12. Dakkhiº±vibhaªgasuttavaººan±

376. Mah±paj±patigotam²ti ettha gotam²ti tassa gotamagottato ±gata½ n±ma½, mah±paj±pati pana guºato. Ta½ vivaritu½, “n±makaraºadivase panass±”ti-±di vutta½. Mahati½ u¼±ra½ paja½ jananaposanehi parirakkhat²ti mah±paj±pati. Paribhogavasena na haññat²ti ahata½. Sippik±nanti tantav±y±na½. V±yanaµµh±nanti v²naµµh±na½. T±ni ma½ na tosenti k±yikassa puññassa abh±vato. Ten±ha– “sahatth± katameva ma½ toset²”ti. Pisitv± nibbattana½ katv±. Pothetv±ti sukhumabh±v±p±danattha½ dhanukena netv±. K±l±nuk±lañca dh±tigaºaparivut± gantv± vemakoµi½ aggahesi ekadivasanti adhipp±yo. Evañhi “ekadivasa½ pana…pe… ak±s²”ti purimavacanena ta½ na virujjheyya.
Cha cetan±ti chabbidh± cetan±. Na hi t± chayeva cetan±ti. Saªghe gotami dehi…pe… saªgho c±ti idameva suttapada½. Saªghe gotami deh²ti saªghassa d±n±ya niyojesi, tasm± saªghova dakkhiºeyyataroti ayamevettha attho. Yadi evanti-±din± tattha byabhic±ra½ dasseti. R±jamah±matt±dayoti-±din± tattha byatirekato nidassana½ ±ha. Mahantatar± bhaveyyunti ±nubh±v±din± mahantatar± bhaveyyu½, na ca ta½ atth²ti. Tasm±ti yasm± guºavisiµµhahetuka½ dakkhiºeyyata½ anapekkhitv± attano d²yam±nassa d±pana½ labhati, tasm±. M± eva½ gaºh±ti samm±sambuddhato saªghova dakkhiºeyyo”ti m± gaºha.
Tattha nicchayas±dhaka½ suttapada½ dassento, “nayimasmi½ loke…pe… vipulaphalesinan”ti ±ha. Sv±yamattho ratanasutte (khu. p±. 6.3; su. ni. 226), “ya½ kiñci vittan”ti g±th±ya, aggapas±dasutt±d²hi (itivu. 90) ca vibh±vetabboti. Ten±ha– “satth±r± uttaritaro dakkhiºeyyo n±ma natth²”ti.
Gotamiy± antimabhavikat±ya d±nassa d²gharatta½ hit±ya sukh±ya anupp±danato na ta½ garutara½ saªghassa p±d±pane k±raºanti ±ha– “pacchim±ya janat±y±”ti-±di. Vacanatop²ti tassa vatthayugassa satthu eva paµiggahaº±ya vacanatopi. Ten±ha “na h²”ti-±di.
Satth± saªghapariy±pannova ²dise µh±ne aggaphalaµµhat±ya aµµha-ariyapuggalabh±vato, sace panassa na saya½ saªghapariy±pannat±, katha½ saªghe p³jite satth± p³jito n±ma siy±ti adhipp±yo. T²ºi saraºagaman±ni tayo eva aggapas±d±ti vakkhat²ti adhipp±yo. Abhidheyy±nur³p±ni hi liªgavacan±ni. Na ruhati ay±th±vapaµipattibh±vato, na gihivesaggahaº±din± gihibh±vassa paµikkhipitatt±. Na vattabbameta½ “satth± saªghapariy±panno”ti satthubh±vato. S±vakasam³ho hi saªgho Saªghagaºe hi satth± uttaritaro anaññas±dh±raºaguºehi samann±gatabh±vato m³laratanabh±vato ca.
377. Sampatij±tassa mah±sattassa sattapadav²tih±ragamana½ dhammat±vasena j±ta½, para½ tadaññadaharasadis² paµipatt²ti ±ha– “hatthap±dakicca½ as±dhentes³”ti.
