6. Chachakkasuttavaººan±

420. ¾dimhi kaly±ºanti ±dikoµµh±se kaly±ºa½ etass±ti v± ±dikaly±ºo, ta½ ±dikaly±ºa½, ±dikaly±ºabh±vo ca dosavigamena icchitabbo. Yañhi sabbaso vigatadosa½, ta½ paripuººaguºameva hot²ti “niddosan”ti vutta½. Katv±ti ca pada½, “kaly±ºa½ katv± bhaddaka½ katv±”ti purimapadadvayenapi yojetabba½. Desan±k±ro hi idha kaly±ºasaddena gahito. Tenev±ha– “desetabbadhammassa kaly±ºat± dassit± hot²”ti, dutiye pana atthavikappe desetabbadhammassa kaly±ºat± mukhyeneva kathit± itarassa atth±pattito. Majjhekaly±ºa½ pariyos±nakaly±ºanti etth±pi eseva nayo. Ayañca desan±ya thoman± buddh±na½ ±ciººasam±ciºº±v±ti dassetu½, “iti bhagav± ariyava½san”ti-±di vutta½. Dhammaggahaºampi desan±ya thoman± ev±ti “navahi padeh²”ti vutta½.
Vedan± y±th±vato j±nana½, tañca maggakicca½, tassa up±yo vipassan±ti-±ha– “sahavipassanena maggena j±nitabb±n²”ti. Pariññ±bhisamay±dikiccena nibbattiy± asammohato ca paµivijjhitabbo. Tebh³makacittameva kathita½ sammasanaµµh±nassa adhippetatt±. Esa nayo dhamm±yatan±d²supi. Dhamm±yatanassa v± ±yatanabh±vato bahiddh±gahaºa½, na sabbaso anajjhattabh±vato. Vip±kavedan±paccay± javanakkhaºe uppannataºh±ti chatti½savip±kavedana½ niss±ya eva½ ass±dent² anubhaveyyanti akusalajavanakkhaºato uppannataºh±.
422. P±µiyekko anusandh²ti yath±nusandhi-±d²na½ asambhavatoti adhipp±yena vutta½. Heµµh±ti viññ±ºaphassavedan±taºh±na½ paccay±yattavuttit±dassanena cakkh±yatan±d²na½ r³p±yatan±d²nañca paccay±yattavuttit± d²pit± apaccayuppannassa paccay±bh±vato, yañca paccay±yattavuttika½, ta½ anicca½ upp±dasambhavato, yadanicca½ ta½ dukkha½, ya½ dukkha½ tadanatt±ti khandhapañcake ca channa½ chakk±na½ vasena ghanavinibbhogakaraºena atthato anattalakkhaºa½ vibh±vita½. Na sar³patoti sar³patopi ta½ vibh±vetuk±mo teneva chachakk±na½ vasena ghanavinibbhoganayena byatirekato ca anvayato ca dassento bhagav±– “cakkhu att±ti yo vadeyy±”ti-±dim±h±ti yath±nusandhik±va desan± vibh±vit±. Ten±ha “heµµh± kathit±na½ h²”ti-±di. Heµµh± pana channa½ chakk±na½ vasena vinibbhogadassanamatta½, na anattalakkhaºa½ vibh±vita½ idha pana sar³pato anattalakkhaºa½ vibh±vitanti adhipp±yena anusandhantarabh±vajotan±. Yadipi anattabh±vo n±ma cat³supi saccesu labbhateva, sabbepi hi dhamm± anatt±, ime panettha dvepi nay± sammasanavasena pavatt±ti vutta½– “dvinna½ sacc±na½ anattabh±vadassanatthan”ti. Na upapajjat²ti upapattisaªkh±tayuttiy± na samet²ti ayamettha atthoti ±ha “na yujjat²”ti. Attav±din±– “nicco dhuvo sassato”ti abhimato, cakkhuñca upp±davantat±ya anicca½, ya½ paccay±yatthavuttit±, tasm± “cakkhu att±ti yo vadeyya, ta½ na upapajjat²”ti-±di. Sakk±yavatthu cakkhu anatt± aniccabh±vato seyyath±pi ghaµo, cakkhu½ anicca½ paccay±yattavuttibh±vato seyyath±pi ghaµo, cakkhu paccay±yattavutti upp±d±disambhavato seyyath±pi ghaµo. Vigacchat²ti bhaªguppattiy± sabh±v±vigamena vigacchati. Ten±ha “nirujjhat²”ti.
