10. Indriyabh±van±suttavaŗŗan±

453. Eva½n±maketi “gajaŖgal±”ti eva½ itthiliŖgavasena laddhan±make majjhimapadesassa mariy±daµµh±nabh³te nigame. Suve¼u n±ma nicalarukkhoti vadanti. Tato ańńa½ ev±ti pana adhipp±yena “ek± rukkhaj±t²”ti vutta½. Cakkhusot±na½ yath±sakavisayato niv±raŗa½ damana½ indriyabh±van±, tańca kho sabbaso adassanena asavanen±ti ±ha– “cakkhun± r³pa½ na passati, sotena sadda½ na suŗ±t²”ti. Sati hi dassane savane ca t±ni adant±ni abh±vit±nev±ti adhipp±yo. Cakkhusot±ni ca asampattagg±hit±ya durakkhit±n²ti br±hmaŗo tesa½yeva visayaggahaŗa½ paµikkhipi. Asadis±y±ti ańńatitthiyasamayehi as±dh±raŗ±ya. ¾layanti kathetuk±mat±k±ranti attho.
454. Vipassanupekkh±ti ±raddhavipassakassa vipassan±ń±ŗena lakkhaŗattaye diµµhe saŖkh±r±na½ aniccabh±v±divicinane majjhattabh³t± vipassan±saŖkh±t± upekkh±. S± pana yasm± bh±van±visesappattiy± heµµhimehi vipassan±v±rehi sant± ceva paŗ²t± ca, pageva cakkhuvińń±ŗ±disahagat±hi upekkh±hi, tasm± ±ha– “es± sant± es± paŗ²t±”ti. Atappik±ti santapaŗ²tabh±van±rasavasena titti½ na janeti. Tenev±ha–
“Suńń±g±ra½ paviµµhassa, santacittassa bhikkhuno;
am±nus² rat² hoti, samm± dhamma½ vipassato”ti. (Dha. pa. 373).
It²ti eva½ vakkham±n±k±ren±ti attho. Aya½ bhikkh³ti aya½ ±raddhavipassako bhikkh³ti yojan±. Cakkhudv±re r³p±rammaŗamh²ti cakkhudv±re ±p±thagate r³p±rammaŗe. Man±panti man±pabh±vena pavattanaka½. Majjhatte man±p±man±panti iµµhamajjhatte man±pabh±vena aman±pabh±vena ca pavattanaka½ man±p±man±pa½ n±m±ti. Ten±ha (“neva man±pa½ na aman±pan”ti). Imin± man±pabh±vo gahito, “neva man±pan”ti imin± man±pabh±vo majjhatto ca ubhaya½ ekadesato labbhat²ti, “man±p±man±pan”ti vutta½. Eva½ ±rammaŗe labbham±navisesavasena tad±rammaŗassa cittassa p±katika½ pavatti-±k±ra½ dassetv± id±ni tappaµisedhena ariyassa vinaye anuttara½ indriyabh±vana½ dassetu½, “tassa rajjitu½ v±”ti-±di vutta½. Tatr±ya½ yojan±– tassa citta½ iµµhe ±rammaŗe rajjitu½ v± aniµµhe ±rammaŗe dussitu½ v± majjhatte ±rammaŗe muyhitu½ v±. Adatv±ti nisedhetv±. Pariggahetv±ti parij±nanavasena ń±ŗena gahetv± ń±tat²raŗapah±naparińń±hi parij±nitv±. Vipassana½ majjhatte µhapet²ti anukkamena vipassanupekkha½ nibbattetv± ta½ saŖkh±rupekkha½ p±petv± µhapeti. Cakkhum±ti na pas±dacakkhuno atthit±mattajotana½; atha kho tassa atisayena atthit±jotana½, “s²lav±”ti-±d²su viy±ti ±ha– “cakkhum±ti sampannacakkhu visuddhanetto”ti.
456. æsaka½ poŗeti majjhe ucca½ hutv± ²saka½ poŗe, na antantena vaŖke. Ten±ha– “rath²s± viya uµµhahitv± µhite”ti.
461. Paµik³leti amanuńńe ±rammaŗe. Appaµik³lasańń²ti na paµik³lasańń². Ta½ pana appaµik³lasańńita½ dassetu½, “mett±pharaŗena v±”ti-±di vutta½. Tattha paµik³le aniµµhe vatthusmi½ sattasańńite mett±pharaŗena v± dh±tuso upasa½h±rena v± saŖkh±rasańńite pana dh±tuso upasa½h±rena v±ti yojetabba½. Appaµik³lasańń² viharat²ti hitesit±ya dhammasabh±vacintan±ya ca nappaµik³lasańń² hutv± iriy±pathavih±rena viharati. Appaµik³le iµµhe vatthusmi½ sattasańńite