2. Channov±dasuttavaººan±

389. Channoti ida½ tassa n±manti ±ha “eva½n±mako thero”ti. Yassa pana satth±r± parinibb±nak±le brahmadaº¹o ±ºatto, aya½ so na hot²ti dassento ±ha– “na abhinikkhamana½ nikkhantatthero”ti, lokan±thassa abhinikkhamanak±le kapilapurato nikkhantoti attho. Gil±napucchak±ti gil±nassa pucchanak±, gil±nabh±vassa avattha½ sotuk±m±ti attho. Sasanato hi½sanato satthanti ±ha “j²vitah±rakasatthan”ti.
390. Upavajja½ etassa natth²ti anupavajja½, karajak±ya½ katv± ±yati½ uppattirahitanti attho. Ten±ha “anuppattikan”ti.
391. Khayavaya½ ñatv±ti saªkh±ragata½ khaºabhaªga½ netv± ñ±ºena y±th±vato ñatv±. Neta½ mam±ti dukkhato samanupassan± saªkh±resu diµµhesu mama½k±r±bh±vato. Nesohamasm²ti aniccato samanupassan± aniccato tesu diµµhesu aha½k±r±bh±vato. Na meso att±ti anattato samanupassan± anattato tesu diµµhesu attagg±h±bh±vatoti ±ha– “neta½ mama…pe… att±ti samanupass±m²”ti.
393. Tasm± puthujjanoti yasm± ariyo sabbaso pariññ±tavatthuko dukkhavedana½ adhiv±setu½ asakkonto n±ma natthi, tasm± puthujjano, kevala½ pana adhim±neneva– “n±bhikaªkh±mi j²vita½, pariciººo me satth±, nirodha½ disv±”ti vadat²ti adhipp±yo. Idamp²ti idampi, “nissitassa calitan”ti-±di. Taºh±nissitabh±vena hi ±yasm± channo m±raºantika½ vedana½ adhiv±setu½ asakkonto ito cito parivattanto calati vipphandati, tasm± “nissitassa calitan”ti-±di manasik±tabba½, tena ida½ sabba½ ta½ vipphandita½ na bhavissat²ti adhipp±yo. Kappasaddo k±lapariy±yopi hoti, na k±lavisesav±cako ev±ti ±ha– “niccakappanti niccak±lan”ti. Yath± appah²nataºh±diµµhiko puggalo ta½nissito allino, eva½ t±hipi nissito amuttabh±vatoti ±ha– “taºh±diµµh²hi nissitass±”ti. Calitanti yath± yath± asam±raddh±ya samm±paµipattiy± ±d²navavasena calanta½ pana yasm± ariyassa vinaye vir³pa½ calita½ n±ma hoti, tasm± ±ha– “vipphandita½ hot²”ti. T±dise pana papañcavikkhambhanavasena cittassa calite asati bh±van±ya v²thipaµipannat±ya kilesapaµippassaddhi eva hot²ti ±ha “calite asati passaddh²”ti. Tena vutta½– “kilesapassaddhi n±ma hot²”ti.
Bhavantara½ disv± namanaµµhena nati. Ten±ha– “natiy± asat²ti bhavatth±ya ±layanikantipariyuµµh±nesu asat²”ti. Paµisandhivasena ±gati n±m±ti paµisandhiggahaºavasena bhavantarato idheva ±gamana½ n±ma, cutivasena cavanavasena ito bhavantarassa gamana½ n±ma na hoti ±gatigatiy± asati kat³pacitassapi kammassa uppattiparikappavasena pavattiy± abh±vato. Cavanavasen±ti nibbattabhavato cavanavasena cuti, ±yati½ upapajjanavasena upap±to na hoti. Yato gati ±gati cavana½ upap±to na hoti, tato eva nevidha, na hura½, na ubhayamantarena, k±yassa gatiy± ±gatiy± ca abh±vato sabbaso cut³pap±to natthi; tena na idhaloke µhitoti vattabbo. Na paraloke µhitoti vattabbo, na ubhayamantarena µhitoti vattabbo. Ten±ha “nayidha loke”ti-±di. Tattha idhalokaparalokavinimuttassa sa½saraºapadesassa abh±vato, “na ubhayamantaren±”ti vuttoti ubhayapariy±panno na hot²ti paµikkhipanto, “na ubhayattha hot²”ti ±ha. Ayameva antoti yo idhaloke paraloke ca abh±vo avijjam±nat± anuppajjana½, ayameva sakalassa dukkham³lassa anto pariyos±na½.
394. Kaºµhan±¼i½ chind²ti n±¼i½ chinditu½ ±rabhi. Tasmi½ chinditu½ ±raddhakkhaºe chedo ca vattati; maraºabhayañca okkami av²tar±gabh±vato, tato eva gatinimitta½ upaµµh±ti. “Sopi n±ma sabrahmac±r²na½ anupavajjata½ by±karitv± sar±gamaraºa½ marissat²”ti sa½viggam±naso saªkh±re anicc±divasena pariggaºhanto. Arahatta½ patv±ti pubbe bahuso vipassan±ya udayabbayañ±ºa½ p±vitatt± t±vadeva arahatta½ patv± arahattaphalapaccavekkhaº±nantara½ kaºµhan±¼icchedapaccay± j²vitanirodhena samas²s² hutv± parinibb±yi. Na hi antimabhavikassa arahatta½ appatv± j²vitantar±yo hoti. Therass±ti ±yasmato channattherassa. By±karaºen±ti hetumhi karaºavacana½ “by±karaºena hetun±”ti. Tannimittañhi thero v²riya½ paggaºhanto vipassana½ ussukk±peti. Imin±ti, “atthi, bhante”ti-±divacanena. Theroti ±yasm± s±riputtatthero. Pucchat²ti, bhante, tath± kulasa½saggapasuto katha½ parinibb±yissat²ti pucchati. “Pubbe kulesu sa½saµµhavih±r²”ti sabrahmac±r²na½ paññ±tassapi imasmi½ “honti hete s±riputt±”ti-±din± bhagavato vutta-µµh±ne asa½saµµhabh±vo p±kaµo ahosi. Pakkampi nipakka½ viya samm±paµipajjam±n±pi keci asaññat± upaµµhahanti. Sesa½ suviññeyyameva.

Channov±dasuttavaººan±ya l²natthappak±san± samatt±.