3. Brahmadevasuttavaººan±

174. Tatiye ekoti µh±n±d²su iriy±pathesu ekako, ekavih±r²ti attho. V³pakaµµhoti k±yena v³pakaµµho nissaµo. Appamattoti satiy± avippav±se µhito. ¾t±p²ti v²riy±t±pena samann±gato. Pahitattoti pesitatto. Kulaputt±ti ±c±rakulaputt±. Sammadev±ti na iºaµµ± na bhayaµµ± na j²vitapakat± hutv±, yath± v± tath± v± pabbajit±pi ye anulomapaµipada½ p³renti, te sammadeva ag±rasm± anag±riya½ pabbajanti n±ma. Brahmacariyapariyos±nanti maggabrahmacariyassa pariyos±nabh³ta½ ariyaphala½. Diµµheva dhammeti imasmi½yeva attabh±ve. Saya½ abhiññ± sacchikatv±ti s±ma½ j±nitv± paccakkha½ katv±. Upasampajj±ti paµilabhitv± samp±detv± vih±si. Eva½ viharanto ca kh²º± j±ti…pe… abbhaññ±s²ti. Etenassa paccavekkhaºabh³mi dassit±.
Katam± panassa j±ti kh²º±, kathañca na½ abbhaññ±s²ti? Vuccate, na t±vassa at²t± j±ti kh²º± pubbeva kh²ºatt±, na an±gat± tattha v±y±m±bh±vato, na paccuppann± vijjam±natt±. Maggassa pana abh±vitatt± y± uppajjeyya ekacatupañcavok±rabhavesu ekacatupañcakkhandhappabhed± j±ti. S± maggassa bh±vitatt± anupp±dadhammata½ ±pajjanena kh²º±. Ta½ so maggabh±van±ya pah²nakilese paccavekkhitv±– “kiles±bh±ve vijjam±nampi kamma½ ±yati½ appaµisandhika½ hot²”ti j±nanto j±n±ti.
Vusitanti vuttha½ parivuttha½, kata½ carita½ niµµh±pitanti attho. Brahmacariyanti maggabrahmacariya½ Kata½ karaº²yanti cat³su saccesu cat³hi maggehi pariññ±pah±nasacchikiriyabh±van±vasena so¼asavidhampi kicca½ niµµh±pitanti attho. N±para½ itthatt±y±ti id±ni puna itthabh±v±ya, eva½ so¼asakiccabh±v±ya, kilesakkhay±ya v± katamaggabh±van± natth²ti. Atha v± itthatt±y±ti itthattabh±vato, imasm± eva½pak±r± id±ni vattam±nakkhandhasant±n± apara½ khandhasant±na½ natthi, ime pana pañcakkhandh± pariññ±t± tiµµhanti chinnam³lako rukkho viy±ti abbhaññ±si. Aññataroti eko. Arahatanti arahant±na½, bhagavato s±vak±na½ arahata½ abbhantaro ahosi.
Sapad±nanti sapad±nac±ra½, sampattaghara½ anukkamma paµip±µiy± caranto. Upasaªkam²ti upasaªkamanto. M±t± panassa putta½ disv±va ghar± nikkhamma patta½ gahetv± antonivesana½ pavesetv± paññatt±sane nis²d±pesi.
¾huti½ nicca½ paggaºh±t²ti niccak±le ±hutipiº¹a½ paggaºh±ti. Ta½ divasa½ pana tasmi½ ghare bh³tabalikamma½ hoti. Sabbageha½ haritupalitta½ vippakiººal±ja½ vanam±laparikkhitta½ ussitaddhajapaµ±ka½ tattha tattha puººaghare µhapetv± daº¹ad²pik± j±letv± gandhacuººam±l±d²hi alaªkata½, samantato sañch±diyam±n± dh³makaµacchu ahosi. S±pi br±hmaº² k±lasseva vuµµh±ya so¼asahi gandhodakaghaµehi nh±yitv± sabb±laªk±rena attabh±va½ alaªkari. S± tasmi½ samaye mah±kh²º±sava½ nis²d±petv±, y±gu-u¼uªkamattampi adatv±, “mah±brahma½ bhojess±m²”ti suvaººap±tiya½ p±y±sa½ p³retv± sappimadhusakkhar±d²hi yojetv± nivesanassa pacch±bh±ge haritupalittabh±v±d²hi alaªkat± bh³tap²µhik± atthi. S± ta½ p±ti½ ±d±ya, tattha gantv±, cat³su koºesu majjhe ca ekeka½ p±y±sapiº¹a½ µhapetv±, eka½ piº¹a½ hatthena gahetv±, y±va kappar± sappin± paggharantena pathaviya½ j±ºumaº¹ala½ patiµµh±petv± “bhuñjatu bhava½ mah±brahm±, s±yatu bhava½ mah±brahm±, tappetu bhava½ mah±brahm±”ti vadam±n± brahm±na½ bhojeti.
