10. Kok±likasuttavaŗŗan±

181. Dasame kok±liko bhikkhu yena bhagav± tenupasaŖkam²ti, ko aya½ kok±liko, kasm± ca upasaŖkami? Aya½ kira kok±likaraµµhe kok±likanagare kok±likaseµµhissa putto pabbajitv± pitar± k±r±pite vih±re paµivasati c³¼akok±likoti n±mena, na devadattassa sisso. So hi br±hmaŗaputto mah±kok±liko n±ma. Bhagavati pana s±vatthiya½ viharante dve aggas±vak± pańcamattehi bhikkhusatehi saddhi½ janapadac±rika½ caram±n± upakaµµh±ya vass³pan±yik±ya vivek±v±sa½ vasituk±m± te bhikkh³ uyyojetv± attano pattac²varam±d±ya tasmi½ janapade ta½ nagara½ patv± ta½ vih±ra½ agama½su. Tattha nesa½ kok±liko vatta½ dassesi. Te tena saddhi½ sammoditv±, “±vuso, maya½ idha tem±sa½ vasiss±ma, m± kassaci ±roceh²”ti paµińńa½ gahetv± vasi½su. Vasitv± pav±raŗ±divase pav±retv±, “gacch±ma maya½, ±vuso”ti kok±lika½ ±pucchi½su. Kok±liko “ajjekadivasa½, ±vuso, vasitv± sve gamissath±”ti vatv± dutiyadivase nagara½ pavisitv± manusse ±mantesi– “±vuso, tumhe aggas±vake idh±gantv± vasam±nepi na j±n±tha, na ne koci paccayen±pi nimantet²”ti. Nagarav±sino, “kaha½, bhante, ther±, kasm± no na ±rocayitth±”ti? Ki½ ±vuso ±rocitena, ki½ na passatha dve bhikkh³ ther±sane nis²dante, ete aggas±vak±ti. Te khippa½ sannipatitv± sappiph±ŗit±d²ni ceva c²varaduss±ni ca sa½hari½su.
Kok±liko cintesi– “paramappicch± aggas±vak± payuttav±c±ya uppanna½ l±bha½ na s±diyissanti as±diyant± ‘±v±sikassa deth±’ti vakkhant²”ti. Ta½ ta½ l±bha½ g±h±petv± ther±na½ santika½ agam±si. Ther± disv±va “ime paccay± neva amh±ka½, na kok±likassa kappant²”ti paµikkhipitv± pakkami½su. Kok±liko “katha½ hi n±ma attan± agaŗhant± mayhampi ad±petv± pakkamissant²”ti? ¾gh±ta½ upp±desi. Tepi bhagavato santika½ gantv± bhagavanta½ vanditv± puna attano parisa½ ±d±ya janapadac±rika½ carant± anupubbena tasmi½ raµµhe tameva nagara½ pacc±gami½su. N±gar± there sańj±nitv± saha parikkh±rehi d±na½ sajjitv± nagaramajjhe maŗ¹apa½ katv± d±na½ ada½su, ther±nańca parikkh±re upan±mesu½. Ther± bhikkhusaŖghassa niyy±dayi½su. Ta½ disv± kok±liko cintesi– “ime pubbe appicch± ahesu½, id±ni p±picch± j±t±, pubbepi appicchasantuµµhapavivittasadis± mańńe”ti there upasaŖkamitv±, “±vuso, tumhe pubbe appicch± viya, id±ni pana p±pabhikkh³ j±t±”ti vatv± “m³laµµh±neyeva nesa½ patiµµha½ bhindiss±m²”ti taram±nar³po nikkhamitv± s±vatthi½ gantv± yena bhagav± tenupasaŖkami. Ayameva kok±liko imin± ca k±raŗena upasaŖkam²ti veditabbo.
