7. Mah±sa¼±yatanikasuttavaººan±

428. Mahant±ni sa¼±yatan±ni adhikicca pavattatt± mah±sa¼±yatanika½, mahantat± ca tesa½ mahanta½ lokasanniv±sa½ abhiby±petv± µhitatt± ayoniso gayham±n±na½ mahato anatth±ya sa½vattanato, yoniso gayham±n±na½ mahato atth±ya hit±ya sukh±ya sa½vattanato ca daµµhabb±. Jotakanti bodhaka½.
429. Sikh±ppatt±ya vipassan±ya j±nanampi yath±bh³taj±nanameva maggena j±nanassa ±sannak±raºabh±vatoti ±ha– “sahavipassanena maggena aj±nanto”ti. Vu¹¹hi½ gacchant²ti paccayasamodh±nena bhavayonigatiµhitisatt±v±sap±¼iy± apar±para½ parivuddhi½ gacchanti. Eva½bh³t± paguºabh±vam±p±dit± samathavipassan±dhamm± viya suµµhutara½ vas²bh±va½ p±pit± jh±n±bhiññ± viya ca vas²bh³t± hutv± upar³pari br³hent²ti ±ha– “vas²bh±va½ gacchant²”ti. Tath± hi te kad±ci bhavapatthan±ya anupp±dit±yapi appah²nabh±venevass± tiµµhanti. Akusal± dhamm±va yebhuyyena dassan±yatanena vin±sadassanato pavattanti pariva¹¹hanti ca. Pañcadv±rikadarath±ti pañcadv±rikajavanasahagat± akusaladarath±. Eva½ manodv±rikadarath± veditabb±. Sant±p±ti darathehi balavanto sampayuttadhamm±na½ nissayassa ca sant±panakar±. Pari¼±h±ti tatopi balavatar± tesa½yeva paridahanakar±.
430. Pañcadv±rikasukha½, na k±yappas±dasannissitasukhameva. Manodv±rikasukhanti manodv±rikacittasannissitasukha½, na ya½ kiñci cetasikasukha½ tassa k±yikasukhaggahaºeneva gahitatt±. Pañcadv±rikajavanena sam±pajjana½ v± vuµµh±na½ v± natth²ti ida½ manodv±rikajavanena tassa sambhava½ dassetu½, maggassa vasena vutta½, na pana tappasaªgasaªk±nivattanattha½. Viññattimattampi janetu½ asamattha½ sam±pajjanassa katha½ paccayo hoti, buddh±na½ pana bhagavant±na½ hot²ti ce? Tath±pi tassa ±sannaµµh±ne pañcadv±rikacittappavattiy± asambhavo eva t±disassa pubb±bhogassa tasmi½ k±le asambhavato. Eteneva y± kesañci ariyadhamme akovid±na½ ghaµasabh±v±d²su buddhitulyak±rit±patticodan±; s± paµikkhitt±ti daµµhabb± ta½ta½purim±bhogavasena tena tena pañcadv±rik±bhiniyatamanoviññ±ºassa parato pavattam±namanoviññ±ºena tasmi½ tasmi½ atthe vaººasaºµh±n±divisesassa vinicchinitabbato. Uppannamattakameva hot²ti pañcadv±rikajavana½ t±disa½ kiñci atthanicchayakicca½ k±tu½ na sakkoti, kevala½ uppannamattameva hoti. Ayanti “±d²nav±nupassino”ti-±din± vutt±.
431. Kusalacitta…pe… bh³tass±ti vuµµh±nag±minivipassan±sahagatakusalacittassa sampayuttacetosukhasamaªg²bh³tassa. Pubbasuddhik±ti magguppattito, vipassan±rambhatopi v± pubbeva suddh±. Ten±ha– “±dito paµµh±ya parisuddh±va hont²”ti. Sabbatthakak±r±pakaªg±n²ti s²lavisodhanassa cittasam±dh±nassa vipassan±bhiyogassa maggena pah±tabbakilesapah±nass±ti sabbassapi maggasambh±rakiccassa k±r±pakaªg±ni. Aµµhaªgiko v±ti paµhamajjh±niko v± aµµhaªgiko, dutiyajjh±niko v± sattaªgiko hoti.
Imameva suttapadesa½ gahetv±ti, “y± tath±bh³tassa diµµh²”ti-±din± samm±diµµhi-±d²na½ pañcanna½yeva tasmi½ µh±ne gahitatt± lokuttaramaggo pañcaªgikoti vadati. Soti tath± vadanto vitaº¹av±d². Anantaravacanenev±ti, “y± tath±bh³tassa diµµh²”ti-±divacanassa, “evamass±yan”ti-±din± anantaravacanena. Paµisedhitabboti paµikkhipitabbo. “Ariyo aµµhaªgiko maggo”ti hi ida½ vacana½ ariyamaggassa pañcaªgikabh±va½ ujukameva paµikkhipati. Yadi eva½ “y± tath±bh³tassa diµµh²”ti-±din± tattha pañcanna½ eva aªg±na½ gahaºa½ kimatthiyanti ±ha “uttari c±”ti-±di. Samm±v±ca½ bh±veti ariyamaggasamaªg². Ten±ha “micch±v±ca½ pajahat²”ti. Yasmiñhi khaºe samm±v±c± bh±van±p±rip³ri½ gacchati, tasmi½yeva micch±v±c± pajah²yat²ti. Saheva viratiy± p³renti samucchedaviratiy± vin± dukkhapariññ±d²na½ asambhavato. ¾dito paµµh±ya parisuddh±neva vaµµanti parisuddhe s²le patiµµhitasseva bh±van±ya ijjhanato. Yath±vuttamattha½ ganthantarenapi samatthetu½, “subhaddasuttepi c±”ti-±di vutta½. Anekesu suttasatesu aµµhaªgikova maggo ±gato, na pañcaªgikoti adhipp±yo.
Samm±sati maggakkhaºe k±y±nupassan±dicatukiccas±dhik± hot²ti ta½ catubbidha½ katv± dassento, “maggasampayutt±va catt±ro satipaµµh±n±”ti ±ha. Na catumaggasampayuttat±vasena. Esa nayo sammappadh±n±d²supi. Aññamaññ±nativattam±n± yuganaddh± yutt± viya ariyamaggayuganaddh± aññamañña½ paµibaddh±ti yuganaddh±. Ten±ha– “ekakkhaºikayuganandh±”ti ariyamaggakkhaºe eva hi samathavipassan± ekakkhaºik± hutv± samadhura½ vattanti. Tenev±ha “ete h²”ti-±di. Aññasmi½ khaºe sam±patti, aññasmi½ vipassan±ti ida½ tesa½ tattha tattha kiccato adhikabh±va½ sandh±ya vutta½, na aññath±. Na hi paññ±rahit± sam±patti, sam±dhirahit± ca vipassan± atthi. Ariyamagge pana ekakkhaºik± samadhurat±ya ekarasabh±ven±ti attho. Phalavimutt²ti arahattaphalavimutti. Sesa½ heµµh± vuttanayatt± suviññeyyameva.

Mah±sa¼±yatanikasuttavaººan±ya l²natthappak±san± samatt±.