Catt±ro sassatav±d±ti l±bh²vasena tayo, takk²vasena ekoti eva½ catt±ro. Pubbeniv±sań±ŗal±bh² titthiyo mandapańńo anekaj±tisatasahassamatta½ anussarati, majjhimapańńo dasa sa½vaµµavivaµµakapp±ni, tikkhapańńo catt±r²sa sa½vaµµavivaµµakapp±ni, na tato para½. So eva½ anussaranto att± ca loko c±ti abhivadati. Takk² pana takkapariy±hata½ v²ma½s±nucarita½ saya½paµibh±na½ sassato att± ca loko c±ti abhivadati. Tena vutta½– “l±bh²vasena tayo, takk²vasena ekoti eva½ catt±ro sassatav±d±”ti. Eteneva ca adhiccasamuppattikav±do viya sassatav±do kasm± duvidhena na vibhattoti ce? Paµikkhittatt±ti daµµhabba½.
Ettha ca, “sassato att± ca loko c±”ti v±de ayamayuttat±vibh±van±– yadi hi parena parikappito att±, loko v± sassato siy±, tassa nibbik±rat±ya purimar³p±vijahanato kassaci vises±dh±nassa k±tu½ asakkuŗeyyat±ya ahitato nivattanattha½ hite ca paµipatti-attha½ upadeso eva nippayojano siy± sassatav±dino. Katha½ v± so upadeso pavatt²yati vik±r±bh±vato; evańca attano ajaµ±k±sassa viya d±n±dikiriy± hi½s±dikiriy± ca na sambhavati; tath± sukhassa dukkhassa ca anubhavananibandho eva sassatav±dino na yujjati kammabaddh±bh±vato, j±ti-±d²na½ asambhavato kuto vimokkho. Atha pana dhammamatta½ tassa uppajjati ceva vinassati ca, yassa vasen±ya½ kiriy±divoh±roti vadeyya. Evampi purimar³p±vijahanena avaµµhitassa attano dhammamattanti na sakk± sambh±vetu½; te v± panassa dhamm± avatth±bh³t± tato ańńe v± siyu½ anańńe v±, yadi ańńe, na t±hi tassa uppann±hipi koci viseso atthi. Yo hi karoti paµisa½vedeti cavati upapajjati c±ti icchita½. Tasm± tadavattho eva yath±vuttadoso, kińca dhammakappan±pi niratthak± siy±. Atha anańńe, upp±davin±savant²hi avatth±hi anańńassa attano t±sa½ viya upp±davin±sasambhav±pattito kuto niccat±vak±so. T±sampi v± attano viya niccat±ti bandhanavimokkh±na½ asambhavo ev±ti na yujjati eva sassatav±do; na cettha koci v±d² dhamm±na½ sassatabh±ve parisuddha½ yutti½ vattu½ samattho atthi; yuttirahitańca vacana½ na paŗ¹it±na½ cittam±r±dhet²ti vińń³hi cha¹¹ito ev±ya½ sassatav±doti.
