7. Br±hmaºasa½yutta½

1. Arahantavaggo

1. Dhanañj±n²suttavaººan±

187. Br±hmaºasa½yuttassa paµhame dhanañj±n²ti dhanañj±nigott±. Ukkaµµhagott± kires±. Sesabr±hmaº± kira brahmuno mukhato j±t±, dhanañj±nigott± matthaka½ bhinditv± nikkhant±ti tesa½ laddhi. Ud±na½ ud±nes²ti kasm± ud±nesi? So kira br±hmaºo micch±diµµhiko “buddho dhammo saªgho”ti vutte kaººe pidahati, thaddho khadirakh±ºusadiso. Br±hmaº² pana sot±pann± ariyas±vik±. Br±hmaºo d±na½ dento pañcasat±na½ br±hmaº±na½ appodaka½ p±y±sa½ deti, br±hmaº² buddhappamukhassa saªghassa n±n±rasabhojana½. Br±hmaºassa d±nadivase br±hmaº² tassa vasavattit±ya pah²namaccherat±ya ca sahatth± parivisati. Br±hmaºiy± pana d±nadivase br±hmaºo p±tova ghar± nikkhamitv± pal±yati. Athekadivasa½ br±hmaºo br±hmaºiy± saddhi½ asammantetv± pañcasate br±hmaºe nimantetv± br±hmaºi½ ±ha– “sve bhoti amh±ka½ ghare pañcasat± br±hmaº± bhuñjissant²”ti. May± ki½ k±tabba½ br±hmaº±ti? Tay± añña½ kiñci k±tabba½ natthi, sabba½ pacanaparivesana½ aññe karissanti. Ya½ pana tva½ µhit±pi nisinn±pi khipitv±pi ukk±sitv±pi “namo buddhass±”ti tassa muº¹akassa samaºakassa namakk±ra½ karosi, ta½ sve ekadivasamatta½ m± ak±si. Ta½ hi sutv± br±hmaº± anattaman± honti, m± ma½ br±hmaºehi bhindas²ti. Tva½ br±hmaºehi v± bhijja devehi v±, aha½ pana satth±ra½ anussaritv± na sakkomi anamassam±n± saºµh±tunti. Bhoti kulasatike g±me g±madv±rampi t±va pidahitu½ v±yamanti, tva½ dv²haªgulehi pidahitabba½ mukha½ br±hmaº±na½ bhojanak±lamatta½ pidahitu½ na sakkos²ti. Eva½ punappuna½ kathetv±pi so niv±retu½ asakkonto uss²sake µhapita½ maº¹alaggakhagga½ gahetv±– “bhoti sace sve br±hmaºesu nisinnesu ta½ muº¹asamaºaka½ namassasi, imin± ta½ khaggena p±datalato paµµh±ya y±va kesamatthak± ka¼²ra½ viya koµµetv± r±si½ kariss±m²”ti ima½ g±tha½ abh±si–
“Imin± maº¹alaggena, p±dato y±va matthak±;
ka¼²ramiva chejj±mi, yadi miccha½ na k±hasi.
“Sace buddhoti bhaºasi, sace dhammoti bh±sasi;
sace saªghoti kittesi, j²vant² me nivesane”ti.
Ariyas±vik± pana pathav² viya duppakamp±, sineru viya dupparivattiy±. S± tena na½ evam±ha–
“Sace me aªgamaªg±ni, k±ma½ chejjasi br±hmaºa;
nev±ha½ viramiss±mi, buddhaseµµhassa s±san±.
“N±ha½ okk± varadhar±, sakk± rodhayitu½ jin±;
dh²t±ha½ buddhaseµµhassa, chinda v± ma½ vadhassu v±”ti.
Eva½ dhanañj±nigajjita½ n±ma gajjant² pañca g±th±sat±ni abh±si. Br±hmaºo br±hmaºi½ par±masitu½ v± paharitu½ v± asakkonto “bhoti ya½ te ruccati, ta½ karoh²”ti vatv± khagga½ sayane khipi. Punadivase geha½ haritupalitta½ k±r±petv± l±j±puººaghaµam±l±gandh±d²hi tattha tattha alaªk±r±petv± pañcanna½ br±hmaºasat±na½ navasappisakkharamadhuyutta½ appodakap±y±sa½ paµiy±d±petv± k±la½ ±roc±pesi.
Br±hmaº²pi p±tova gandhodakena saya½ nh±yitv± sahassagghanaka½ ahatavattha½ niv±setv± pañcasatagghanaka½ eka½sa½ katv± sabb±laªk±rapaµimaº¹it± suvaººakaµacchu½ gahetv± bhattagge br±hmaºe parivisam±n± tehi saddhi½ ekapantiya½ nisinnassa tassa br±hmaºassa bhatta½ upasa½harant² dunnikkhitte d±rubhaº¹e pakkhali. Pakkhalanaghaµµan±ya dukkh± vedan± uppajji. Tasmi½ samaye dasabala½ sari. Satisampannat±ya pana p±y±sap±ti½ acha¹¹etv± saºika½ ot±retv± bh³miya½ saºµhapetv± pañcanna½ br±hmaºasat±na½ majjhe sirasi añjali½ µhapetv± yena ve¼uvana½, tenañjali½ paº±metv± ima½ ud±na½ ud±nesi.
Tasmiñca samaye tesu br±hmaºesu keci bhutt± honti, keci bhuñjam±n±, keci hatthe ot±ritamatt±, kesañci bhojana½ purato µhapitamatta½ hoti. Te ta½ sadda½ sutv±va sinerumattena muggarena s²se pahaµ± viya kaººesu s³lena viddh± viya dukkhadomanassa½ paµisa½vediyam±n± “imin± aññaladdhikena maya½ ghara½ pavesit±”ti kujjhitv± hatthe piº¹a½ cha¹¹etv± mukhena gahita½ niµµhubhitv± dhanu½ disv± k±k± viya br±hmaºa½ akkosam±n± dis±vidis± pakkami½su. Br±hmaºo eva½ bhijjitv± gacchante br±hmaºe disv± br±hmaºi½ s²sato paµµh±ya oloketv±, “idameva bhaya½ sampassam±n± maya½ hiyyo paµµh±ya bhoti½ y±cant± na labhimh±”ti n±nappak±rehi br±hmaºi½ akkositv±, eta½ “evameva½ pan±”ti-±divacana½ avoca.
Upasaªkam²ti “samaºo gotamo g±manigamaraµµhap³jito, na sakk± gantv± ya½ v± ta½ v± vatv± santajjetu½, ekameva na½ pañha½ pucchiss±m²”ti gacchantova “ki½su chetv±”ti g±tha½ abhisaªkharitv±– “sace ‘asukassa n±ma vadha½ rocem²’ti vakkhati, atha na½ ‘ye tuyha½ na ruccanti, te m±retuk±mosi, lokavadh±ya uppanno, ki½ tuyha½ samaºabh±ven±’ti? Niggahess±mi. Sace ‘na kassaci vadha½ rocem²’ti vakkhati, atha na½ ‘tva½ r±g±d²nampi vadha½ na icchasi. Kasm± samaºo hutv± ±hiº¹as²’ti? Niggahess±m². Iti ima½ ubhatokoµika½ pañha½ samaºo gotamo neva gilitu½ na uggilitu½ sakkhissat²”ti cintetv± upasaªkami Sammod²ti attano paº¹itat±ya kuddhabh±va½ adassetv± madhurakatha½ kathento sammodi. Pañho devat±sa½yutte kathito. Sesampi heµµh± vitth±ritamev±ti. Paµhama½.