Pañña½ nappamajjeyy±ti, “divasa½ caªkamena nisajj±ya ±varaº²yehi dhammehi citta½ parisodhet²”ti-±dinayappavatt±ya (ma. ni. 1.423; 2.24; 3.75; sa½. ni. 4.120; a. ni. 3.15; vibha. 519; mah±ni. 161) appam±dappaµipattiy± sam±dhivipassan±pañña½ nappamajjeyya. Etena pubbabh±giya½ samathavipassan±bh±vanam±ha. Saccamanurakkheyy±ti sacc±nurakkhan±padesena s²lavisodhanam±ha; sacce µhito sam±dinnas²la½ avikopetv± parip³rento sam±dhisa½vattaniyata½ karoti. Ten±ha “vac²sacca½ rakkheyy±”ti. Kilesaparicc±ga½ br³heyy±ti tadaªg±divasena kiles±na½ pariccajanavidhi½ va¹¹heyya. Kilesav³pasamana½ sikkheyy±ti yath± te kiles± tadaªg±divasena pariccatt± yath±samud±c±rappavattiy± sant±ne pari¼±ha½ na janenti; eva½ kiles±na½ v³pasamanavidhi½ sikkheyya paññ±dhiµµh±n±d²nanti lokuttar±na½ paññ±dhiµµh±n±d²na½. Adhigamatth±y±ti paµil±bhatth±ya.
347. Pubbe vutt±nanti, “catur±dhiµµh±no, yattha µhita½ maññassav± nappavattant²”ti (ma. ni. 3.343) eva½ pubbe vutt±na½.
348. Vattabba½ bhaveyy±ti niddesavasena vattabba½ bhaveyya. ¾d²h²ti evam±d²hi. Kicca½ natthi kicc±bh±vato. Uppaµip±µidh±tukanti ayath±nupubbika½. Yath±dhammavasenev±ti desetabbadhamm±na½ yath±sabh±veneva. Sapp±ya½ dhutaªganti attano kilesaniggaºhanayogga½ dhutaªga½. Cittarucitanti attano cittapakatiy± ±cariyehi virocetabba½, cariy±nuk³lanti attho. Hatthipadopamasutt±d²s³ti ±di-saddena visuddhimaggadh±tuvibhaªg±di½ saªgaºh±ti.
354. Ayampetth±ti pi-saddo sampiº¹anattho. Tena “ath±para½ upekkh±yeva avasissat²”ti uparidesana½ sampiº¹eti. Sopi hi p±µiyekko anusandh²ti. Nanu c±ya½ yath±-uddiµµh±ya viññ±ºadh±tuy± niddesopi bhavissat²ti yath±nusandhinayo vijjat²ti? Na, viññ±ºadh±tuniddesanayena desan±ya appavattatt± ten±ha “heµµhato”ti-±di. Ya½ v± pan±ti-±din± pana desan±ya s±nusandhita½ vibh±veti. Na hi buddh± bhagavanto ananusandhika½ desana½ desenti. ¾gaman²yavipassan±vasen±ti yass± pubbe pavattatt± ±gaman²yaµµh±ne µhit± vipassan±, tass± vasena. Kammak±rakaviññ±ºanti “neta½ mama nesohamasmi, na meso att±”ti eva½ vipassan±kiccak±raka½ vipassan±sahita½ viññ±ºa½. Viññ±ºadh±tuvasen±ti yath±-uddiµµh±ya viññ±ºadh±tuy± bh±janavasena. Satthu kathanatth±y±ti satth±r± uddesameva katv± µhapitatt± niddesavasena kathanatth±ya. Akathitabh±vo eva hissa avasiµµhat± kathanatth±ya paµivijjhanatth±ya ca. Paµipakkhavigamena tassa cittassa parisuddhat±ti ±ha “nirupakkilesan”ti. Upakkiles±na½ pana pah²nabh±vato pariyod±ta½. Samudayavasena udayadassanatthañceva paccayanirodhavasena atthaªgamadassanatthañca. K±raºabh±vena sukh±ya vedan±ya hitanti sukhavedaniya½. Ten±ha “sukhavedan±ya paccayabh³tan”ti.