Satta ucchedav±d±ti ettha te sar³pamattato heµµh± dassit± eva, tattha dve jan± ucchedadiµµhi½ gaŗhanti l±bh² ca al±bh² ca. Tattha l±bh² n±ma dibbacakkhuń±ŗal±bh² dibbena cakkhun± arahato cuti½ disv± upapatti½ apassanto. Yo v± puthujjan±nampi cutimattameva daµµhu½ sakkoti, pubbayog±bh±vena parikamm±karaŗena v± upap±ta½ daµµhu½ na sakkoti. So “tattha tattheva att± ucchijjat²”ti ucchedadiµµhi½ gaŗh±ti. Al±bh²– “ko paraloka½ j±n±ti, ettako j²vavisayo, y±va indriyagocaro”ti attano dh²tuy± hatthaggaŗhanakar±j± viya k±masukhagiddhat±ya v±, “yath± rukkhapaŗŗ±ni rukkhato patit±ni na paµisandhiyanti, eva½ sabbepi satt± appaµisandhikamaraŗameva gacchanti, jalabubbu¼ak³pam± satt±”ti takkamattavasena v± ucchedadiµµhi½ gaŗh±ti. Tattha ya½ heµµh± vutta½– “manussattabh±ve k±m±vacaradevattabh±ve r³p±vacaradevattabh±ve catubbidha-ar³pattabh±ve cavitv± sattassa ucchedapańń±panavasena satta ucchedav±d± kathit±”ti. Tattha yutta½ t±va purimesu t²su v±desu “k±yassa bhed±”ti vutta½; pańcavok±rabhavapariy±panna½ attabh±va½ ±rabbha pavattatt± tesa½ v±d±na½, na yutta½ catuvok±rabhavapariy±panna½ attabh±va½ niss±ya pavattesu catutth±d²su cat³su v±desu, “k±yassa bhed±”ti vutta½. Na hi ar³p²na½ k±yo atth²ti? Saccameta½, r³pabhave pavattavoh±reneva diµµhigatiko ar³pabhavepi k±yavoh±ram±ropetv± ±ha “k±yassa bhed±”ti. Yath± diµµhigatikehi diµµhiyo pańńatt±, tatheva bhagav± dasses²ti. Ar³pak±yabh±vato v± phass±didhammasam³habh³te ar³pattabh±ve k±yaniddeso daµµhabbo.
Etth±ha– “k±m±vacaradevattabh±v±diniravasesavibhavapatiµµh±pak±na½ dutiyav±d±d²na½ yutto aparantakappikabh±vo an±gataddhavisayatt± tesa½ v±d±na½; na pana diµµhigatika-paccakkhabh³ta-manussattabh±va-samucchedapatiµµh±pakassa paµhamav±dassa paccuppannavisayatt±”ti. Yadi eva½ yath± hi dutiy±div±d±na½, purimapurimav±dasaŖgahitasseva attano uttaruttarabhavopapattiy± samucchedanato yujjati aparantakappikat±, tath± ca “no ca kho, bho, aya½ att± ett±vat± samm± samucchinno hot²”ti-±di vutta½. Eva½ an±gatasseva manussattabh±vasamucchedassa adhippetatt± paµhamav±dassapi aparantakappikat± yujjati. Eva½ sabbassapi pubbantato ±gatassa ucchedapańń±panavasena idha pubbantakappikesu desan± gat±. Ete ucchedav±d± heµµh± aparantakappikesu desan± gat±. Ete ucchedav±d± heµµh± aparantakappikesu tattha tattheva ucchijjati, na tato uddha½ pavatti atth²ti dassanattha½ vutt±. Jalabubbu¼ak³pam± hi satt±ti tassa laddhi.
Idh±ti pubbantakappikesu. Idheva manussattabh±v±dike ucchijjati vinaµµhavin±savasena. Eva½ an±gate anuppattidassanapar±na½ ucchedav±d±na½ aparantakappikesu gahaŗa½; pubbantato pana ±gatassa attano idheva ucchedadassanapar±na½ pubbantakappikesu gahaŗa½. Ito para½ na gacchat²ti pana ida½ atthato ±pannassa atthassa dassana½. Sattesu saŖkh±resu ca ekaccasassatanti pavatto ekaccasassatav±do So pana brahmak±yika-khi¹¹±padosika-manopadosikattabh±vato cavitv± idh±gat±na½ takkino ca uppajjanavasena catubbidhoti ±ha “catt±ro ekaccasassatav±d±”ti. “SaŖkh±rekaccasassatik±”ti ida½ tehi sassatabh±vena gayham±n±na½ dhamm±na½ yath±sabh±vadassanavasena vutta½, na panekaccasassatikamatadassanavasena. Tassa hi sassat±bhimata½ asaŖkhatamev±ti laddhi. Tath± hi vutta½ (d². ni. 1.49) brahmaj±le– “cittanti v± manoti v± vińń±ŗanti v± aya½ att± nicco dhuvo sassato avipariŗ±madhammo sassatisama½ tatheva µhassat²”ti. Na hi yassa bh±vassa paccayehi abhisaŖkhatabh±va½ paµij±n±ti; tasseva niccadhuv±dibh±vo anummattakena na sakk± paµińń±tu½. Etena, “upp±davayadhuvat±yuttabh±v± siy± nicc±, siy± anicc±, siy± na vattabb±”ti-±din± pavattassa sattabhaŖgav±dassa ayuttat± vibh±vit± hoti.