Etadahos²ti mah±kh²º±savassa s²lagandha½ chadevaloke ajjhottharitv± brahmaloka½ upagata½ gh±yam±nassa eta½ ahosi. Sa½vejeyyanti codeyya½, samm±paµipattiya½ yojeyya½. ‘Aya½ hi evar³pa½ aggadakkhiºeyya½ mah±kh²º±sava½ nis²d±petv± y±gu-u¼uªkamattampi adatv±, “mah±brahma½ bhojess±m²”ti tula½ pah±ya hatthena tulayant² viya, bheri½ pah±ya kucchi½ v±dent² viya, aggi½ pah±ya khajjopanaka½ dhamam±n± viya bh³tabali½ kurum±n± ±hiº¹ati. Gacch±miss± micch±dassana½ bhinditv± ap±yamaggato uddharitv± yath± as²tikoµidhana½ buddhas±sane vippakiritv± saggamagga½ ±rohati, tath± karom²ti vutta½ hoti.
D³re itoti imamh± µh±n± d³re brahmaloko. Tato hi k³µ±g±ramatt± sil± p±tit± ekena ahorattena aµµhacatt±l²sayojanasahass±ni khepayam±n± cat³hi m±sehi pathaviya½ patiµµhaheyya, sabbaheµµhimopi brahmaloko eva½ d³re. Yass±hutinti yassa brahmuno ±huti½ paggaºh±si, tassa brahmaloko d³reti attho. Brahmapathanti ettha brahmapatho n±ma catt±ri kusalajjh±n±ni, vip±kajjh±n±ni pana nesa½ j²vitapatho n±ma, ta½ brahmapatha½ aj±nant² tva½ ki½ jappasi vippalapasi? Brahm±no hi sapp²tikajjh±nena y±penti, na eta½ tiºab²j±ni pakkhipitv± randha½ goy³sa½ kh±danti, m± ak±raº± kilamas²ti.
Eva½ vatv± puna so mah±brahm± añjali½ paggayha avakujjo hutv± thera½ upadisanto eso hi te br±hmaºi brahmadevoti-±dim±ha. Tattha nir³padhikoti kiles±bhisaªkh±rak±maguºopadh²hi virahito. Atidevapattoti dev±na½ atidevabh±va½ brahm±na½ atibrahmabh±va½ patto. Anaññapos²ti µhapetv± ima½ attabh±va½ aññassa attabh±vassa v± puttad±rassa v± aposanat±ya anaññapos².
¾huneyyoti ±hunapiº¹a½ paµiggahetu½ yutto. Vedag³ti catumaggasaªkh±tehi vedehi dukkhassanta½ gato. Bh±vitattoti att±na½ bh±vetv± va¹¹hetv± µhito. An³palittoti taºh±d²hi lepehi ±litto. Gh±sesana½ iriyat²ti ±h±rapariyesana½ carati.
Na tassa pacch± na puratthamatth²ti pacch± vuccati at²ta½, purattha½ vuccati an±gata½, at²t±n±gatesu khandhesu chandar±gavirahitassa pacch± v± purattha½ v± natth²ti vadati. Santoti-±d²su r±g±disantat±ya santo. Kodhadh³mavigam± vidh³mo, dukkh±bh±v± an²gho, kattaradaº¹±d²ni gahetv± vicarantopi vadhakacetan±ya abh±v± nikkhittadaº¹o. Tasath±vares³ti ettha pana puthujjan± tas± n±ma, kh²º±sav± th±var± n±ma. Satta pana sekh± tas±ti vattu½ na sakk±, th±var± na honti, bhajam±n± pana th±varapakkhameva bhajanti. So ty±hutinti so te ±huti½.
Visenibh³toti kilesasen±ya viseno j±to. Anejoti nittaºho. Sus²loti kh²º±savas²lena sus²lo. Suvimuttacittoti phalavimuttiy± suµµhu vimuttacitto. Oghatiººanti catt±ro oghe tiººa½. Ettakena kath±maggena brahm± therassa vaººa½ kathento ±yatane br±hmaºi½ niyojesi. Avas±nag±th± pana saªg²tik±rehi µhapit±. Patiµµhapesi dakkhiºanti catupaccayadakkhiºa½ patiµµhapesi. Sukham±yatikanti sukh±yatika½ ±yati½ sukhavip±ka½, sukh±vahanti attho. Tatiya½.