5. Pabbat³pamasuttavaººan±

136. Pañcame muddh±vasitt±nanti khattiy±bhisekena muddhani avasitt±na½ kat±bhisek±na½. K±magedhapariyuµµhit±nanti k±mesu gedhena pariyuµµhit±na½ abhibh³t±na½. Janapadatth±variyappatt±nanti janapade thirabh±vappatt±na½. R±jakaraº²y±n²ti r±jakamm±ni r±j³hi kattabbakicc±ni. Tesu khv±hanti tesu aha½. Usukkam±pannoti by±p±ra½ ±panno. Esa kira r±j± divasassa tikkhattu½ bhagavato upaµµh±na½ gacchati, antar±gaman±ni bah³nipi honti. Tassa nibaddha½ gacchato balak±yo mah±pi hoti appopi. Athekadivasa½ pañcasat± cor± cintayi½su– “aya½ r±j± avel±ya appena balena samaºassa gotamassa upaµµh±na½ gacchati, antar±magge na½ gahetv± rajja½ gaºhiss±m±”ti. Te andhavane nil²yi½su. R±j±no ca n±ma mah±puññ± honti. Atha tesa½yeva abbhantarato eko puriso nikkhamitv± rañño ±rocesi. R±j± mahanta½ balak±ya½ ±d±ya andhavana½ pariv±retv± te sabbe gahetv± andhavanato y±va nagaradv±r± maggassa ubhosu passesu yath± aññamañña½ cakkhun± cakkhu½ upanibandhitv± olokenti, eva½ ±sann±ni s³l±ni rop±petv± s³lesu utt±sesi. Ida½ sandh±ya evam±ha.
Atha satth± cintesi– “sac±ha½ vakkh±mi, ‘mah±r±ja, m±dise n±ma samm±sambuddhe dhuravih±re vasante tay± evar³pa½ d±ruºa½ kamma½ kata½, ayutta½ te katan’ti, ath±ya½ r±j± maªku hutv± santhambhitu½ na sakkuºeyya, pariy±yena dhamma½ kathentasseva me sallakkhessat²”ti dhammadesana½ ±rabhanto ta½ ki½ maññas²ti-±dim±ha. Tattha saddh±yikoti saddh±tabbo, yassa tva½ vacana½ saddahas²ti attho. Paccayikoti tasseva vevacana½, yassa vacana½ pattiy±yas²ti attho. Abbhasamanti ±k±sasama½. Nippothento ±gacchat²ti pathavitalato y±va akaniµµhabrahmalok± sabbe satte saºhakaraº²ya½ tiºacuººa½ viya karonto pisanto ±gacchati.
Aññatra dhammacariy±y±ti µhapetv± dhammacariya½ añña½ k±tabba½ natthi, dasakusalakammapathasaªkh±t± dhammacariy±va kattabb±, bhanteti– samacariy±d²ni tasseva vevacan±ni. ¾rocem²ti ±cikkh±mi. Paµiveday±m²ti j±n±pemi. Adhivattat²ti ajjhottharati. Hatthiyuddh±n²ti n±¼±girisadise hemakappane n±ge abhiruyha yujjhitabbayuddh±ni. Gat²ti nipphatti. Visayoti ok±so, samatthabh±vo v±. Na hi sakk± tehi jar±maraºa½ paµib±hitu½ Mantino mah±matt±ti mantasampann± mahosadhavidhurapaº¹it±disadis± mah±-amacc±. Bh³migatanti mah±lohakumbhiyo p³retv± bh³miya½ µhapita½. Veh±saµµhanti cammapasibbake p³retv± tul±saªgh±µ±d²su laggetv± ceva niyyuh±d²su ca p³retv± µhapita½. Upal±petunti aññamañña½ bhinditu½. Yath± dve jan± ekena maggena na gacchanti eva½ k±tu½.
Nabha½ ±hacc±ti ±k±sa½ p³retv±. Eva½ jar± ca maccu c±ti idha dveyeva pabbat± gahit±, r±jov±de pana “jar± ±gacchati sabbayobbana½ vilumpam±n±”ti eva½ jar± maraºa½ by±dhi vipatt²ti catt±ropete ±gat±va. Tasm±ti yasm± hatthiyuddh±d²hi jar±maraºa½ jinitu½ na sakk±, tasm±. Saddha½ nivesayeti saddha½ niveseyya, patiµµh±peyy±ti. Pañcama½.

Tatiyo vaggo.

Iti s±ratthappak±siniy±

Sa½yuttanik±ya-aµµhakath±ya

Kosalasa½yuttavaººan± niµµhit±.