378. Pacc³pak±ra½ na sukara½ vad±mi anucchavikakiriy±ya k±tu½ asakkuºeyyatt±. Abhiv±denti eten±ti abhiv±dana½. Vandam±nehi antev±sikehi ±cariya½ “sukh² hot³”ti-±din± abhiv±denti n±ma. Tena vutta½ “abhiv±danan”ti. Tadabhimukho…pe… vanditv± nipajjati, seyyath±pi ±yasm± s±riputto. K±l±nuk±la½ upaµµh±na½ b²jayanap±dasamb±han±di anucchavikakammassa karaºa½ n±ma. Anucchavika½ kiriya½ k±tu½ na sakkotiyeva, yasm± ±cariyena katassa dhamm±nuggahassa antev±sin± kariyam±no ±mis±nuggaho saªkhampi kalampi kalabh±gampi na upetiyev±ti. Tena vutta½ “na suppatik±ra½ vad±m²”ti.
379. P±µipuggalika½ dakkhiºa½ ±rabbha samuµµhita½, “ta½ me bhagav± paµiggaºhat³”ti mah±paj±patigotamiy± vacana½ nimitta½ katv± desan±ya uµµhitatt±. Na kevalañca tass± eva vacana½, atha kho ±nandattheropi…pe… sam±dapesi, tasm± vibh±gato cuddasasu…pe… hot²ti dassetu½, ima½ desana½ ±rabhi. Tattha patipacceka½ puggala½ d²yat²ti p±µipuggalika½. Paµhamasaddo yath± aggattho, eva½ seµµhapariy±yop²ti ±ha “jeµµhakavasenap²”ti. Agg± uttame khette pavattatt±. Dutiyatatiy±pi paramadakkhiº±yeva sabbaso samm±vikkhambhitar±g±dikilesatt±. R±g±dayo hi adakkhiºeyyabh±vassa k±raºa½. Tenev±ha– “tiºados±ni khett±ni, r±gados± aya½ paj±”ti-±di (dha. pa. 356). Yasm± pana sav±sana½ sabbaso samucchinnakilesehi tato eva sabbaso appaµihatañ±ºac±rehi anant±parimeyyaguºagaº±dh±rehi samm±sambuddhehi sadiso sadevake loke koci dakkhiºeyyo natthi. Tasm± “paramadakkhiº±yev±”ti s±saªka½ vadati. Yasm± pañc±bhiñño aµµhasam±pattil±bh² eva hoti lokiy±bhiññ±na½ aµµhasam±patti-adhiµµh±natt±, tasm± “lokiyapañc±bhiññe”icceva vutta½, na “aµµhasam±pattil±bhimh²”ti t±ya avuttasiddhatt±. Gos²ladh±tukoti gos²lasabh±vo, s²lavat± sadisas²loti attho. Ten±ha “asaµho”ti-±di. Tena na alajjidh±tuko pakatisiddho idha puthujjanas²lav±ti adhippetoti dasseti.