424. Yasm± kilesavaµµam³laka½ kammavaµµa½, kammavaµµam³lakañca vip±kavaµµa½. Kilesuppatti ca taºh±digg±hapubbik±, tasm± “tiººa½ v± g±h±na½ vasena vaµµa½ dassetun”ti ±ha. Yasm± pana taºh±pakkhik± dhamm± samudayasacca½, cakkh±dayo dukkhasacca½, tasm± vutta½– “dvinna½ sacc±na½ vasena vaµµa½ dassetun”ti. Taºh±m±nadiµµhigg±h±va veditabb± sakk±yag±minipaµipad±ya adhippetatt±. “Eta½ mam±”ti-±din± gahaºamevettha anupassan±ti ±ha– “g±hattayavasena passat²”ti.
Tiººa½ g±h±na½ paµipakkhavasen±ti taºh±digg±hapaµipakkhabh³t±na½ dukkh±nicc±natt±nupassan±na½ vasena, t±hi v± tiººa½ g±h±na½ paµipakkhavasena viniveµhanavasena anupp±danavasen±ti attho. Paµipakkhavasena vivaµµa½ dassetunti yojan±. Sakk±yanirodhag±min² paµipad±ti ettha nirodhadhammo sar³peneva dassitoti ±ha– “nirodho…pe… dassetun”ti. Paµisedhavacan±n²ti paµikkhepavacan±ni.
425. Taºh±d²na½ anup±diyanavacan±ni taºh±diµµhivaseneva vutt±ni taºh±diµµh²na½yeva abhinandan±divasena pavattisabbh±vato. Appah²nattho anusayatthoti ±ha– “anuset²ti appah²no hot²”ti ariyamaggena hi appah²no th±magato r±g±dikileso anusayo k±raºal±bhe sati uppajjan±rahabh±vato. Ya½ panettha vattabba½, ta½ heµµh± vuttameva. Vaµµadukkhakilesadukkhass±ti vaµµadukkhassa ceva kilesadukkhassa ca. Sa-up±disesanibb±nañhi kilesadukkhassa antakaraºa½, anup±disesanibb±na½ vaµµadukkhassa.
426. Tesanti anusay±na½. Paµikkhepavasen±ti pajahanavasena, appavattikaraºavasen±ti attho. Avijja½ pajahitv±ti anavasesato avijja½ appavattidhammata½ ±p±detv±. K±ma½ heµµhimamaggañ±ºampi avijj±pah±yin² vijj± eva, ta½ pana ñ±ºa½ avijj±ya anavasesappah±yaka½ na hoti, aggamaggañ±ºe pana uppanne avijj±ya lesopi n±vasissat²ti tadeva avijj±ya pah±yakanti ±ha– “arahattamaggavijja½ upp±detv±”ti.
427. Sayameva tath±gate attano buddh±nubh±vena desente saµµhi bhikkh³ arahatta½ patt±ti anacchariyameta½, atha ki½ acchariyanti ±ha “iman”ti-±di. Kathentep²ti ettha itisaddo pak±rattho, imin±va pak±ren±ti attho. Patt± ev±ti saµµhi bhikkh³ arahatta½ patt± ev±ti yojan±. Etampi anacchariya½, satthu sammukh± s±vak± samud±gam± mah±bhiññ± pabhinnapaµisambhid± tath± tath± sapp±µih±riya½ dhamma½ desent²ti. Ten±ha– “mah±bhiññappatt± hi te s±vak±”ti.
Mah±maº¹apeti lohap±s±dassa purato eva mah±bhikkhusannip±to j±toti tesa½ pahonakavasena kate mahati s±ºimaº¹apeti vadanti. Tesupi µh±nes³ti tesu yath±vuttamah±maº¹ap±d²su µh±nesu. Mah±thero atth²ti pada½ ±netv± sambandhitabba½. Devattherassa guºe sutv± pasannam±naso mah±thero, tath±pi vatthasampattiy± pas²ditv± “tva½ pana nh±peh²”ti ±ha.
Heµµh±p±s±deti ca kaly±ºiyamah±vih±re uposath±g±re heµµh±p±s±de ekad± uparip±s±de ekad±, kathes²ti. C³¼an±gassa tath± mahat² paris± devat±nubh±vena abhiññ±p±dana½ ahos²ti keci Thero pana mahiddhiko ahosi, tasm± t±va mahati½ parisa½ abhiññ±pes²ti apare.
Tato tatoti tassa½ tassa½ dis±ya½. Ekov±ti ekacco eva, na bahuso, katipay±va puthujjan± ahesunti attho. Sesa½ heµµh± vuttanayatt± suviññeyyameva.

Chachakkasuttavaººan±ya l²natthappak±san± samatt±.