360. R³pakammaµµh±nampi catudh±tuvavatth±navasena, ar³pakammaµµh±nampi sukhadukkhavedan±mukhena paguºa½ j±ta½.
Satthu kathanattha½yeva avasissat²ti, “kulaputtassa paµivijjhanatthan”ti vuttamevattha½ nisedheti, tasm± vuttamevattha½ samatthetu½, “imasmi½ h²”ti-±di vutta½. Kulaputtassa r³p±vacarajjh±neti kulaputtena adhigatar³p±vacarajjh±ne. Ten±ha– “bhikkhu paguºa½ tava ida½ r³p±vacaracatutthajjh±nan”ti. Ya½ kiñci suvaººat±panayogya½ aªg±rabh±jana½ idha “ukk±”ti adhippetanti ±ha “aªg±rakapallan”ti. Sajjeyy±ti yath± tattha pakkhittasuvaººañca tappati, eva½ paµiy±diyeyya. N²haµadosanti vigat²bh³tak±¼aka½. Apan²takas±vanti apagatasukhumak±¼aka½.
Ariyamagge patiµµh±petuk±mena n±ma sabbasmimpi lokiyadhamme virajjanatth±ya dhammo kathetabboti adhipp±yena, “kasm± pan±”ti-±din± codan± kat±. Vineyyadamanakusalena bhagavat± veneyyajjh±sayavasena t±va catutthajjh±nupekkh±ya vaººo kathitoti tassa parih±ra½ vadanto, “kulaputtass±”ti-±dim±ha.
361. Tadanudhammanti tassa ar³p±vacarassa kusalassa anur³padhamma½, y±ya paµipad±ya tassa adhigamo hoti, tassa pubbabh±gapaµipadanti attho. Ten±ha “r³p±vacarajjh±nan”ti. Taggahaº±ti tassa gahaºena tass± paµipattiy± paµipajjam±nena. Ito uttarinti “viññ±ºañc±yatanan”ti-±d²su.
362. Tassev±ti ar³p±vacarajjh±nassa. Eta½ pana savip±ka½ ar³p±vacarajjh±na½ samecca sambhuyya paccayehi katatt± saªkhata½. Pakappitanti paccayavasena savihita½. ¾y³hitanti sampiº¹ita½. Karontena kar²yat²ti paµipajjanakena paµipajj²yati saªkhar²yati. Nibb±na½ viya na nicca½ na sassata½. Atha kho khaºe khaºe bhijjanasabh±vat±ya t±vak±lika½. Tato eva cavan±disabh±vanti sabbameta½ r³p±vacaradhammesu ±d²navavibh±vana½. Dukkhe patiµµhitanti saªkh±radukkhe patiµµhita½. At±ºanti cavanasabh±v±dit±ya t±ºarahita½. Aleºanti tato arakkhatt± l²yanaµµh±narahita½. Asaraºanti appaµisaraºa½. Asaraº²bh³tanti sabbak±lampi appaµisaraºa½.
Samattapattavise khandh±d²su gahite duttikicch± siy±ti, “khandha½ v± s²sa½ v± gahetu½ adatv±”ti vutta½. Evamev±ti etth±ya½ upam±sa½sandan±– cheko bhisakko viya samm±sambuddho. Visavik±ro viya kilesadukkh±nubandho, bhisakkassa visa½ µh±nato c±vetv± upari ±ropana½ viya bhagavato desan±nubh±vena kulaputtassa k±mabhave nikanti½ pariy±d±ya ar³pajjh±ne bhavana½. Bhisakkassa visa½ ot±retv± pathaviya½ p±tana½ viya kulaputtassa orambh±giyakilesadukkh±panayana½.