Paricchindantoti ettakoti paccekappam±ºato tato eva aññamañña½ asaªkaratova paricchindanto. Katha½ pana asaªkhyeyyabh±vena vuccam±no vip±ko paricchinno hoti? Sopi tassa paricchedo eva itarehi asa½kiººabh±vad²panato, etadatthameva pubbe asaªkaraggahaºa½ kata½. Guºavasen±ti lakkhaºasampann±diguºavasena. Upak±ravasen±ti bhogarakkh±di-upak±ravasena. Ya½ posanattha½ dinna½, ida½ na gahita½ d±nalakkhaº±yogato. Anuggahap³janicch±vasena hi attano deyyavatthuparicc±go d±na½ bhayar±galaddhuk±makul±divasena s±vajj±bh±vato. Tampi na gahita½ ay±vadatthat±-aparipuººabh±vena yath±dhippetaphalad±n±samatthabh±vato. Sampattass±ti santik±gatassa. Tena sampattipayojane anapekkhata½ dasseti. Phala½ paµikaªkhitv±ti “ida½ me d±namaya½ puñña½ ±yati½ sukhahitabh±v±ya hot³”ti-±din± phala½ pacc±s²sitv±. Tenassa phalad±ne namiyata½ dasseti, y±vadatthanti imin± paripuººaphalata½. Sataguº±ti ettha guºasaddo na “guºena n±ma½ uddhareyyan”ti-±d²su (dha. sa. aµµha. 1313; ud±. aµµha. 53; paµi. ma. aµµha. 1.1.76; netti. aµµha. 4.38) viya sampatti-attho, “taddiguºan”ti-±d²su viya na va¹¹hanattho, “pañca k±maguº± loke, manochaµµh± pavedit±”ti-±d²su (su. ni. 173) viya na koµµh±sattho, “anta½ antaguºan”ti-±d²su (d². ni. 2.377; ma. ni. 1.110; khu. p±. 3) viya na antabh±gattho, atha kho ±nisa½satthoti dassento, “sat±nisa½s±”ti ±ha, te ±nisa½se sar³pato dassetu½, “±yusatan”ti-±di vutta½. Sataguº±ti v± satava¹¹hik±ti evamettha attho daµµhabbo. Nipparitasa½ karot²ti ±yu-±d²na½ ±nisa½s±na½ aparitt±sa½ karoti. Atha v± nipparitasa½ karot²ti ±yu-±dinimitta½ aparitt±sa½ karoti. Atha v± nipparitasa½ karot²ti ±yu-±d²ni tato uttarimpi ±h±r±dihetu aparitt±sa½ karoti. Attabh±vavinimuttasañcaraºassa abh±v±, “bhavasatepi vutte ayamevattho”ti vutta½. Sabbatth±ti, “puthujjanaduss²le”ti-±d²su sabbav±resu. Nayo netabboti, “±yusahassa½ vaººasahassan”ti-±diko nayo.
S±san±vataraºa½ n±ma y±vadeva vaµµadukkhanittharaºattha½, tañca maggapaµivedhana½, tasm± nibbedhabh±giyasaraºagamana½ sikkh±padasam±d±na½ pabbajj± upasampad± s²laparip³raºa½ adhicittasikkh±nuyogo vipassan±bh±van±ti sabb±pes± sot±pattiphalasacchikiriy±ya paµipatti eva hot²ti ±ha– “tisaraºa½ gato up±sakop²”ti-±di. Tattha yath± nibbedhabh±giyo sam±dhi t±va n±ma parampar±ya ariyamagg±dhigamassa paccayabh±vato upanissayo; tath± nibbedhabh±giya½ s²laparip³raºa½ upasampad± pabbajj± up±sakassa dasasu pañcasu s²lesu patiµµh±na½ antamaso saraº±digamanampi nibbedhabh±giya½ ariyamagg±dhigamassa upanissayo hotiyev±ti, “sabb±pes± sot±pattiphalasacchikiriy±ya paµipatt²”ti vutt±. Tattha anaññas±dh±raºa-vijj±caraº±di-asaªkhyeyya-aparimeyya-guºa-samudayap³rite bhagavati saddhamme ariyasaªghe u¼±ratarabahum±nag±ravata½ gato. “Samm±sambuddho bhagav±, sv±kh±to dhammo, suppaµipanno saªgho”ti tappar±yaºat±di-±k±rappatto ñ±ºaparisodhito pas±do saraºagamananti tena vatthugatena pas±dena paribh±vite sant±ne kata½ puññakkhettasampattiy± mahapphala½ mah±nisa½sameva hot²ti ±ha– “tasmi½ dinnad±nampi asaªkhyeyya½ appameyyan”ti. Tayida½ saraºa½ vatthuttaye pas±dabh±vena ajjh±sayasampattimatta½, t±disassa pana pañcas²la½ ajjh±sayasampatti-upathambhito k±yavac²sa½yamoti tattha dinna½ tato uttari mahapphalanti, dasas²la½ pana paripuººuposathas²la½, tattha dinna½ mahapphalanti, “tato uttari mahapphalan”ti vutta½. S±maºeras²l±d²na½ pana uttari visiµµhatar±dibh±vato tattha tattha dinnassa visesamahapphalat± vutt±.