Tatth±ya½ (d². ni. µ². 1.38) ayuttat±vibh±van±– yadi, “yena sabh±vena yo dhammo atth²ti vuccati, teneva sabh±vena so dhammo natth²”ti-±din± vucceyya, siy± anekantav±do; atha ańńena, siy± na anekantav±do; na cettha desantar±disambaddhabh±vo yutto vattu½ tassa sabbalokasiddhatt± viv±d±bh±vato. Ye pana vadanti– “yath± suvaŗŗaghaµe makuµe kate ghaµabh±vo nassati, makuµabh±vo uppajjati, suvaŗŗabh±vo tiµµhatiyeva, eva½ sabbabh±v±na½ koci dhammo nassati, koci uppajjati, sabh±vo pana tiµµhat²”ti. Te vattabb±– ki½ ta½ suvaŗŗa½, ya½ ghaµe makuµe ca avaµµhita½? Yadi r³p±di, so saddo viya anicco, atha r³p±disam³ho, sam³ho n±ma sammutimatta½. Tassa voh±ramattassa atthit± natthit± niccat± v± na vattabb±. Tassa paramatthasabh±vena anupalabbhanatoti anekantav±do na siy±. Dhamm± ca dhammito ańńe v± siyu½ anańńe v±. Yadi ańńe, na tesa½ aniccat±ya dhamm² anicco ańńatt±. Na hi r³p± cakkhuvińń±ŗa½ ańńatt±, na ca r³pe cakkhuvińń±ŗasaddo hoti; kińca dhammakappan±pi niratthik± siy± dhammino nicc±niccat±ya asijjhanato atha anańńe; upp±davin±savantehi anańńassa dhammino tesa½ viya upp±davin±sasabbh±vato kuto niccat±vak±so, tesampi v± dhammino viya niccat±patti siy±. Apica nicc±niccanavattabbar³po att± ca loko ca paramatthato vijjam±nat±paµij±nanato yath± nicc±d²na½ ańńatara½ r³pa½, yath± v± d²p±dayo. Na hi d²p±d²na½ udayabbayasabh±v±na½ nicc±niccanavattabbasabh±vat± sakk± vattu½ j²vassa nicc±d²su ańńatara½ r³pa½ viy±ti eva½ sattabhaŖgassa viya sesabhaŖg±nampi asambhavoyev±ti sattabhaŖgav±dassa ayuttat± veditabb±ti.
Ettha ca, “issaro nicco, ańńe satt± anicc±”ti eva½ pavattav±d± sattekaccasassatav±d±; seyyath±pi issarav±d±dayo. “Param±ŗavo nicc± dhuv±, dvi-aŗuk±dayo anicc±”ti eva½ pavattav±d± saŖkh±rekaccasassatav±d±; seyyath±pi kaŗ±dav±d±dayo. Nanu ca “ekacce dhamm± sassat±, ekacce asassat±”ti; etasmi½ v±de cakkh±d²na½ asassatat±sanniµµh±na½ yath±sabh±v±vabodho eva, tayida½ katha½ micch±dassananti, ko evam±ha– “cakkh±d²na½ asassatabh±vasanniµµh±na½ micch±dassanan”ti? Asassatesuyeva pana kesańci dhamm±na½ sassatabh±v±bhiniveso idha micch±dassana½; tena pana ekav±re pavattam±nena cakkh±d²na½ asassatabh±v±vabodho vid³sito sa½saµµhabh±vato; visasa½saµµho viya sappimaŗ¹o sakiccak±raŗ±samattat±ya samm±dassanapakkhe µhapetabbata½ n±rahati. Atha v± asassatabh±vena nicchit±pi cakkhu-±dayo sam±ropitaj²vasabh±v± eva diµµhigati kehi gayhant²ti tadavabodhassa micch±dassanabh±vo na sakk± niv±retu½. Tath± hi vutta½ brahmaj±le (d². ni. 1.49)– “cakkhunti v±…pe… k±yoti v± aya½ me att±”ti-±di. Evańca katv± asaŖkhat±ya saŖkhat±ya ca dh±tuy± vasena yath±kkama½ ekacce dhamm± sassat±; ekacce asassat±ti eva½ pavatto vibhajjav±dopi ekaccasassatav±do ±pajjat²ti eva½pak±r± codan± anok±s± hoti avipar²tadhammasabh±vasampaµipattibh±vato.
