9. Piŗ¹ap±tap±risuddhisuttavaŗŗan±

438. Dhammasen±patino paµisall²yanassa adhippetatt±, upari ca p±¼iya½, “suńńat±vih±rena kho aha½, bhante, etarahi bahula½ vihar±m²”ti (ma. ni. 3.438) vuttatt± “paµisall±n±ti phalasam±pattito”ti ±ha.
Vippasann±n²ti visesato pasann±ni. Ok±savasen±ti indriy±na½ patiµµhitok±savasena. Nanu t±ni indriy±ni sabh±vato vippasann±ni hont²ti? Sacca½ honti. Na hida½ t±disa½ pasannata½ sandh±ya vutta½, ida½ pana santapaŗ²tasam±pattisamuµµhit±na½ paccupaµµhit±na½ cittajar³p±na½ vasena sesatisantatir³p±na½ seµµhatara½ paŗ²tabh±v±patti½ sandh±ya vutta½. Phalasam±pattitoti suńńat±nupassan±vasena sam±pannaphalasam±pattito. Mahant±na½ buddh±d²na½ puris±na½ vih±ro mah±purisavih±ro. Ten±ha– “buddha…pe… vih±ro”ti. Vih±rato paµµh±y±ti parikkhitte ca vih±re parikkhepato paµµh±ya, aparikkhitte ca parikkhep±rahaµµh±nato paµµh±ya. Keci pana “vih±rabbhantarato paµµh±y±”ti vadanti. Y±va g±massa indakh²l±ti g±massa abbhantarindakh²lo. Gehapaµip±µiy±caritv±ti piŗ¹±ya caritv±. Y±va nagaradv±rena nikkhaman±ti nagaradv±rena y±va nikkhamanapades±. Y±va vih±r±ti y±va vih±rabbhantar±. Paµikkantamaggoti nivattanamaggo. ¾rammaŗe paµihańńan±k±rena pavattam±nampi paµighasampayutta½ citte paµihananta½ viya pavattat²ti ±ha– “citte paµihańńanakilesaj±tan”ti. Divasańca rattińca anusikkhanten±ti eta½yeva r±g±dippah±yini½ samm±paµipatti½ div± ca rattińca anu anu sikkhantena upar³pari va¹¹hentena.
440. Pah²n± nu kho me pańca k±maguŗ±ti ettha k±maguŗappah±na½ n±ma tappaµibaddhachandar±gappah±na½. Tath± hi vutta½– “tiµµhanti citr±ni tatheva loke, athettha dh²r± vinayanti chandan”ti. Ekabhikkhussa paccavekkhaŗ± n±n±ti ekasseva bhikkhuno, “pah²n± nu kho me pańca k±maguŗ±”ti-±din± p±¼iya½ ±gat± n±n±paccavekkhaŗ± honti. N±n±bhikkh³nanti visu½ visu½ anekesa½ bhikkh³na½. Paccavekkhaŗ± n±n±ti vuttan±n±paccavekkhaŗ±. Id±ni tameva saŖkhepato vuttamattha½ vitth±rato dassetu½, “kathan”ti-±di vutta½. Tattha “paccavekkhat²”ti vutta½, katha½ pana paccavekkhat²ti ±ha “pah²n± nu kho”ti-±di. V²riya½ paggayh±ti catubbidhasammappadh±nav²riya½ ±rabhitv± vipassana½ va¹¹hitv±. Magg±nantara½ an±g±miphala½ patv±ti vacanaseso. Phal±nantara½ magganti tasmi½ an±g±mimagge µhito phalasam±pattito vuµµh±ya aggamaggatth±ya vipassana½ ±rabhitv± tasmi½yeva ±sane na cireneva vipassana½ ussukk±petv± arahattamagga½ gaŗhanto nirodhadhamm±nuppattiy± vipassan±pariv±s±bh±vato phal±nantara½ maggappatto n±ma hot²ti katv±.
Tato vuµµh±y±ti magg±nantaraphalato vuµµh±ya. Magg±nantarato hi vuµµhito maggato vuµµhito viya hot²ti tath± vutta½. “Phal±nantara½ maggan”ti ettha phala½ anantara½ etass±ti phal±nantara½. “Phal±nantara½ maggan”ti padadvayenapi an±g±mimaggaphal±ni ceva vadat²ti evamettha attho daµµhabbo. N²varaŗ±d²supi eseva nayoti ettha, “pah²n± nu kho me pańca n²varaŗ±”ti-±din± yojan± veditabb±. Etesanti ettha etesa½ n²varaŗapańcup±d±nakkhandhasatipaµµh±n±d²na½. Pah±n±d²n²ti pah±naparińń±bh±van±sacchikiriy±. N±n±paccavekkhaŗ± hot²ti t± paccavekkhaŗ± n±n±ti adhipp±yo. Et±su pana paccavekkhaŗ±s³ti et±su k±maguŗapaccavekkhaŗ±d²su dv±dasasu paccavekkhaŗ±su. Eka½ paccavekkhaŗa½ paccavekkhati dv±dasasu nayesu ekeneva kiccasiddhito. Ańńo bhikkhu. Ekanti ańńa½ paccavekkhati. Ańńattho hi aya½ ekasaddo “ittheke”ti-±d²su (ma. ni. 3.21, 27) viy±ti. N±n±bhikkh³na½ pana ek± paccavekkhaŗ±, n±n±bhikkh³na½ n±n±paccavekkhaŗ±ti eva½ catukkapaccavekkhaŗampi ettha sambhavati. Imassa pana dvayassa vasena abhisamayo natth²ti tadubhaya½ aµµhakath±ya½ na uddhaµa½. Sesa½ suvińńeyyameva.

Piŗ¹ap±tap±risuddhisuttavaŗŗan±ya l²natthappak±san± samatt±.