Maggasamaªgit± n±ma maggacittakkhaºaparicchinn±, tasmiñca khaºe katha½ d±tu½ paµiggahetuñca sambhavat²ti codeti “ki½ pana maggasamaªgissa sakk± d±na½ d±tun”ti. Itaro t±dise sati samayeti dassento, “±ma sakk±”ti paµij±nitv±, “±raddhavipassako”ti-±din± tamattha½ vivarati. Tasmi½ khaºeti tasmi½ pakkhipanakkhaºe. Yadi aµµhamakassa sot±pannassa dinnad±na½ phalato asaªkhyeyyameva, ko nesa½ visesoti ±ha “tatth±”ti-±di. Tena satipi asaªkhyeyyabh±vas±maññe atthi nesa½ appabahubh±vo sa½vaµµaµµh±y² asaªkhyeyyamah±kapp±saªkhyeyy±na½ viy±ti dasseti. Maggasamaªg²na½ tena tena odhin± sa½kilesadhamm±na½ pah²yam±natt± vod±nadhamm±na½ va¹¹ham±natt± apariyositakiccatt± aparipuººaguºat±, pariyositakiccatt± phalasamaªg²na½ paripuººaguºat±ti ta½ta½maggaµµhehi phalaµµh±na½ khett±tisayat± veditabb±. Heµµhimaheµµhimehi pana maggaµµhehi uparim±na½ maggaµµh±na½ phalaµµhehi phalaµµh±na½ uttaritarat± p±kaµ± eva. Tath± hi uparim±na½ dinnad±nassa mahapphalat± vutt±.
380. K±mañcettha buddhappamukhe ubhatosaªghe kevale ca bhikkhusaªghe d±na½ atthi eva, na pana buddhappamukhe bhikkhusaªghe, ta½ pana buddhappamukha-ubhatosaªgheneva saªgahitanti aviruddha½. Na p±puºanti mahapphalabh±vena sadisatampi, kuto adhikata½.
“Tath±gate parinibbute ubhatosaªghassa” icceva vuttatt±– “ki½ pan±”ti-±din± codeti Itaro parinibbute tath±gate ta½ uddissa gandhapupph±diparicc±go viya c²var±diparicc±gopi mahapphalo hotiyev±ti katv± paµipajjanavidhi½ dassetu½, “ubhatosaªghass±”ti-±di vutta½. “Ettak±yeva, bhikkh³ uddisath±”ti eva½ paricchedassa akaraºena upac±ras²m±pariy±pann±na½ khettapariy±pann±na½ vasena aparicchinnakamah±bhikkhusaªghe.
Gotta½ vuccati s±dh±raºan±ma½, mattasaddo luttaniddiµµho, tasm± samaº±ti gottamatta½ anubhavanti dh±rent²ti gotrabhuno. Ten±ha “n±mamattasamaº±”ti. Diµµhis²las±maññena sa½hato samaºagaºo saªgho, tasm± saªgho duss²lo n±ma natthi. Guºasaªkh±y±ti ±nisa½sagaºan±ya, mahapphalat±y±ti attho. K±s±va…pe… asaªkhyeyy±ti vutt± saªgha½ uddissa dinnatt±. Yath± pana saªgha½ uddissa d±na½ hoti, ta½ vidhi½ dassetu½, “saªghagat± dakkhiº±”ti-±di vutta½. Tattha citt²k±ranti g±rava½.
Saªghato na puggalato. Aññathatta½ ±pajjat²ti “imassa may± dinna½ saªghassa dinna½ hot²”ti eva½ citta½ anupp±detv±, “saªghassa dass±m²”ti deyyadhamma½ paµiy±detv± s±maºerassa n±ma d±tabba½ j±tanti aññathatta½ ±pajjati; tasm± tassa dakkhiº± saªghagat± na hotiyeva puggalavasena cittassa pariº±mitatt±. Nibbematiko hutv±ti “ki½ nu kho may± imassa dinna½ hoti v± na v±”ti vimati½ anupp±detv±, “yo pan±”ti-±din± vutt±k±rena karoti.
