4. Sattavass±nubandhasuttavaººan±

160. Catutthe satta vass±n²ti pure bodhiy± chabbass±ni, bodhito pacch± eka½ vassa½. Ot±r±pekkhoti “sace samaºassa gotamassa k±yadv±r±d²su kiñcideva ananucchavika½ pass±mi, codess±mi nan”ti eva½ vivara½ apekkham±no. Alabham±noti rathareºumattampi avakkhalita½ apassanto. Ten±ha–
“Satta vass±ni bhagavanta½, anubandhi½ pad±pada½;
ot±ra½ n±dhigacchissa½, sambuddhassa sat²mato”ti. (Su. ni. 448).
Upasaªkam²ti “ajja samaºa½ gotama½ atigahetv± gamiss±m²”ti upasaªkami.
Jh±yas²ti jh±yanto avajjh±yanto nisinnos²ti vadati. Vitta½ nu j²noti sata½ v± sahassa½ v± jitosi nu. ¾gu½ nu g±masminti, ki½ nu antog±me pam±º±tikkanta½ p±pakamma½ ak±si, yena aññesa½ mukha½ oloketu½ avisahanto araññe vicarasi? Sakkhinti mittabh±va½.
Palikh±y±ti khaºitv±. Bhavalobhajappanti bhavalobhasaªkh±ta½ taºha½. An±savo jh±y±m²ti nittaºho hutv± dv²hi jh±nehi jh±y±mi. Pamattabandh³ti m±ra½ ±lapati. So hi yekeci loke pamatt±, tesa½ bandhu.
Sace magga½ anubuddhanti yadi tay± maggo anubuddho. Apeh²ti apay±hi. Amaccudheyyanti maccuno anok±sabh³ta½ nibb±na½. P±rag±minoti yepi p±ra½ gat±, tepi p±rag±mino. Yepi p±ra½ gacchissanti, yepi p±ra½ gantuk±m±, tepi p±rag±mino.
Vis³k±yik±n²ti m±ravis³k±ni. Visevit±n²ti viruddhasevit±ni, “appam±yu manuss±na½, accayanti ahoratt±”ti vutte. “D²gham±yu manuss±na½, n±ccayanti ahoratt±”ti-±d²ni paµilomak±raº±ni. Vipphandit±n²ti, tamhi tamhi k±le hatthir±javaººasappavaºº±didassan±ni. Nibbejan²y±ti ukkaºµhan²y±.
Anupariyag±ti-±d²su kiñc±pi at²tavacana½ kata½, attho pana vikappavasena veditabbo. Ida½ vutta½ hoti– yath± medavaººa½ p±s±ºa½ v±yaso disv±– “api n±mettha mudu½ vindeyy±ma, api ass±do siy±”ti anuparigaccheyya, atha so tattha ass±da½ alabhitv±va v±yaso etto apakkameyya, tato p±s±º± apagaccheyya, eva½ mayampi so k±ko viya sela½ gotama½ ±sajja ass±da½ v± santhava½ v± alabhant± gotam± nibbinditv± apagacch±ma. Catuttha½.