Asampattass±ti ar³p±vacarajjh±na½ anadhigatassa. Appaµiladdhassev±ti tassa vevacana½. Sabbametanti “anicca½ adhuvan”ti-±din± vitth±rato vutta½ sabbameta½ ±d²nava½. Ekapadeneva “saªkhatametan”ti kathesi saªkhatapadeneva tassa atthassa anavasesato pariy±dinnatt±.
N±y³hat²ti bhavak±raºacetan±vasena by±p±ra½ na sam³heti na sampiº¹eti. Ten±ha– “na r±si½ karot²”ti. Abhisaªkharaºa½ n±ma cetan±by±p±roti ±ha– “na abhisañcetayat²”ti. Ta½ pana phalupp±danasamatthat±ya phalena kappananti ±ha “na kappet²”ti. Sace abhisaªkh±racetan± u¼±r±, phalamahattasaªkh±t±ya vu¹¹hiy± hoti, anu¼±r± ca avu¹¹hiy±ti ±ha– “vu¹¹hiy± v± parih±niy± v±”ti. Buddhavisaye µhatv±ti bhagav± attano buddhasubuddhat±ya s²hasam±navuttit±ya ca desana½ ukka½sato s±vakehi pattabba½ visesa½ anavasesento tath± vadati, na s±vakavisaya½ atikkamitv± attano buddhavisayameva desento. Ten±ha– “arahattanik³µa½ gaºh²”ti. Yadi kulaputto attano…pe… paµivijjhi, atha kasm± bhagav± desan±ya arahattanik³µa½ gaºh²ti ±ha “yath± n±m±”ti-±di.
Ito pubbeti ito an±g±miphal±dhigamato uttari upari. Ass±ti kulaputtassa. Kathentassa bhagavato dhamme neva kaªkh± na vimati paµhamamaggeneva kaªkh±ya samucchinnatt±. Ekaccesu µh±nes³ti tath± vineyyaµh±nesu. Tath± hi ayampi kulaputto an±g±miphala½ patv± bhagavanta½ sañj±ni. Tena vutta½ “yato anen±”ti-±di.
363. Anajjhosit±ti anajjhosan²y±ti ayamatthoti ±ha– “gilitv± pariniµµh±petv± gahetu½ na yutt±”ti.
364. R±gova anusayo r±g±nusayo, so ca paccayasamav±ye uppajjan±rahoti vattabbata½ labhat²ti vutta½– “sukhavedana½ ±rabbha r±g±nusayo uppajjeyy±”ti. Na pana tassa upp±dana½ atthi khaºattayasam±yog±sambhavato. Esa nayo sesesupi. Itaranti adukkhamasukhavedana½. Visa½yuttoti kenaci saññojanena asa½yuttat±ya eva niyatavippayutto. K±yassa koµi paramo anto etass±ti k±yakoµika½. Dutiyapadeti “j²vitapariyantikan”ti imasmi½ pade. Visevanass±ti up±d±nassa. S²t²bhavissant²ti padassa “nirujjhissant²”ti attho vutto, katha½ pana vedayit±na½ dv±dasasu ±yatanesu nirujjhana½ s²tibh±vappatt²ti codana½ sandh±y±ha– “kiles± h²”ti-±di. Samudayapañhen±ti mah±satipaµµh±ne (d². ni. 2.400; ma. ni. 1.133) samudayasaccanirodhapañhena. Nanu sabbaso kilesapari¼±havigame s²tibh±vo n±ma vedan±nirodhamattena adhippeto; tena idha vedayit±ni vutt±ni, na kiles±ti vedayit±na½ accantanirodhasaªkh±to s²tibh±vopi kilesasamucchedenev±ti ±ha “vedayit±nip²”ti-±di.
365. Ida½ opammasa½sandananti ettha saññojan± d²pasikh± viya, adhiµµh±nakapallik± viya vedan±ya nissayabh³t± catt±ro khandh±, tela½ viya kiles±, vaµµi viya kammavaµµa½, upaharaºakapuriso viya vaµµag±m² puthujjano, tassa s²sacchedakapuriso viya arahattamaggo sant±nassa samucchedakaraºato, an±h±r±ya d²pasikh±ya nibb±yana½ viya kammakiles±na½ anantarapaccayato an±h±r±ya vedan±ya anup±disesavasena nibb±yana½.
