3. Godhikasuttavaººan±

159. Tatiye isigilipasseti isigilissa n±ma pabbatassa passe. K±¼asil±yanti k±¼avaºº±ya sil±ya½. S±mayika½ cetovimuttinti appitappitakkhaºe paccan²kadhammehi vimuccati, ±rammaºe ca adhimuccat²ti lokiyasam±patti s±mayik± cetovimutti n±ma. Phus²ti paµilabhi. Parih±y²ti kasm± y±va chaµµha½ parih±yi? S±b±dhatt±. Therassa kira v±tapittasemhavasena anus±yiko ±b±dho atthi, tena sam±dhissa sapp±ye upak±rakadhamme p³retu½ na sakkoti, appitappit±ya sam±pattiy± parih±yati.
Ya½n³n±ha½ sattha½ ±hareyyanti so kira cintesi, yasm± parih²najjh±nassa k±laªkaroto anibaddh± gati hoti, aparih²najjh±nassa nibaddh± gati hoti, brahmaloke nibbattati, tasm± sattha½ ±harituk±mo ahosi. Upasaªkam²ti– “aya½ samaºo sattha½ ±harituk±mo, satth±haraºañca n±meta½ k±ye ca j²vite ca anapekkhassa hoti. Yo eva½ k±ye ca j²vite ca anapekkho hoti, so m³lakammaµµh±na½ sammasitv± arahattampi gahetu½ samattho hoti, may± pana paµib±hitopi esa na oramissati, satth±r± paµib±hito oramissat²”ti therassa atthak±mo viya hutv± yena bhagav± tenupasaªkami.
Jal±ti jalam±n±. P±de vand±mi cakkhum±ti pañcahi cakkh³hi cakkhum± tava p±de vand±mi. Jutindhar±ti ±nubh±vadhar±. Appattam±nasoti appatta-arahatto. Sekhoti s²l±d²ni sikkham±no sakaraº²yo. Jane sut±ti jane vissut±. Sattha½ ±harita½ hot²ti thero kira “ki½ mayha½ imin± j²viten±”ti? Utt±no nipajjitv± satthena galan±¼i½ chindi, dukkh± vedan± uppajji½su. Thero vedana½ vikkhambhetv± ta½yeva vedana½ pariggahetv± sati½ upaµµhapetv± m³lakammaµµh±na½ sammasanto arahatta½ patv± samas²s² hutv± parinibb±yi. Samas²s² n±ma tividho hoti iriy±pathasamas²s², rogasamas²s², j²vitasamas²s²ti.
Tattha yo µh±n±d²su iriy±pathesu aññatara½ adhiµµh±ya– “ima½ akopetv±va arahatta½ p±puºiss±m²”ti vipassana½ paµµhapeti, athassa arahattappatti ca iriy±pathakopanañca ekappah±reneva hoti. Aya½ iriy±pathasamas²s² n±ma. Yo pana cakkhurog±d²su aññatarasmi½ sati– “ito anuµµhitova arahatta½ p±puºiss±m²”ti vipassana½ paµµhapeti, athassa arahattappatti ca rogato vuµµh±nañca ekappah±reneva hoti. Aya½ rogasamas²s² n±ma. Keci pana tasmi½yeva iriy±pathe tasmiñca roge parinibb±navasenettha samas²sita½ paññ±penti. Yassa pana ±savakkhayo ca j²vitakkhayo ca ekappah±reneva hoti. Aya½ j²vitasamas²s² n±ma. Vuttampi ceta½– “yassa puggalassa apubba½ acarima½ ±savapariy±d±nañca hoti j²vitapariy±d±nañca, aya½ vuccati puggalo samas²s²”ti (pu. pa. 16).
Ettha ca pavattis²sa½ kilesas²santi dve s²s±ni. Tattha pavattis²sa½ n±ma j²vitindriya½, kilesas²sa½ n±ma avijj±. Tesu j²vitindriya½ cuticitta½ khepeti, avijj± maggacitta½. Dvinna½ citt±na½ ekato upp±do natthi. Magg±nantara½ pana phala½, phal±nantara½ bhavaªga½, bhavaªgato vuµµh±ya paccavekkhaºa½, ta½ paripuººa½ v± hoti aparipuººa½ v±. Tikhiºena asin± s²se chijjantepi hi eko v± dve v± paccavekkhaºav±r± avassa½ uppajjantiyeva, citt±na½ pana lahuparivattit±ya ±savakkhayo ca j²vitapariy±d±nañca ekakkhaºe viya paññ±yati.
Sam³la½ taºhamabbuyh±ti avijj±m³lena sam³laka½ taºha½ arahattamaggena upp±µetv±. Parinibbutoti anup±disesanibb±nena parinibbuto.
Vivattakkhandhanti parivattakkhandha½. Sem±nanti utt±na½ hutv± sayita½ hoti. Thero pana kiñc±pi utt±nako sayito, tath±pissa dakkhiºena passena paricitasayanatt± s²sa½ dakkhiºatova parivattitv± µhita½. Dh³m±yitattanti dh³m±yitabh±va½. Tasmi½ hi khaºe dh³maval±hak± viya timiraval±hak± viya ca uµµhahi½su. Viññ±ºa½ samanvesat²ti paµisandhicitta½ pariyesati. Appatiµµhiten±ti paµisandhiviññ±ºena appatiµµhitena, appatiµµhitak±raº±ti attho. Beluvapaº¹uv²ºanti beluvapakka½ viya paº¹uvaººa½ suvaººamah±v²ºa½. ¾d±y±ti kacche µhapetv±. Upasaªkam²ti “godhikattherassa nibbattaµµh±na½ na j±n±mi, samaºa½ gotama½ pucchitv± nikkaªkho bhaviss±m²”ti khuddakad±rakavaºº² hutv± upasaªkami. N±dhigacch±m²ti na pass±mi. Sokaparetass±ti sokena phuµµhassa. Abhassath±ti p±dapiµµhiya½ patit±. Tatiya½.