Tatth±ti-±din± vuttassevatthassa p±kaµakaraºattha½ vatthu½ nidasseti, “parasamuddav±sino”ti-±din±. Opuñj±petv± paribhaº¹a½ k±retv±, haritagomayena upalimpitv±ti attho. K±s±vakaºµhasaªghass±ti k±s±vakaºµhasam³hassa. Ko sodhet²ti mahapphalabh±vakaraºena ko visodheti. Mahapphalabh±v±pattiy± hi dakkhiº± visujjhati n±ma. Tattha yesa½ hatthe dinna½, tesa½ vasena paµigg±hakato dakkhiº±ya visuddhatt±,– “tad±p±ha½, ±nanda, saªghagata½ dakkhiºa½ asaªkhyeyya½ appameyya½ vad±m²”ti (ma. ni. 3.380) ca vutta½, tasm± kammavaseneva dakkhiº±visuddhi½ pucchati. Itaro ariyasaªghe dinnadakkhiº±ya nibbisiµµha½ katv± vuttatt± matthakappattasseva ariyasaªghassa vasena dakkhiº±visuddhi½ dassento, “s±riputta…pe… sodhent²”ti vatv± puna, “ye keci arahanto sodhent²”ti dassento, “apic±”ti-±dim±ha. Ther± ciraparinibbut±ti ida½ ajjatan±nampi ariy±na½ s±vakata½ dassentena maggasodhanavasena vuttanti daµµhabba½, na uddissa puññakaraºe sati akaraºappattiy±. Evañhi “as²timah±ther± sodhent²”ti ida½ suvutta½ hoti, na aññath±.
“Saªghagat±ya dakkhiº±y±”ti k±mañceta½ s±dh±raºavacana½, tath±pi tattha tattha puggalaviseso ñ±tabboti dassento, “atthi buddhappamukho saªgho”ti-±dim±ha. Na upanetabbo bhagavato k±le bhikkh³na½ abhiññ±paµisambhid±guºavasena ativiya u¼±rabh±vato, etarahi tadabh±vato. Etarahi saªgho…pe… na upanetabboti ettha nay±nus±rena attho vattabbo. Tena teneva samayen±ti tassa tassa k±lassa sampattivipattimukhena paµipattiy± u¼±rata½ anu¼±ratañca ulliªgeti. Yattha hi bhikkh³ guºehi sabbaso paripuºº± honti, tasmi½ samaye saªghagat± dakkhiº± itarasmi½ samaye dakkhiºato mahapphalatar±ti daµµhabb±. Saªghe citt²k±ra½ k±tu½ sakkontass±ti suppaµipannat±di½ saªghe ±vajjitv± saªghagatena pas±dena saªghassa sammukh± viya tasmi½ puggale ca g±ravavasena dentassa puthujjanasamaºe dinna½ mahapphalatara½ saªghato uddisitv± gahitatt±, “saªghassa dem²”tiyeva dinnatt± ca.
Eseva nayoti imin±, “sot±panne dinna½ mahapphalataran”ti evam±di½ atidisati. ¾di-saddena uddisitv± gahito sakad±g±m², p±µipuggaliko an±g±m²ti evam±di saªgahita½. Mahapphalatarameva. Ten±ha bhagav±– “na tvev±ha½, ±nanda, kenaci pariy±yena saªghagat±ya dakkhiº±ya p±µipuggalika½ d±na½ mahapphalatara½ vad±m²”ti (ma. ni. 3.380). Yadi kh²º±save dinnad±nato saªghato uddisitv± gahitaduss²lepi dinnad±na½ mahapphala½, eva½ sante– “s²lavato, mah±r±ja, dinna½ mahapphala½, no tath± duss²le”ti ida½ kathanti ±ha– “ta½ ima½ naya½ gah±y±”ti-±di. Saªghato uddisitv± gahaºavidhi½ pah±ya duss²lasseva gahaºavasena vutta½. Imasmi½ catukke daµµhabbanti imassa padassa vasena daµµhabba½. Tattha hi “paµigg±hak± honti duss²l± p±padhamm±”ti ±gata½.