Bhagav± ta½ turitaturita½ ±gacchanta½ disv±va ±vajjento ańń±si– “aya½ aggas±vake akkosituk±mo ±gato”ti. “Sakk± nu kho paµisedhetun”ti ca ±vajjento, “na sakk± paµisedhetu½, theresu aparajjhitv± k±laŖkato eka½sena padumaniraye nibbattissat²”ti disv±, “s±riputtamoggall±nepi n±ma garahanta½ sutv± na nisedhet²”ti v±damocanattha½ ariy³pav±dassa ca mah±s±vajjabh±vadassanattha½ m± hevanti tikkhattu½ paµisedhesi. Tattha m± hevanti m± eva½ abhaŗi. Saddh±yikoti saddh±ya ±karo pas±d±vaho saddh±tabbavacano v±. Paccayikoti pattiy±yitabbavacano.
Pakk±m²ti kamm±nubh±vena codiyam±no pakk±mi. Ok±sakata½ hi kamma½ na sakk± paµib±hitu½, ta½ tassa tattha µh±tu½ na ad±si. Acirapakkantass±ti pakkantassa sato na cireneva. Sabbo k±yo phuµo ahos²ti kesaggamattampi ok±sa½ ±vajjetv± sakalasar²ra½ aµµh²ni bhinditv± uggat±hi p²¼ak±hi ajjhotthaµa½ ahosi. Yasm± pana buddh±nubh±vena tath±r³pa½ kamma½ buddh±na½ sammukh²bh±ve vip±ka½ na deti, dassan³pac±re vijahitamatte deti, tasm± tassa acirapakkantassa p²¼ak± uµµhahi½su. Kal±yamattiyoti caŗakamattiyo. Beluvasal±µukamattiyoti taruŗabeluvamattiyo. (Billamattiyoti mah±beluvamattiyo.) Pabhijji½s³ti bhijji½su. T±su bhinn±su sakalasar²ra½ panasapakka½ viya ahosi. So pakkena gattena jetavanadv±rakoµµhake visagilito maccho viya kadalipattesu sayi. Atha dhammasavanattha½ ±gat±gat± manuss±– “dhi kok±lika, dhi kok±lika, ayuttamak±si, attanoyeva mukha½ niss±ya anayabyasana½ patto”ti ±ha½su. Tesa½ sutv± ±rakkhadevat± dhi-k±ra½ aka½su. ¾rakkhakadevat±na½ ±k±sadevat±ti imin± up±yena y±va akaniµµhabhavan± ekadhik±ro udap±di. Athassa upajjh±yo ±gantv± ov±da½ agaŗhanta½ ńatv± garahitv± pakk±mi.
K±lamak±s²ti upajjh±ye pakkante k±lamak±si. Paduma½ nirayanti p±µiyekko padumanirayo n±ma natthi, av²cimah±nirayamhiyeva pana padumagaŗan±ya paccitabbe ekasmi½ µh±ne nibbatti.
V²satikh±rikoti m±gadhakena patthena catt±ro patth± kosalaraµµhe ekapattho hoti, tena patthena catt±ro patth± ±¼haka½, catt±ri ±¼hak±ni doŗa½, catudoŗ± m±nik±, catum±nik± kh±r², t±ya kh±riy± v²satikh±riko. Tilav±hoti m±gadhak±na½ sukhumatil±na½ tilasakaµa½. Abbudo nirayoti abbudo n±ma p±µiyekko nirayo natthi. Av²cimhiyeva pana abbudagaŗan±ya paccitabbaµµh±nasseta½ n±ma½. Nirabbud±d²supi eseva nayo.
Vassagaŗan±pi panettha eva½ veditabb±– yatheva hi sata½ satasahass±ni koµi hoti, eva½ sata½ satasahassakoµiyo pakoµi n±ma hoti, sata½ satasahassapakoµiyo koµipakoµi n±ma, sata½ satasahassakoµipakoµiyo nahuta½, sata½ satasahassanahut±ni ninnahuta½, sata½ satasahassaninnahut±ni eka½ abbuda½, tato v²satiguŗa½ nirabbuda½. Eseva nayo sabbatth±ti. Dasama½.

Paµhamo vaggo.