Na marat²ti amar±. K± s±? “Evantipi me no”ti-±din± (d². ni. 1.62) nayena pariyantarahit± diµµhigatikassa diµµhi ca v±c± ca, amar±ya diµµhiy± v±c±ya vividho khepoti amar±vikkhepo. So etassa atth²ti amar±vikkhepo. Atha v± amar±ti ek± macchaj±ti, s± ummujjananimmujjan±divasena udake sandh±vam±n± g±ha½ na gacchati; evameva½ ayampi v±do ito cito ca sandh±vati, g±ha½ n±gacchat²ti amar±vikkhepo, so eva amar±vikkhepiko. Sv±ya½ v±do mus±v±da-anuyogachandar±gamohahetukat±ya catudh± pavattoti ±ha– “catt±ro amar±vikkhepik± vutt±”ti. Nanu cettha (d². ni. µ². 1.65-66) catubbidhopi amar±vikkhepiko kusal±dike dhamme paralokattik±d²ni ca yath±bh³ta½ anavabujjham±no, tattha tattha pańha½ puµµho pucch±ya vikkhepanamatta½ ±pajjat²ti tassa katha½ diµµhigatikabh±vo. Na hi avattuk±massa viya pucchitamattha½ aj±nantassa vikkhepakaraŗamattena diµµhigatikat± yutt±ti? Na heva½ pucch±vikkhepakaraŗamattena tassa diµµhigatikat± icchit±, atha kho micch±bhinivesena. Sassatavasena micch±bhiniviµµhoyeva hi mandabuddhit±ya kusal±didhamme paralokattik±d²ni ca, y±th±vato appaµipajjam±no attan± avińń±tassa atthassa para½ vińń±petu½ asamatthat±ya mus±v±d±dibhayena ca vikkhepa½ ±pajjat²ti. Tath± hissa v±dassa sassatadiµµhisaŖgaho vutto. Atha v± puńńap±p±na½, tabbip±k±nańca anavabodhena, asaddahanena ca, “tabbisay±ya pucch±ya vikkhepakaraŗa½yeva yutta½ sundarańc±”ti, khanti½ ruci½ upp±detv± abhinivisantassa uppann± visu½yevek± es± diµµhi sattabhaŖgadiµµhi viy±ti daµµhabb±. Tath± ceva vutta½– “pariyantarahit± diµµhigatikassa diµµhi ceva v±c± c±”ti (d². ni. aµµha. 1.61). Katha½ panass± sassatadiµµhisaŖgaho? Ucchedavasena anabhinivesato. “Natthi koci dhamm±na½ yath±bh³taved² viv±dabahulatt± lokassa; ‘evamevan’ti pana saddantarena dhamme nijjh±nan± an±dik±lik± loke”ti g±havasena sassatalesopettha labbhatiyeva.