381. Visujjhat²ti na kilissati, mah±jutik±r² mah±vipph±r± hot²ti attho. Sucidhammoti r±g±di-asucividhamanena sucisabh±vo. Na p±padhammoti na nih²nasabh±vo p±pakiriy±ya. Akusaladhammo hi ekantanih²no. J³jako s²lav± kaly±ºadhammo na hoti. Tassa mah±bodhisattassa attano puttad±na½ d±nap±ramiy± matthaka½ gaºhanta½ mah±pathav²kampanasamattha½ j±ta½, sv±ya½ d±naguºo vessantaramah±raññ± kathetabboti.
Uddharat²ti bahula½ katap±pakammavasena laddhavinip±tato uddharati. Tasm± natthi mayha½ kiñci cittassa aññathattanti adhipp±yo.
Petadakkhiºanti pete uddissa d±tabbadakkhiºa½. P±pitak±leyev±ti, “ida½ d±na½ asukassa petassa hot³”ti uddisanavasena patte p±pitak±leyeva. Ass±ti petassa. P±puº²ti phalasam±pattiy± vasena p±puºi. Ayañhi pete uddissa d±ne dhammat±.
Tad± kosalarañño paricc±gavasena ativiya u¼±rajjh±sayata½, buddhappamukhassa ca bhikkhusaªghassa ukka½sagataguºavisiµµhata½ sandh±y±ha, “asadisad±na½ kathetabban”ti.
As±rampi khettanti s±rah²na½ dukkhetta½. Samayeti kasan±rahe k±le. Pa½su½ apanetv±ti niss±ra½ pa½su½ n²haritv±. S±rab²j±n²ti sabh±vato abhisaªkh±rato ca s±rabh³t±ni b²j±ni. Patiµµhapetv±ti vapitv±. Evanti yath± kassako attano payogasampattiy± as±repi khette phala½ adhigacchati. Eva½ s²lav± attano payogasampattiy± duss²lassapi datv± phala½ mahanta½ adhigacchati. Imin± up±yen±ti imin± paµhamapade vuttanayena. Sabbapades³ti sabbakoµµh±sesu visujjhana½ vutta½, tatiyapade pana visujjhana½ paµikkhittameva.
382. Arahato dinnad±nameva agga½ d±nacetan±ya kenaci upakkilesena anupakkiliµµhatt±, paµigg±hakassa aggadakkhiºeyyatt±. Ten±ha– “bhav±layassa bhavapatthan±ya abh±vato”ti, “ubhinnamp²”ti vacanaseso. Kh²º±savo d±naphala½ na saddahat²ti ida½ tassa appah²nakilesajanassa viya kammakammaphal±na½ saddahan±k±rena pavatti natth²ti katv± vutta½, yato arah± “asaddho akataññ³ ca…pe… poriso”ti (dha. pa. 97) thom²yati. Asaddahana½ anum±napakkhika½, anum±nañca sa½sayapubbaka½, nissandiddho ca kammakammaphalesu paccakkhabh±va½ gato. Tameva hi nicchitabh±vasiddha½ nissandiddhata½ sandh±ya– “d±naphala½ saddahant±”ti-±di vutta½. Yadi eva½ tena katakamma½ kammalakkhaºappatta½ hot²ti ±ha “kh²º±saven±”ti-±di. Tenev±ha– “nicchandar±gatt±”ti, etañca lakkhaºavacana½, kenaci kilesena anupakkiliµµhatt±ti adhipp±yo. Ass±ti kh²º±savassa d±na½.
