8. Uddesavibhaªgasuttavaººan±

313. Desetabbassa atthassa uddisana½ uddeso, vibhajana½ vibhaªgoti ±ha– “m±tikañca vibhajanañc±”ti tuleyy±ti-±d²ni catt±ripi pad±ni paññ±vevacan±ni. Atha v± tuleyy±ti tulanabh³t±ya paññ±ya tassa dhammassa paggah±dividhin± parituleyya. T²reyy±ti t²raºabh³t±ya paññ±ya tattha ñ±ºakiriy±sam±panavasena t²reyya. Pariggaºheyy±ti tath±sam±panno ±nisa½se ass±da-±d²nave ca vicineyya. Paricchindeyy±ti paricchindabh³tena ñ±ºena attha½ paricchinditv± j±neyya. ¾rammaºes³ti r³p±diputhutt±rammaºesu. Nikantivasen±ti nik±manavasena apekkh±vasena. Tiµµham±nanti pavattam±na½. Gocarajjhatteti jh±n±rammaºabh³te. Tañhi bh±van±citten±bhibhuyya avissajjitv± gayham±na½ ajjhatta½ viya hot²ti “gocarajjhattan”ti vuccati. Bh±vana½ ±raddhassa bhikkhuno yadi bh±van±rammaºe nikanti uppajjeyya, t±ya nikantiy± upari bh±vana½ vissajjetv± cittasa½kocavasena saºµhita½ n±ma, tadabh±vena asaºµhita½ n±ma hot²ti, “ajjhatta½ asaºµhitan”ti vuttanti dassento, “gocarajjhatte nikantivasena asaºµhitan”ti ±ha. Tath± hi vakkhati– “nikantivasena hi atiµµham±na½ h±nabh±giya½ na hoti, visesabh±giyameva hot²”ti. Aggahetv±ti r³p±d²su kiñci taºh±digg±havasena aggahetv±. Tath± aggahaºeneva hi taºh±parit±s±divasena na paritasseyya. Avasesassa ca dukkhass±ti sok±didukkhassa. Avasesassa ca dukkhass±ti v± j±tijar±maraºas²sena vip±kadukkhassa gahitatt± kilesadukkhassa ceva sa½s±radukkhassa c±ti attho.
316. R³pameva kilesuppattiy± k±raºabh±vato r³panimitta½. R±g±divasena ta½ anudh±vat²ti r³panimitt±nus±r².
318. Nikantivasena asaºµhitanti apekkh±vasena saºµhita½ nikanti½ pah±ya pavattam±na½ upari vises±vahatoti. Ten±ha “nikantivasena h²”ti-±di.
320. Aggahetv± aparitassan±ti pañcup±d±nakkhandhe, “eta½ mam±”ti-±din± taºh±digg±havasena up±diyitv± taºh±parit±s±divasena paritassan±, vuttavipariy±yena aggahetv± aparitassan± veditabb±. Katha½ panes± anup±d±paritassan± hot²ti mah±therassa adhipp±ya½ vivaritu½ codana½ samuµµhapeti? Up±d±tabbassa abh±vatoti tassa anup±d±paritassan±bh±ve k±raºavacana½. Yadi h²ti-±di tassa samatthana½. Up±d±paritassan±va assa tath± up±d±tabbassa tatheva up±dinnatt±. Evanti nicc±di-±k±rena. Up±dinn±p²ti gahitapar±maµµh±pi. Anup±dinn±va honti ayoniso gahitatt±, viññ³su niss±ya j±nitabbatt± ca. Diµµhivasen±ti micch±diµµhiy± gahaº±k±ravasena, tassa pana ayath±bh³tag±hit±ya paramatthato ca abh±vato. Atthatoti paramatthato. Anup±d±paritassan±yeva n±ma hoti up±d±tabb±k±rassa abh±vena ta½ anup±diyitv± eva paritassan±ti katv±.
Parivattat²ti na tadeva r³pa½ aññath± pavatta½ parivattati, atha kho pakatijahanena sabh±vavigamena nassati bhijjati. Vipariºatanti aññathatta½ gata½ vinaµµha½. Kammaviññ±ºanti abhisaªkh±raviññ±ºa½. “R³pa½ att±”ti-±di micch±g±havasena viññ±ºassa r³pabhedena vuttassa bhed±nuparivatti hoti. Vipariº±ma½ anugantv± viparivattanata½ ±rabbha pavatta½ vipariº±m±nuparivatta½; tato samuppann± paritassan± vipariº±m±nuparivattaj± paritassan±ti dassento ±ha– “vipariº±massa…pe… paritassan±”ti. Akusaladhammasamupp±d± c±ti, “ya½ ahu vata me, ta½ vata me natth²”ti-±din± pavatt± akusalacittupp±dadhamm±. Khepetv±ti pavattitu½ appad±navasena anuppattinimittat±ya khepetv±. Bhayat±sen±ti bh±yanavasenapi cittutr±sena. Taºh±t±sen±ti tassanena. Savigh±toti cittavigh±tanavigh±tena savigh±to. Tato eva cetodukkhena sadukkho. Maºikaraº¹akasaññ±y±ti rittakaraº¹a½yeva maºiparipuººakaraº¹oti uppannasaññ±ya. Aggahetv± paritassan±ti gahetabbassa abh±vena gahaºampi avijjam±napakkhiyamev±ti aggahetv± paritassan± n±ma hoti.
321. Kammaviññ±ºameva natthi sati kammaviññ±ºe r³pabhed±nuparivatti siy±ti kammaviññ±º±bh±vadassanamukhena kh²º±savassa sabbaso kiles±bh±va½ dasseti. Sesa½ suviññeyyameva.

Uddesavibhaªgasuttavaººan±ya l²natthappak±san± samatt±.