yath± tuyha½ sundarik± nad² cat³hi pañcahi ekato nh±yantehi heµµhupariyav±lik± ±lu¼± hoti na eva½ mayha½ rahado, anekasatasahassesupi p±ºesu otaritv± nh±yantesu so an±vilo vippasannova hoti. Sabbhi sata½ pasatthoti paº¹itehi paº¹it±na½ pasaµµho. Uttamatthena v± so sabbh²ti vuccati, paº¹itehi pasatthatt± sata½ pasattho. Taranti p±ranti nibb±nap±ra½ gacchanti.
Id±ni ariyamaggarahadassa aªg±ni uddharitv± dassento sacca½ dhammoti-±dim±ha. Tattha saccanti vac²sacca½. Dhammoti imin± diµµhisaªkappav±y±masatisam±dhayo dasseti. Sa½yamoti imin± kammant±j²v± gahit±. Saccanti v± imin± maggasacca½ gahita½. S± atthato samm±diµµhi. Vuttañheta½– “samm±diµµhi maggo ceva hetu c±”ti (dha. sa. 1039). Samm±diµµhiy± pana gahit±ya taggatikatt± samm±saªkappo gahitova hoti. Dhammoti imin± v±y±masatisam±dhayo. Sa½yamoti imin± v±c±kammant±j²v±. Evampi aµµhaªgiko maggo dassito hoti. Atha v± saccanti paramatthasacca½ ta½ atthato nibb±na½. Dhammotipadena diµµhi saªkappo v±y±mo sati sam±dh²ti pañcaªg±ni gahit±ni. Sa½yamoti v±c± kammanto ±j²voti t²ºi. Evampi aµµhaªgiko maggo dassito hoti. Brahmacariyanti eta½ brahmacariya½ n±ma. Majjhe sit±ti sassatucchede vajjetv± majjhe nissit±. Brahmapatt²ti seµµhapatti. Sa tujjubh³tesu namo karoh²ti ettha ta-k±ro padasandhikaro, sa tva½ ujubh³tesu kh²º±savesu namo karoh²ti attho. Tamaha½ nara½ dhammas±r²ti br³m²ti yo eva½ paµipajjati, tamaha½ puggala½ “dhammas±r² eso dhammas±riy± paµicchanno”ti ca “kusaladhammehi akusaladhamme s±retv± µhito”ti v±ti vad±m²ti. Navama½.