9. Tur³brahmasuttavaººan±

180. Navame ±b±dhikoti “s±sapamatt²hi p²¼ak±h²”ti-±din± nayena anantarasutte ±gatena ±b±dhena ±b±dhiko. B±¼hagil±noti adhimattagil±no. Tur³ti kok±likassa upajjh±yo turutthero n±ma an±g±miphala½ patv± brahmaloke nibbatto. So bh³maµµhakadevat± ±di½ katv±, “ayutta½ kok±likena kata½ aggas±vake antimavatthun± abbh±cikkhanten±”ti parampar±ya brahmalokasampatta½ kok±likassa p±pakamma½ sutv±– “m± mayha½ passantasseva var±ko nassi, ovadiss±mi na½ theresu cittapas±datth±y±”ti ±gantv± tassa purato aµµh±si. Ta½ sandh±ya vutta½ “tur³ paccekabrahm±”ti. Pesal±ti piyas²l±. Kosi tva½, ±vusoti nipannakova kabarakkh²ni umm²letv± evam±ha. Passa y±vañca teti passa yattaka½ tay± aparaddha½, attano nal±µe mah±gaº¹a½ apassanto s±sapamatt±ya p²¼ak±ya ma½ codetabba½ maññas²ti ±ha.
Atha na½ “adiµµhippatto aya½ var±ko, gilaviso viya kassaci vacana½ na karissat²”ti ñatv± purisassa h²ti-±dim±ha. Tattha kuµh±r²ti kuµh±risadis± pharus± v±c±. Chindat²ti kusalam³lasaªkh±te m³leyeva nikantati. Nindiyanti ninditabba½ duss²lapuggala½. Pasa½sat²ti uttamatthe sambh±vetv± kh²º±savoti vadati. Ta½ v± nindati yo pasa½siyoti yo v± pasa½sitabbo kh²º±savo, ta½ antimavatthun± codento “duss²lo ayan”ti vadati. Vacin±ti mukhena so kalinti, so ta½ apar±dha½ mukhena vicin±ti n±ma. Kalin± ten±ti tena apar±dhena sukha½ na vindati. Nindiyapasa½s±ya hi pasa½siyanind±ya ca samakova vip±ko.
Sabbass±pi sah±pi attan±ti sabbena sakenapi attan±pi saddhi½ yo akkhesu dhanapar±jayo n±ma, aya½ appamattako apar±dho. Yo sugates³ti yo pana sammaggatesu puggalesu citta½ padusseyya, aya½ cittapadosova tato kalito mahantataro kali.
Id±ni tassa mahantatarabh±va½ dassento sata½ sahass±nanti-±dim±ha. Tattha sata½ sahass±nanti nirabbudagaºan±ya satasahassa½. Chatti½sat²ti apar±ni chatti½sati nirabbud±ni. Pañca c±ti abbudagaºan±ya pañca abbud±ni. Yamariyagarah²ti ya½ ariye garahanto niraya½ upapajjati, tattha ettaka½ ±yuppam±ºanti. Navama½.