Amati gacchati ettha sabh±vo os±nanti anto, mariy±do, so etassa atth²ti antav±. Ten±ha “sapariyanto”ti. Ava¹¹hitakasiŗassa puggalassa eva½ hot²ti yojan±. Dutiyav±do “anantav± loko”ti v±do. Tatiyav±do “antav± ca anantav± c±”ti v±do. Catutthav±do “nevantav± n±nantav±”ti v±do. Ete eva catt±ro v±dino sandh±ya brahmaj±le (d². ni. 1.53)– “ant±nantik± ant±nanta½ lokassa pańńapenti cat³hi vatth³h²”ti vutta½. Tattha (d². ni. µ². 1.53) yutta½ t±va purim±na½ tiŗŗa½ v±d²na½ antattańca anantattańca ant±nantattańca ±rabbha pavattav±datt± ant±nantikatta½. Pacchimassa pana tadubhayapaµisedhavasena pavattav±datt± kathamant±nantikattanti? Tadubhayapaµisedhavasena pavattav±datt± eva. Yasm± paµisedhav±dopi ant±nantavisayo eva ta½ ±rabbha pavattatt±. Apare ±hu– “yath± tatiyav±de sambhedavasena etasseva antavantat± anantat± ca sambhavati, eva½ takk²v±depi k±labhedavasena ubhayasambhavato ańńamańńapaµisedhena ubhayańńeva vuccati. Katha½? Antavantat±paµisedhena hi anantat± vuccati, anantat±paµisedhena ca antavantat±, ant±nant±nańca tatiyav±dabh±vo k±labhedassa adhippetatt±. Ida½ vutta½ hoti yasm± aya½ lokasańńito att± jh±y²hi adhigatavisesehi ananto kad±ci sakkhi diµµho anusuyyati; tasm± nevantav±. Yasm± pana tehi eva kad±ci antav± sakkhi diµµho anusuyyati, tasm± na pana anantav±”ti. Yath± ca anussutitakk²vasena, eva½ j±tissaratakki-±d²nańca vasena yath±sambhava½ yojetabba½. Ayańhi takkiko ava¹¹hitabh±vapubbakatt± paµibh±ganimitt±na½ va¹¹hitabh±vassa va¹¹hitak±lavasena apaccakkhak±rit±ya anussav±dimatte µhatv±– “nevantav±”ti paµikkhipati, ava¹¹hitak±lavasena pana “n±nanto”ti. Na pana antavantat±nantat±na½ accantamabh±vena yath± ta½ “nevasańń²n±sańń²”ti, avassańca eta½ eva½ vińń±tabba½, ańńath± vikkhepapakkha½yeva bhajeyya catutthav±do. Na hi antavantat±nantat±tadubhayavinimutto attano pak±ro atthi, takk²v±d² ca yuttimaggako, k±labhedavasena ca tadubhayampi ekasmi½ na na yujjat²ti. Anantaracatukkanti ekattasańń²ti ±gatasańń²catukka½.
Ekantasukh²ti ekanteneva sukh². Ta½ panassa sukha½ dukkhena avomissa½ hot²ti ±ha “nirantarasukh²”ti. Ekantasukhamev±ti ida½ sukhabahulata½ sandh±ya vutta½. At²t±su sattasu j±t²s³ti ida½ tato para½ j±tissarań±ŗena anussaritu½ na sakk±ti katv± vutta½. T±disamev±ti sukhasamaŖgimeva attabh±va½. “Eva½ sukhasamaŖg²”ti ta½ anussarantassa j±tissarassa at²taj±tiyampi idha viya dukkhaphuµµhassa ta½ anussarantassa.
Sabbesamp²ti l±bh²na½ takk²nampi. Tath±ti imin± “sabbesamp²”ti ida½ pada½ ±ka¹¹hati. K±m±vacara½ n±ma adukkhamasukha½ anu¼±ra½ avibh³tanti ±ha “catutthajjh±navasen±”ti. Catutthajjh±na½ k±raŗabh³ta½ etassa atthi, tena v± nibbattanti catutthajjh±nika½. Majjhattass±ti majjhattabh³tassa majjhattavedan±bahulassa. Majjhattabh³taµµh±nameva attano majjhattat±pattameva bh³tapubba½ anussarantassa. Ekaccasassatik±ti ekaccasassatav±dino vutt±. Puggal±dhiµµh±nena hi ekaccasassatik±. Esa nayo sesesupi. Adhiccasamuppannav±do sassatav±dasamuddiµµhoti katv± “dve adhiccasamuppannik±”ti ca vutta½.