kes±di-asucikoµµh±samattamev±ti asubhapharaŗena v±ti asubhato manasik±ravasena. Ida½ r³p±r³pamatta½ anicca½ saŖkhatanti aniccato upasa½h±rena v±. Tato eva, “dukkha½ vipariŗ±madhamman”ti manasi karonto paµik³lasańń² viharati. Sesapades³ti, “paµik³le ca appaµik³le c±”ti-±din± ±gatesu sesesu dv²su padesu. Tattha hi iµµh±niµµhavatth³ni ekajjha½ gahetv± vutta½ yath± satt±na½ paµhama½ paµik³lato upaµµhitameva pacch± gahaŗ±k±ravasena avatthantarena v± appaµik³lato upaµµh±ti. Yańca appaµik³lato upaµµhitameva pacch± paµik³lato upaµµh±ti, tadubhayepi kh²ŗ±savo sace ±kaŖkhati, vuttanayena appaµik³lasańń² vihareyya paµik³lasańń² v±ti.
Tadubhaya½ abhinivajjetv±ti sabh±vato bh±van±nubh±vato ca upaµµhita½ ±rammaŗa½ paµik³lasabh±va½ appaµik³lasabh±va½ v±ti ta½ ubhaya½ pah±ya aggahetv±. Sabbasmi½ vatthusmi½ pana, “majjhatto hutv± viharituk±mo ki½ karot²”ti, vatv± tattha paµipajjanavidhi½ dassento, “iµµh±niµµhesu…pe… domanassito hot²”ti ±ha. Id±ni yath±vuttamattha½ paµisambhid±maggap±¼iy± vibh±vetu½, “vutta½ hetan”ti-±dim±ha. Tassattho heµµh± vuttanayo eva. Satoti sativepullappattiy± satim±. Sampaj±noti pańń±vepullappattiy± sampaj±nak±r². Cakkhun± r³pa½ disv±ti k±raŗavasena cakkh³ti laddhavoh±rena r³padassanasamatthena cakkhuvińń±ŗena, cakkhun± v± karaŗabh³tena r³pa½ passitv±. Neva sumano hoti gehassitasomanassapaµikkhepena nekkhammapakkhik±ya kiriy±somanassavedan±ya.
Imesu c±ti “ańńath± ca pan±nanda, ariyassa vinaye anuttar± indriyabh±van± hot²”ti-±din± (ma. ni. 3.453),– “kathańc±nanda, sekho hoti paµipado”ti-±din± (ma. ni. 3.460);– “kathańc±nanda, ariyo hoti bh±vitindriyo”ti-±din± (ma. ni. 3.461) ca ±gatesu tividhesu nayesu. Man±pa½ aman±pa½ man±p±man±panti ettha man±paggahaŗena somanassayuttakusal±kusal±na½, aman±paggahaŗena domanassayutta-akusal±na½, man±p±man±paggahaŗena tabbidhurupekkh±yutt±na½ saŖgahitatt± paµhamanaye “sa½kilesa½ vaµµati, nikkilesa½ vaµµat²”ti vutta½. Paµhamanaye hi puthujjanassa adhippetatt± sa½kilesakilesavippayuttampi yujjati. Dutiyanaye pana “so…pe… a¹¹²yat²”ti-±divacanato “paµhama½ sa½kilesa½ vaµµat²”ti vutta½. Sekkhassa adhippetatt± cassa appah²nakilesavasena, “sa½kilesampi vaµµat²”ti vutta½. Tatiyanaye arahato adhippetatt±, “tatiya½ nikkilesameva vaµµat²”ti vutta½. Sekkhav±re pana “cakkhum± puriso”ti-±dik± upam± ekameva attha½ ń±petu½ ±ha. Tasm± cakkhudv±rassa uppanne r±g±dike vikkhambhetv± vipassanupekkh±ya patiµµh±na½ ariy± indriyabh±van±ti. Paµhamanayo vipassakavasena ±gato, dutiyo sekkhassa vasena, paµhamadutiyo ca sekkhaputhujjan±na½ m³lakammaµµh±navasena, tatiyo kh²ŗ±savassa ariyavih±ravasena ±gato. Paµhamanaye ca puthujjanassa vasena, dutiyanaye sekkhassa vasena kusala½ vutta½, tatiyanaye asekkhassa vasena kiriy±by±kata½ vuttanti aya½ viseso veditabbo.

Papańcas³daniy± majjhimanik±yaµµhakath±ya

Indriyabh±van±suttavaŗŗan±ya l²natthappak±san± samatt±.

Niµµhit± ca sa¼±yatanavaggavaŗŗan±.

Uparipaŗŗ±saµ²k± samatt±.