¾dimhi sam±dhivipassan±paññ±h²ti pubbabh±gapaµipad±bh³t± tay± paguºasam±dhito arahattassa padaµµh±nabh³tavipassan±paññ±to ca. Uttaritar±ti visiµµhatar±. Eva½ samann±gatoti ettha eva½-saddo ida½saddatthavacanoti ±ha– “imin± uttamena arahattaphalapaññ±dhiµµh±nen±”ti. Sabba½ vaµµadukkha½ khepet²ti sabbadukkhakkhayo, aggamaggo, ta½pariy±pannat±ya tattha ñ±ºanti ±ha– “sabbadukkhakkhaye ñ±ºa½ n±ma arahattamagge ñ±ºan”ti. Arahattaphale ñ±ºa½ adhippeta½ vuttanayena sabbadukkhakkhaye sante tannimitta½ v± uppannañ±ºanti katv±. Tass±ti, “eva½ samann±gato bhikkhu imin± paramena paññ±dhiµµh±nena samann±gato hot²”ti vuttabhikkhuno.
366. ti yasm±. Vimutt²ti arahattaphalavimutti, tasm± sabbadukkhakkhaye ñ±ºanti arahattaphalañ±ºa½ adhippeta½. Saccanti paramatthasacca½ nibb±na½, na maggasacca½. K±ma½ arahattaphalavimutti paµipakkhehi akopan²yat±ya akupp±, “sacce µhit±”ti pana vacanato, “akupp±rammaºakaraºena akupp±ti vutt±”ti ±ha. Vitathanti naµµha½, jar±ya maraºena ca vipariº±metabbat±ya y±disa½ upp±d±vatth±ya j±ta½, tato aññ±disanti attho. Tath± hi ta½ jar±maraºehi parimusitabbar³pat±ya “mus±”ti vutta½. Ten±ha– “mosadhammanti nassanasabh±van”ti. Ta½ avitathanti ta½ vuttanayena avitatha½ n±ma, ta½ sabh±vo sabbak±la½ teneva labbhanato. Samathavipassan±vasena vac²saccatoti samathavipassan±vasena ya½ visuddhimatta½ vac²sacca½, tato. Dukkhasaccasamudayasaccehi tacchavipall±sabh³tasabh±vehi. Iti nesa½ yath±saka½ sabh±vena avitathabh±ve amosadhammat±ya tehipi avitathabh±v± paramatthasacca½ nibb±nameva uttaritara½. Tasm±ti nibb±nasseva uttaritarabh±vato.
367. Upadh²yati ettha dukkhanti upadh², khandh± k±maguº± ca. Upadahanti dukkhanti upadh², kiles±bhisaªkh±r±. Parip³r± gahit± par±maµµh±ti pariyattabh±vena taºh±ya gahit± diµµhiy± par±maµµh±. Samathavipassan±vasena kilesaparicc±gatoti vikkhambhanavasena tadaªgappah±navasena ca kiles±na½ pariccajanato. Uttaritaro visiµµhatarassa pah±nappak±rassa abh±vato.
368. ¾gh±takaraºavasen±ti cetasik±gh±tassa uppajjanavasena. By±pajjanavasen±ti cittassa vipattibh±vavasena. Sampadussanavasen±ti sabbaso dussanavasena. T²hi padehi yadi arahattamaggena kiles±na½ paricc±go c±g±dhiµµh±na½, arahattamaggeneva nesa½ v³pasamo upasam±dhiµµh±na½ hot²ti dasseti. Ettha visesena paricc±go sampajahana½ anuppattidhammat±p±dana½ c±go, tath± pana paricc±gena yo so nesa½ tad± v³pasantat±ya abh±vo, aya½ upasamoti ayametesa½ viseso.