28. Diµµhuddh±ranti yath±vutt±na½ diµµh²na½ aniyy±nikabh±vadassanavasena paduddharaŗa½. Paccatta½yeva ń±ŗanti aparappaccaya½ attaniyeva ń±ŗa½. Ta½ pana attapaccakkha½ hot²ti ±ha “paccakkhań±ŗan”ti. Suvaŗŗassa viya dos±pagamena upakkilesavigamena ń±ŗassa visuddhanti ±ha “parisuddhanti nirupakkilesan”ti. Kilesandhak±ravigamato sappabh±samujjalameva hot²ti vutta½– “pariyod±tanti pabhassaran”ti b±hirasamayasmimpi honti jh±nassa samijjhanato. Mayamida½ j±n±m±ti “sassato att± ca loko ca idameva sacca½ moghamańńan”ti ca micch±g±havasena ańń±ŗabh±gameva paribr³hetv± tato eva yath±gahita½ g±ha½ sandh±ya– “mayamida½ attha½ tattha j±n±m±”ti eva½ tattha micch±g±he avijjam±na½ ń±ŗakoµµh±sa½ ot±rentiyeva anuppavesentiyeva. Na ta½ ń±ŗa½, micch±dassana½ n±meta½, ki½ pana ta½ micch±dassana½ n±ma? Sassato att± ca loko c±ti-±din± micch±bhinivesabh±vato. Ten±ha “tadapi…pe… attho”ti. Ya½ ta½ diµµhiy± upanissayabh³ta½ ń±ŗa½, ta½ sandh±y±ha– “j±nanamattalakkhaŗatt± ń±ŗabh±gamattamev±”ti. ѱŗampi hi diµµhiy± upanissayo hotiyeva l±bhino itarassa ca tath± tath± micch±bhinivesato. Anup±tivattanato anatikkamanato. As±dh±raŗato na up±tivattanti eten±ti anup±tivattana½, tato. Up±d±napaccayatoti up±d±nassa paccayabh±vato. Etena phal³pac±reneva up±d±nam±ha. Yadi brahmaj±le ±gat± sabb±pi diµµhiyo idha kathit± honti, eva½ sante ida½ sutta½ brahmaj±lasuttena ekasadisanti ±ha– “brahmaj±le pan±”ti-±di. “Ańńatra r³pa½ ańńatra vedan± sakk±ya½yeva anuparidh±vant²”ti vacanato idha sakk±yadiµµhi ±gat±. Brahmaj±la½ kathitameva hoti tattha ±gat±na½ dv±saµµhiy±pi diµµh²na½ idh±gatatt±. Sassatucched±bhiniveso att±bhinivesapubbako, “att± sassato att± ucchedo”ti pavattanato.
30. Dv±saµµhi…pe… dassetunti katha½ pan±yamattho “idha, bhikkhave, ekacco”ti-±dip±¼iy± dassito hot²ti? Appah²nasakk±yadiµµhikassa pubbant±parantadiµµhi-up±diyanajotanato. Paricc±gen±ti vikkhambhanena. Catutthajjh±nanirodh± tatiyajjh±na½ upasampajja viharat²ti ettha na parih²nacatutthajjh±nassa tatiyajjh±na½ bhavati, tatiyajjh±n± vuµµhitassa pana catutthajjh±n± vuµµhitassa ca tatiya½ paµilomanayena sambhavati. Ten±ha “aya½ panetth±”ti-±di. Eva½sampadamida½ veditabbanti “pavivek± p²ti nirujjhat²”ti ida½, “nir±misasukhassanirodh±”ti ettha viya vuµµh±nanirodhavasena vuttanti veditabbanti attho. H²najjh±napariy±d±nakadomanassanti n²varaŗasahagatadomanassam±ha. Tańhi jh±napariy±d±nakara½. Kamman²yabh±voti sam±patti½ patto viya sam±pattisam±pajjanabh±ve kammakkhamabh±vo. Somanassavidhuratt± domanassa½ viy±ti domanassanti vutta½. “Uppajjati pavivek± p²t²”ti puna vutt± p²ti jh±nadvayap²ti. Ya½ µh±na½ ch±y± jahat²ti ya½ padesa½ ±tapena abhibhuyyam±na½ ch±y± jahati. Tattha ±tape ch±y±ti padesena ±tapasańńit±na½ bh³tasaŖkhat±na½ pah±naµµh±nam±ha. Ten±ha “yasmi½ µh±ne”ti-±di.
