3. Kintisuttavaººan±

34. Bhavoti paritto. Abhavoti mahanto. Vuddhi-attho hi aya½ a-k±ro, “sa½var±sa½varo, phal±phalan”ti-±d²su viya, tasm± bhav±bhavahet³ti khuddakassa mahantassa v± bhavassa hetu, ta½ pacc±s²sam±noti attho. Ten±ha– “tasmi½ tasmi½ bhave sukha½ vediss±m²”ti-±di.
35. Lokuttarabodhipakkhiyadhamme uddissa puthujjan±na½ viv±do sambhavat²ti ±ha– “lokiyalokuttar±va kathit±”ti. Lokiy±pi hi bodhipakkhiyadhamm± lokuttaradhamm±dhigamassa ±sannak±raºatt± visesak±raºanti y±va aññehi lokiyadhammehi abhivisiµµhoti katv±, “imesu sattati½sabodhipakkhiyadhammes³”ti avisesena vutta½. Atthato n±na½ hot²ti atthato bhedo hoti bodhipakkhiyadhamm±na½ samadhigatatt±. Na hi k±y±dayo bh±vetabb±, satiyeva pana bh±vetabb±ti. Byañjanato n±na½ bheda½. Imin±pi k±raºen±ti im±yapi yuttiy±. Id±ni ta½ yutti½ dassento– “atthañca byañjanañc±”ti-±dim±ha Tattha sam±netv±ti suttantarato sam±netv±, suttantarapadehi ca sam±netv±. Aññath±ti aññato, bh³tato apagata½ katv±ti attho. Micch± ropitabh±voti ay±th±vato µhapitabh±vo. Atthañca byañjanañca viññ±panak±raºamev±ti avipar²tatthassa saddassa ca bujjhanahetut±ya.
37. Idha dhammavinayaµµh±ne satiyeva satipaµµh±nanti gahit±, atthato sameti n±ma y±th±vato atthassa gahitatt±. Asabh±vaniruttibh±vato byañjanato n±nattanti ta½ liªgabhedena vacanabhedena ca dassento, “satipaµµh±noti v± satipaµµh±n±ti v± micch± ropeth±”ti ±ha. Appamattakanti aºumatta½ sallahuka½, na garutara½ adhanita½ katv± vattabbampi dhanita½ ghosavanta½ katv± ropite vuttados±bh±vatoti ten±ha– “nibbuti½ pattu½ sakk± hot²”ti.
Byañjanassa micch±ropana½ na visesantar±yakara½ hot²ti ñ±panattha½, catusu maggesu pañha½ kathetv±va parinibbuto. Suttantabyañjana½ sandh±yeta½ vutta½– “appamattaka½ kho pan±”ti.
38. Atha catutthav±re viv±do kasm± j±to? Y±vat± nesa½ vacana½ atthato ceva sameti byañjanato c±ti adhipp±yo. Saññ±ya viv±doti kiñc±pi sameti atthato ceva byañjanato ca, saññ± pana nesa½ avisuddh±, t±ya saññ±ya vasena viv±do j±toti dassento “ahan”ti-±dim±ha. Aha½ satipaµµh±nanti vad±mi, aya½ satipaµµh±noti vadat²ti eva½ tesa½ ñ±ºa½ hot²ti imamattha½, “eseva nayo”ti imin± atidisati.
39. Na codanatth±ya veg±yitabbanti s²gha½ s²gha½ na codan± k±tabb±ti attho. Tasm±ti yasm± ekacco kodhanabh±vena eva½ paµipphari, tasm±. An±d±nadiµµh²ti ±diyitv± anabhinivisanato an±d±nadiµµh² ada¼hagg±h². Pakkhipanto viy±ti gilitv± pakkhipanto viya.
Upagh±toti cittappagh±to pharasupagh±to viya. Vaºaghaµµitassa viy±ti vaºe ghaµµitassa viya dukkhuppatti cittadukkhuppatti. Dve v±re vatv±pi visajjet²ti suppaµinissagg² eva½ pageva coditamatte vissajjeti ceti adhipp±yo Kathanavasena ca k±yacittakilamatho. Evar³poti sahas± avissajjentena codakassa vihes±v±do hutv±pi akkodhan±disabh±vo.
Upekkh±ti sakena kammena paññ±yissat²ti tasmi½ puggale ajjhupekkhaº±. Upekkha½ atimaññati n±ma tassa an±c±rassa anajjhupekkhaºato.
40. Vacanasañc±roti pesuññavasena aññath±vacanupasa½h±ro. Diµµhipa¼±soti yugagg±havasena laddhi. S± pana cittassa an±r±dhaniyabh±vo satthucittassa an±r±dhakabh±vo. Kalahoti adhikaraºupp±davasena pavatto viggaho bhaº¹anassa pubbabh±go.
Yena k±raºen±ti yena dhammena satthus±sanena. Tameva hi sandh±ya vadati– “dhammoti s±raº²yadhammo adhippeto”ti. Etth±ti “dhammassa c±nudhamman”ti ettha. Dhammoti sambuddhassa tassa tath± pavatta½ by±karaºa½ yath± viv±d±pann± saññatti½ gacchanti. Ten±ha– “tesa½ bhikkh³na½ saññattikaraºan”ti. Tadeva by±karaºa½ anudhammoti bhikkhun± vuccam±no anupavatto dhammo. Ten±ha– “tadeva by±karoti n±m±”ti. Koc²ti yo koci. Sahadhammiko sak±raºo. Aññattho aya½ ki½ saddoti ±ha “añño”ti. Ass±ti vuttanayena paµipannabhikkhuno, tassa paµipatti na kenaci garahaº²y± hot²ti attho. Sesa½ sabba½ suviññeyyameva.

Kintisuttavaººan±ya l²natthappak±san± samatt±.