4. Issattasuttavaººan±

135. Catutthassa aµµhuppattiko nikkhepo. Bhagavato kira paµhamabodhiya½ mah±l±bhasakk±ro udap±di bhikkhusaªghassa ca. Titthiy± hatal±bhasakk±r± hutv± kulesu eva½ kanthent± vicaranti– “samaºo gotamo evam±ha, ‘mayhameva d±na½ d±tabba½, na aññesa½ d±na½ d±tabba½. Mayhameva s±vak±na½ d±na½ d±tabba½, na aññesa½ s±vak±na½ d±na½ d±tabba½. Mayhameva dinna½ mahapphala½, na aññesa½ dinna½ mahapphala½. Mayhameva s±vak±na½ dinna½ mahapphala½, na aññesa½ s±vak±na½ dinna½ mahapphalan’ti. Yutta½ nu kho sayampi bhikkh±c±ranissitena paresa½ bhikkh±c±ranissit±na½ catunna½ paccay±na½ antar±ya½ k±tu½, ayutta½ karoti ananucchavikan”ti. S± kath± pattharam±n± r±jakula½ sampatt±. R±j± sutv± cintesi– “aµµh±nameta½ ya½ tath±gato paresa½ l±bhantar±ya½ kareyya. Ete tath±gatassa al±bh±ya ayas±ya parisakkanti. Sac±ha½ idheva µhatv± ‘m± eva½ avocuttha, na satth± eva½ kathet²’ti vadeyya½, eva½ s± kath± nijjhatti½ na gaccheyya, imassa mah±janassa sannipatitak±leyeva na½ nijjh±pess±m²”ti eka½ chaºadivasa½ ±gamento tuºh² ahosi.
Aparena samayena mah±chaºe sampatte “aya½ imassa k±lo”ti nagare bheri½ car±pesi– “saddh± v± assaddh± v± samm±diµµhik± v± micch±diµµhik± v± geharakkhake d±rake v± m±tug±me v± µhapetv± avases± ye vih±ra½ n±gacchanti, paññ±sa½ daº¹o”ti. Sayampi p±tova nhatv± katap±tar±so sabb±bharaºapaµimaº¹ito mahat± balak±yena saddhi½ vih±ra½ agam±si. Gacchanto ca cintesi– “bhagav± tumhe kira eva½ vadatha ‘mayhameva d±na½ d±tabba½…pe… na aññesa½ s±vak±na½ dinna½ mahapphalan’ti eva½ pucchitu½ ayutta½, pañhameva pucchiss±mi, pañha½ kathento ca me bhagav± avas±ne titthiy±na½ v±da½ bhañjissat²”ti. So pañha½ pucchanto kattha nu kho, bhante, d±na½ d±tabbanti ±ha. Yatth±ti yasmi½ puggale citta½ pas²dati, tasmi½ d±tabba½, tassa v± d±tabbanti attho.
Eva½ vutte r±j± yehi manussehi titthiy±na½ vacana½ ±rocita½, te olokesi. Te raññ± olokitamatt±va maªkubh³t± adhomukh± p±daªguµµhakena bh³mi½ lekham±n± aµµha½su. R±j±– “ekapadeneva, bhante, hat± titthiy±”ti mah±jana½ s±vento mah±saddena abh±si. Evañca pana bh±sitv±– “bhagav± citta½ n±ma nigaºµh±celakaparibb±jak±d²su yattha katthaci pas²dati kattha pana, bhante, dinna½ mahapphalan”ti pucchi. Añña½ kho etanti, “mah±r±ja, añña½ tay± paµhama½ pucchita½, añña½ pacch±, sallakkhehi eta½, pañh±kathana½ pana mayha½ bh±ro”ti vatv± s²lavato khoti-±dim±ha. Tattha idha tyass±ti idha te assa. Samupaby³¼hoti r±sibh³to. Asikkhitoti dhanusippe asikkhito. Akatahatthoti muµµhibandh±divasena asamp±ditahattho. Akatayoggoti tiºapuñjamattik±puñj±d²su akataparicayo. Akat³p±sanoti r±jar±jamah±matt±na½ adassitasarakkhepo. Chambh²ti pavedhitak±yo.
K±macchando pah²noti-±d²su arahattamaggena k±macchando pah²no hoti, an±g±mimaggena by±p±do arahattamaggeneva thinamiddha½, tath± uddhacca½, tatiyeneva kukkucca½, paµhamamaggena vicikicch± pah²n± hoti. Asekkhena s²lakkhandhen±ti asekkhassa s²lakkhandho asekkho s²lakkhandho n±ma. Esa nayo sabbattha. Ettha ca purimehi cat³hi padehi lokiyalokuttaras²lasam±dhipaññ±vimuttiyo kathit±. Vimuttiñ±ºadassana½ paccavekkhaºañ±ºa½ hoti, ta½ lokiyameva.
Issattanti ususippa½. Balav²riyanti ettha bala½ n±ma v±yodh±tu, v²riya½ k±yikacetasikav²riyameva. Bhareti bhareyya. N±s³ra½ j±tipaccay±ti, “aya½ j±tisampanno”ti eva½ j±tik±raº± as³ra½ na bhareyya.
Khantisoraccanti ettha khant²ti adhiv±sanakhanti, soraccanti arahatta½. Dhamm±ti ete dve dhamm±. Assameti ±vasathe. Vivaneti araññaµµh±ne, nirudake araññe caturassapokkharaºi-±d²ni k±rayeti attho. Duggeti visamaµµh±ne. Saªkaman±n²ti paºº±sahatthasaµµhihatth±ni samokiººaparisuddhav±lik±ni saªkaman±ni kareyya.
Id±ni etesu araññasen±sanesu vasant±na½ bhikkh³na½ bhikkh±c±ravatta½ ±cikkhanto anna½ p±nanti-±dim±ha. Tattha sen±san±n²ti mañcap²µh±d²ni. Vippasannen±ti kh²º±savassa dentopi sakaªkhena kilesamalinena cittena adatv± vippasanneneva cittena dadeyya. Thanayanti gajjanto. Satakkak³ti satasikharo, anekak³µoti attho. Abhisaªkhacc±ti abhisaªkharitv± samodh±netv± r±si½ katv±.
¾modam±noti tuµµham±naso hutv±. Pakiret²ti d±nagge vicirati, pakiranto viya v± d±na½ deti. Puññadh±r±ti anekad±nacetan±may± puññadh±r±. D±t±ra½ abhivassat²ti yath± ±k±se samuµµhitameghato nikkhant± udakadh±r± pathavi½ sinehayant² tement² kiledayant² abhivassati, evameva ayampi d±yakassa abbhantare uppann± puññadh±r± tameva d±t±ra½ anto sineheti p³reti abhisandeti. Tena vutta½ “d±t±ra½ abhivassat²”ti. Catuttha½.