31. Nir±misa½ sukhanti tatiyajjh±nasukha½ d³rasamuss±ritak±m±misatt±.
32. Adukkhamasukhanti catutthajjh±navedana½, na ya½ kińci upekkh±vedana½.
33. Niggahaŗoti mama½k±rabh±vena kińcipi agaŗhanto. Nibb±nassa sapp±yanti nibb±n±dhigamassa, nibb±nasseva v± avilomavasena ekantikup±yat±ya sapp±ya½. Ten±ha “upak±rabh³tan”ti. Sabbatth±ti sabbesu tebh³makadhammesu. Etanti eta½ yath±vuttasamathabh±van±ya kiles±na½ vikkhambhana½. Sabbattha nikantiy± asukkh±pitatt± katha½ nibb±nassa upak±rapaµipad± n±ma j±ta½? Na j±yate v±tyadhipp±yo. Sabbatth±ti pubbant±nudiµµhi-±dike sabbasmi½. Aggaŗhanavasen±ti taŗh±g±hena aggahaŗavasena. Yattha hi taŗh±g±ho vimocito, tattha diµµhim±nagg±h± sukkh± viya honti tadekaµµhabh±vato. T±disassa nibb±nag±min² paµipad± eva ±sanne, na d³re. Tena vutta½– “upak±rapaµipad± n±ma j±tan”ti. T±disassa ca santohamasm²ti-±dik± samanupassan± adhim±napakkhe tiµµhat²ti ±ha– “abhivadat²ti abhim±nena upavadat²”ti. Idameva up±diyat²ti niyam±bh±vato “aµµh±rasavidhamp²”ti vutta½. Sesapadepi eseva nayo. Diµµhup±d±ne sati sesa-up±d±nasambhavo avuttasiddhoti tadeva uddhaµa½.
Se ±yatane veditabbeti nirodhassa k±raŗa½ nibb±na½ veditabba½. Dvinna½ ±yatan±nanti cakkh±yatan±d²na½ dvinna½ ±yatan±na½. Paµikkhepena nibb±na½ dassita½ veneyyajjh±sayavasena.
Na g±dhat²ti na patiµµh±ti. Atoti asm± nibb±n±. Sar±ti taŗh±. SaŖkh±rapaµikkhepen±ti saŖkh±rekadesabh³t±na½ catunna½ mah±bh³t±na½ paµikkhepena.
Vińń±ŗanti visiµµhena ń±ŗena j±nitabba½. Tato eva anidassana½ acakkhuvińńeyya½ anindriyagocara½. Anantanti antarahita½, niccanti attho. Sabbato pabhanti kilesandhak±r±bh±vato ca samantato pabhassara½. “Sabbato papan”ti v± p±µho, sabbato patatitthanti attho. Catt±r²sakammaµµh±nasaŖkh±tehi titthehi otaritv± anupavisitabba½ amatasaranti vutta½ hoti. Anup±d± kańci dhamma½ aggahetv± vimuccanti etth±ti anup±d±vimokkho, nibb±na½. Anup±d± vimuccati eten±ti anup±d±vimokkho, aggamaggo. Anup±d±vimokkhantikat±ya pana arahattaphala½ anup±d±vimokkhoti vutta½. Sesa½ suvińńeyyameva.

Pańcattayasuttavaŗŗan±ya l²natthappak±san± samatt±.