369. Maññitanti maññan±, “eta½ mam±”ti-±din± kappan±ti attho. Avijj±vibandhanataºh±g±h±d²na½ s±dh±raºabh±vato ayamahanti ettha ahanti diµµhimaññan±dassana½, s± pana diµµhi m±namaññan±ya attaniyag±havasena hot²ti sveva “ayan”ti imin± gahitoti ±ha– “ayamahanti eka½ taºh±maññitameva vaµµat²”ti. ¾b±dhaµµhen±ti paµip²¼anaµµhena. Maññan±vasena hi satt±na½ tath± hoti. Antodosaµµhen±ti abbhantaraduµµhabh±vena. Maññan±d³sitatt± hi satt±na½ attabh±vo dukkhat±m³l±yatto, kiles±sucipaggharaºato upp±danirodhabhaªgehi uddhamuddha½ pakkapabhinno hot²ti phal³pac±rena “maññita½ gaº¹o”ti vutto. Anupaviµµhaµµhen±ti anupavisitv± hadayam±hacca adhiµµh±nena. Maññitañhi p²¼±jananato antotudanato duruddharaºato salla½. Kh²º±savamuni sabbaso kiles±na½ santatt±, tato eva pari¼±h±na½ parinibbutatt± v³pasantatt± santo upasanto nibbutoti vuccati. Yattha µhitanti yasmi½ asekkhabh³miya½ µhita½. Yadi bhagav± attano desan±ñ±º±nur³pa½ desana½ pavatt±peyya, mah±pathavi½ pattharantassa viya, ±k±sa½ pas±rentassa viya, anant±parimeyyalokadh±tuyo paµicca tesa½ µhit±k±ra½ anupp³ra½ vicinantassa viya desan± pariyos±na½ na gaccheyya. Yasm± panassa vineyyajjh±say±nur³pameva desan± pavatti, na tato para½ aºumattampi va¹¹hati. Tasm± vutta½– “sabb±pi dhammadesan± sa½khitt±va, vitth±radesan± n±ma natth²”ti. Nanu sattapakaraºadesan± vitth±rakath±ti? Na s±pi vitth±rakath±ti ±ha– “samantapaµµh±nakath±pi sa½khitt±yev±”ti. Sannipatitadevaparis±ya ajjh±say±nur³pameva hi tass±pi pavatti, na satthudesan±ñ±º±nur³panti. Yath±nusandhi½ p±pesi yath±-uddiµµhe anupubbena anavasesato vibhajanavasena desan±ya niµµh±pitatt±. Vipañcitaññ³…pe… kathesi n±tisaªkhepavitth±ravasena desitatt±.
370. Aµµhanna½ parikkh±r±nanti nayidamanavasesapariy±d±na½, lakkhaºavacana½ paneta½, aññatarass±ti vacanaseso. Tath± hi, “mayha½ iddhimayaparikkh±ral±bh±ya paccayo hot³”ti patthana½ paµµhapetv± pattac²vara½, patta½, c²varameva v± dinne carimabhave iddhimayaparikkh±ro nibbattat²ti vadanti. Adinnatt±ti keciv±do, ten±ha “kulaputto”ti-±di. Ok±s±bh±vatoti upasampad±lakkhaºassa asambhavato. Ten±ha– “kulaputtassa ±yuparikkh²ºan”ti. Udakatittha…pe… ±raddho paramappicchabh±vato.
Vibbhant±ti bhantacitt±. Siªgena vijjhitv± gh±tesi purimaj±tibaddh±gh±tat±y±ti vadanti.
M±nusa½ yoganti manussattabh±va½. Attabh±vo hi yujjati kammakileseh²ti “yogo”ti vuccati. Upaccagunti upagacchi½su. Upakoti-±di tesa½ n±m±ni.
Gandhakaµµheh²ti candan±garusa¼aladevad±ru-±d²hi gandhad±r³hi. Sesa½ suviññeyyameva.

Dh±tuvibhaªgasuttavaººan±ya l²natthappak±san± samatt±.