9. B±lapaº¹itasuttavaººan±

246. Eteh²ti ducintit±d²hi. Etena lakkhaºasaddassa karaºatthatam±ha. T±nev±ti lakkhaº±ni eva. Tass±ti b±lassa. “Aya½ b±lo”ti nim²yati sañc±n²yati eteh²ti b±lanimitt±ni. Apad±na½ vuccati vikhy±ta½ kamma½. Ducintit±d²ni ca b±le vikhy±t±ni, avadh±raºabh±ve v±, tasm± b±lassa apad±n±n²ti b±l±pad±n±ni. Abhijjh±d²hi duµµha½ d³sita½ cintet²ti ducintitacint². Lobh±d²hi duµµha½ bh±sita½ mus±v±d±di½ bh±sat²ti dubbh±sitabh±s². Tesa½ tesa½yeva vasena kattabbato dukkaµakamma½ p±º±tip±t±di½ karot²ti dukkaµakammak±r². Ten±ha “cintayanto”ti-±di. T±ni upaniss±ya j±tanti tajja½. Tato eva tesa½ s±ruppa½ anur³panti tass±ruppa½. Ten±ha “tajj±tikan”ti-±di. Kaccham±n±y±ti kathiyam±n±ya.
248. Yasm± satt±na½ yath³pacit±ni kamm±ni katok±s±ni tadupaµµh±pit±ni kammanimittagatinimitt±ni maraºassa ±sannak±le cittassa ±p±tha½ ±gacchant±ni, tad± olambant±ni viya abhibhavant±ni viya ajjhottharant±ni viya upaµµhahanti, tasm± vutta½– “olamban±di-±k±rena hi t±ni upaµµhahant²”ti. Upaµµh±n±k±ro eva tad± cittassa gocarabh±va½ gacchat²ti ±ha– “tasmi½ upaµµh±n±k±re ±p±thagate”ti.
249. Na sakk±ti na vadat²ti etena dvepi paµisedh± pakati-atth±ti ayamattho vutto hoti. Na sukar±ti pana imin± dukkarabh±vo d²pito, dukkarañca t±va up±yena sakk± k±tunti dassento ±ha– “na sukara½ pan±”ti-±di. Ten±ti vinivijjhitv± gamanena aññamañña½ sa½vijjhanena. Ass±ti corassa. Ito uttarip²ti majjhanhikasamaya½ s±yanhasamayañca sattisatena.
250. Saªkhampi na upet²ti imin± saªkh±tabbamatta½ natth²ti d²pita½ hot²ti ±ha– “gaºan±mattampi na gacchat²”ti. Upanikkhepanamattamp²ti etth±pi eseva nayo. Kalabh±ganti kal±na½ saªgaºanakoµµh±sa½. Ten±ha “satima½ kalan”ti-±di. Olokitamattamp²ti upanikkhepanavasena olokanamattakampi. Ta½ kammak±raºanti ta½ pañcavidhabandhanakammak±raºa½ catunnampi pass±na½ vasena samparivattetv± karontiyeva, p±¼iya½ pana ekapassavasena ±gat±. Gehass±ti mahato gehassa. Sabbatoti sabb±vayavato. Sampajjalite ekaj±l²bh³te. Supakkuthit±y±ti suµµhu nipakk±ya.
Vibhattoti tattha nibbattakasatt±na½ s±dh±raºakammun± vibhatto viya nibbatto. Ayop±k±rena parito atto gahitoti ayop±k±rapariyatto parikkhitto.
Yamakago¼ak±ti d±rak±na½ k²¼anayuga¼±. Evampi dukkhoti yath±vutta-ussadanirayavasenapi sota-gh±na-jivh±-k±ya-mano-gocarat±vasenapi imin± ±k±rena dukkhoti.
251. Dantehi ullehitv±ti uttaradantehi añchitv±. Rasavasena atitto ass±do ras±do. Ten±ha “rasagedhena paribhuttaraso”ti.
252. Dur³poti vir³po. Duddasoti teneva vir³pabh±vena aniµµhadassano. Lakuºµhakoti rasso. Paviµµhag²voti khandhantara½ anupaviµµhag²vo. Mahodaroti vipulakucchi. Yebhuyyena hi lakuºµak± satt± rassag²v± puthulakucchik±va hont²ti tath± vutta½. K±ºo n±ma cakkhuvikaloti vutta½– “ekakkhik±ºo v± ubhayakkhik±ºo v±”ti. Kuº²ti hatthavikalo vuccat²ti ±ha– “ekahatthakuº² v± ubhayahatthakuº² v±”ti. V±t±din± upahatak±yapakkho idha pakkhahatoti adhippeto, na pakkhihatoti ±ha– “pakkhahatoti p²µhasapp²”ti. Dukkh±nupabandhadassanatthanti apar±paraj±t²su vip±kadukkhassa anupabandhavasena pavattidassanattha½.
Kal²yati khal²yati appah²yati s±sana½ eten±ti kali, jutapar±jayo. So eva gahasadisat±ya “kaliggaho”ti vutto. Adhibandhanti kuµumbassa adhivutthassa m³labh³tassa attano bandhitabbata½. Ten±ha “attan±pi bandha½ nigaccheyy±”ti. B±labh³miy± b±labh±vassa matthakappatti nirayag±mikammak±rit±ti “niraye nibbattati”cceva vutta½. Taggahaºeneva pana tato mudumudutar±dikammavasena ses±p±yesu apar±paranibbatt±dib±labh³mi vibh±vit± hot²ti.
253. Vutt±nus±ren±ti “b±lo ayan”ti-±din± vuttassa atthavacanassa “paº¹ito ayan”ti etehi lakkh²yat²ti-±din± anus±rena. Manosucarit±d²na½ vasen±ti cintento anabhijjh±-aby±p±da-samm±dassana½ sucintitameva cintet²ti-±din± manosucarit±na½ tiººa½ sucarit±na½ vasena yojetabb±ni.