8. Aggikasuttavaººan±

194. Aµµhame aggikabh±radv±joti ayampi bh±radv±jova, aggi paricaraºavasena panassa saªg²tik±rehi eta½ n±ma½ gahita½. Sannihito hot²ti sa½yojito hoti. Aµµh±s²ti kasm± tattha aµµh±si? Bhagav± kira pacc³sasamaye loka½ olokento ima½ br±hmaºa½ disv± cintesi– “aya½ br±hmaºo evar³pa½ aggap±y±sa½ gahetv± ‘mah±brahm±na½ bhojem²’ti aggimhi jh±pento aphala½ karoti ap±yamagga½ okkamati, ima½ laddhi½ avissajjanto ap±yap³rakova bhavissati, gacch±missa dhammadesan±ya, micch±diµµhi½ bhinditv± pabb±jetv± catt±ro magge ceva catt±ri ca phal±ni dem²”ti, tasm± pubbaºhasamaye r±jagaha½ pavisitv± tattha aµµh±si.
T²hi vijj±h²ti t²hi vedehi. J±tim±ti y±va sattam± pit±mahayug± parisuddh±ya j±tiy± samann±gato. Sutav± bah³ti bahu n±nappak±re ganthe sutav±. Soma½ bhuñjeyy±ti so tevijjo br±hmaºo ima½ p±y±sa½ bhuñjitu½ yutto, tumh±ka½ panesa p±y±so ayuttoti vadati.
Ved²ti pubbeniv±sañ±ºena j±ni paµivijjhi. Sagg±p±yanti dibbena cakkhun± saggampi ap±yampi passati. J±tikkhayanti arahatta½. Abhiññ±vositoti j±nitv± vositavos±no. Br±hmaºo bhavanti av²cito y±va bhavagg± bhot± gotamena sadiso j±tisampanno kh²º±savabr±hmaºo natthi, bhava½yeva br±hmaºoti.
Evañca pana vatv± suvaººap±ti½ p³retv± dasabalassa p±y±sa½ upan±mesi. Satth± uppatti½ d²petv± bhojana½ paµikkhipanto g±th±bhig²ta½ meti-±dim±ha. Tattha g±th±bhig²tanti g±th±hi abhig²ta½. Abhojaneyyanti abhuñjitabba½ Ida½ vutta½ hoti– tva½, br±hmaºa, mayha½ ettaka½ k±la½ bhikkh±c±ravattena µhitassa kaµacchumattampi d±tu½ n±sakkhi, id±ni pana may± tuyha½ kilañjamhi tile vitth±rentena viya sabbe buddhaguº± pak±sit±, iti g±yanena g±yitv± laddha½ viya ida½ bhojana½ hoti, tasm± ida½ g±th±bhig²ta½ me abhojaneyyanti. Sampassata½, br±hmaºa, nesa dhammoti, br±hmaºa, atthañca dhammañca sampassant±na½ “evar³pa½ bhojana½ bhuñjitabban”ti esa dhammo na hoti. Sudh±bhojanampi g±th±bhig²ta½ panudanti buddh±, g±th±hi g±yitv± laddha½ buddh± n²harantiyeva. Dhamme sati, br±hmaºa, vuttires±ti, br±hmaºa, dhamme sati dhamma½ apekkhitv± dhamme patiµµh±ya j²vita½ kappent±na½ es± vutti aya½ ±j²vo– evar³pa½ n²haritv± dhammaladdhameva bhuñjitabbanti.
Atha br±hmaºo cintesi– aha½ pubbe samaºassa gotamassa guºe v± aguºe v± na j±n±mi. Id±ni panass±ha½ guºe ñatv± mama gehe as²tikoµimatta½ dhana½ s±sane vippakirituk±mo j±to, ayañca “may± dinnapaccay± akappiy±”ti vadati. Appaµiggayho aha½ samaºena gotamen±ti. Atha bhagav± sabbaññutaññ±ºa½ pesetv± tassa citt±c±ra½ v²ma½santo, “aya½ sabbepi attan± dinnapaccaye ‘akappiy±’ti sallakkheti. Ya½ hi bhojana½ ±rabbha kath± uppann±, etadeva na vaµµati, ses± niddos±”ti br±hmaºassa catunna½ paccay±na½ d±nadv±ra½ dassento aññena c±ti-±dim±ha. Tattha kukkuccav³pasantanti hatthakukkucc±d²na½ vasena v³pasantakukkucca½. Annena p±nen±ti desan±mattameta½ Aya½ panattho– aññehi tay± “pariccajiss±m²”ti sallakkhitehi c²var±d²hi paccayehi upaµµhahassu. Khetta½ hi ta½ puññapekkhassa hot²ti eta½ tath±gatas±sana½ n±ma puññapekkhassa puññatthikassa tuyha½ appepi b²je bahusassaphalad±yaka½ sukhetta½ viya paµiyatta½ hoti. Aµµhama½.