Ki½ pana samm±sambuddhen±ti-±din± d±yakato dakkhiº±visuddhi codit±, s±riputtattheren±ti-±din± pana paµigg±hakatoti vadanti; tadayutta½, s±vakassa mahapphalabh±ve sa½say±bh±vato, heµµh± nicchitatt± ca, tasm± ubhayenapi d±yakato dakkhiº±visuddhi eva codit±. S± hi idha s±dh±raºavasena nicchitatt± sa½sayavatthu. Ten±ha “samm±sambuddhena…pe… vadant²”ti. Samm±sambuddha½ h²ti-±di yath±vutta-atthassa k±raºavacana½. Añño d±nassa vip±ka½ j±nitu½ samattho n±ma natthi sabbaso satt±na½ kammavip±kavibh±gaj±nanañ±ºassa ananuññ±tatt±. Ten±ha bhagav±– “yasm± ca kho, bhikkhave, satt± na j±nanti, d±nasa½vibh±gassa vip±ka½ yath±ha½ j±n±mi, tasm± adatv± bhuñjant²”ti-±di (itivu. 26). Etena ettha ñ±ºavisodhana½ n±ma kathita½, na dakkhiº±ya visuddhi n±ma d±yakato paµigg±hakato ca vasena hot²ti; samm±sambuddhena s±riputtattherassa dinnad±na½ sabbaso upakkilesavisuddhiy± ñ±ºassa ca ativiya u¼±ratt± mah±nubh±va½ n±ma siy± mah±tejavantañca; na mahapphala½ tesa½ sant±ne paripuººaphalassa asambhavato. Yadi dinnad±na½ paripuººaphala½ na hoti ubhayavip±kad±n±bh±vato, pavattivip±kad±y² pana hot²ti dassento, “d±na½ h²”ti-±dim±ha.
Cat³h²ti sahayoge karaºavacana½, cat³hi sampad±hi sahagat± sahita½ katv±ti attho. Im± catasso sampad± sabbas±dh±raºavasena vutt±, na yath±dhigatapuggalavasena. Ten±ha– “deyyadhammassa dhammen±”ti-±di. Tasmi½yeva attabh±veti yasmi½ attabh±ve ta½ d±namaya½ puñña½ uppanna½, tasmi½yeva attabh±ve vip±ka½ deti, cetan±ya mahantatt± diµµhadhammavedan²ya½ hutv± vipaccat²ti attho. Pubbacetan±divasen±ti sanniµµh±pakajavanav²thito pubb±parav²thicetan±vasena, aññath± sanniµµh±pakav²thiya½yeva pubbacetan±divasen±ti vattabba½ siy±. S± hi cetan± diµµhadhammavedan²yabh³t± tasmi½yeva attabh±ve vip±ka½ deti, na itar±. Mahattat±ti pubb±bhisaªkh±ravasena ñ±ºasampayog±divasena cetan±ya u¼±rat±. Kh²º±savabh±ven±ti yassa deti, tassa kh²º±savabh±vena. Vatthusampannat±ti ettha yath± paµighasaññ± n±nattasaññ±na½ vigamena dibbavih±r±na½ vasena, by±p±dasaññ±d²na½ vigamena brahmavih±r±na½ vasena, sabbaso r³pasaññ±n±nattasaññ±na½ vigamena ±neñjavih±r±na½ vasena sabbaso niccasaññ±d²na½ paµippassaddhiy± sabbasaªkh±ravimukhat±ya ariyavih±r±na½ vasena vatthusampannat± icchit±. Ta½ta½sam±pattisam±pajjanena sant±nassa nirodhas±dhanat± ta½ divasa½ nirodhassa s±dhanat± n±ma. Vatthusampannat±ti sabbaso nirodhasam±pattisam±pajjanena vatthusampannat± icchit±; na sabbaso anavasesasaññ±nirodhat±y±ti ±ha– “ta½ divasa½ nirodhato vuµµhitabh±vena vatthusampannat±”ti. Saññ±nirodhassa cettha acc±sannata½ sandh±ya, “ta½ divasan”ti vutta½. Ya½ panettha atthato avibhatta½, ta½ suviññeyyameva.

Dakkhiº±vibhaªgasuttavaººan±ya l²natthappak±san± samatt±.

Niµµhit± ca vibhaªgavaggavaººan±.