T± devat±ti dasasahassicakkav±¼adevat±. Katha½ pana t± bodhisattassa p³ritap±ramibh±va½ bh±vinańca sambuddhabh±va½ j±nant²ti? Mahesakkh±na½ devat±na½ vasena, yebhuyyena ca t± devat± abhisamayabh±gino. Tath± hi bhagavato ca dhammad±nasa½vibh±ge anekav±ra½ dasasahassacakkav±¼av±sidevat±sannip±to ahosi.
Cav±m²ti paj±n±ti cuti-±sannajavanehi ń±ŗasahitehi cutiy± upaµµhitabh±vassa paµisa½viditatt±. Cuticitta½ na j±n±ti cuticittakkhaŗassa ittarabh±vato. Tath± hi ta½ cut³pap±tań±ŗassapi avisayo eva. Paµisandhicittepi eseva nayo. ¾vajjanapariy±yoti ±vajjanakkamo. Yasm± ekav±ra½ ±vajjitamattena ±rammaŗa½ nicchinitu½ na sakk±, tasm± tamev±rammaŗa½ dutiya½ tatiyańca ±vajjitv± nicch²yati, ±vajjanas²sena cettha javanav±ro gahito. Ten±ha– “dutiyatatiyacittav±reyeva j±nissat²”ti. Cutiy± puretara½ katipayacittav±rato paµµh±ya maraŗa½ me ±sannanti j±nanato, “cutikkhaŗepi cav±m²ti paj±n±t²”ti vutta½. Paµisandhiy± pana apubbabh±vato paµisandhicitta½ na j±n±ti. Nikantiy± uppattito parato asukasmi½ µh±ne may± paµisandhi gahit±ti paj±n±ti, dutiyajavanato paµµh±ya j±n±t²ti vuttov±yamattho. Tasmi½ k±leti paµisandhiggahaŗak±le. Dasasahass² kampat²ti ettha kampanak±raŗa½ heµµh± vuttameva. Mah±k±ruŗik± buddh± bhagavanto satt±na½ hitasukhavidh±natapparat±ya bahula½ somanassik±va hont²ti tesa½ paµhamamah±vip±kacittena paµisandhiggahaŗa½ aµµhakath±ya½ (d². ni. aµµha. 2.17; dha. sa. 498; ma. ni. aµµha. 3.199) vutta½. Mah±s²vatthero pana yadipi mah±k±ruŗik± buddh± bhagavanto satt±na½ hitasukhavidh±natappar±, vivekajjh±say± pana visaŖkh±raninn± sabbasaŖkh±resu ajjhupekkhaŗabahul±ti pańcamena mah±vip±kacittena paµisandhiggahaŗam±ha.
Pure puŗŗam±ya sattamadivasato paµµh±y±ti puŗŗam±ya pure sattamadivasato paµµh±ya, sukkapakkhe navamito paµµh±y±ti attho. Sattame divaseti ±s±¼h²puŗŗam±ya. Ida½ supinanti id±ni vuccam±n±k±ra½ supina½. Nesa½ deviyoti mah±r±j³na½ deviyo.
So ca kho purisagabbho, na itthigabbho, putto te bhavissat²ti ettakameva te br±hmaŗ± attano supinasatthanayena kathesu½. Sace ag±ra½ ajjh±vasissat²ti-±di pana devat±viggahena bh±vinamattha½ y±th±vato pavedesu½.
Gabbh±vakkantiyoti ettha gabbho vuccati m±tukucchi, tattha uppatti avakkanti, t±va gabbh±vakkanti, y±va na nikkhamati. Żhitak±va nikkhamanti dhamm±sanato otaranto dhammakathiko viya.
201. Vattam±nasam²pe vattam±ne viya vohar²yat²ti okkamat²ti vuttanti ±ha– “okkanto hot²ti attho”ti. Eva½ hot²ti eva½ vuttappak±renassa sampaj±nan± hoti. Na okkamam±ne paµisandhikkhaŗassa duvińńeyyatt±. Tath± ca vutta½– “paµisandhicitta½ na j±n±t²”ti. Dasasahassacakkav±¼apattharaŗena v± appam±ŗo. Ativiya samujjalabh±vena u¼±ro. Dev±nubh±vanti dev±na½ pabh±nubh±va½. Dev±nańhi pabha½so obh±so adhibhavati, na tesa½ ±dhipacca½. Ten±ha “dev±nan”ti-±di.
Rukkhagacch±din± kenaci na hańńat²ti agh±, ab±dh±. Ten±ha “niccavivaµ±”ti. Asa½vut±ti heµµh± upari ca kena ci na pihit±. Ten±ha “heµµh±pi appatiµµh±”ti. Tattha pi-saddena yath± heµµh± udakassa pidh±yik± pathav² natth²ti asa½vut± lokantarik±, eva½ uparipi cakkav±¼esu viya devavim±n±na½ abh±vato asa½vut± appatiµµh±ti dasseti. Andhak±ro ettha atth²ti andhak±r±. Cakkhuvińń±ŗa½ na j±yati ±lokass±bh±vato, na cakkhuno. Tath± hi “tena obh±sena ańńamańńa½ sańj±nant²”ti vutta½. Jambud²pe µhitamajjhanhikavel±ya½ pubbavidehav±s²na½ atthaŖgamanavasena upa¹¹ha½ s³riyamaŗ¹ala½ pańń±yati, aparagoy±nav±s²na½ uggamanavasena, eva½ sesad²pesup²ti ±ha– “ekappah±reneva t²su d²pesu pańń±yant²”ti. Ito ańńath± pana dv²su eva d²pesu ekappah±reneva pańń±yat²ti. Ekek±ya dis±ya nava nava yojanasatasahass±ni andhak±ravidhamanampi imin± nayena daµµhabba½. Pabh±ya nappahont²ti attano pabh±ya obh±situ½ na abhisambhuŗanti. Yugandharapabbatamatthakappam±ŗe ±k±se vicaraŗato, “cakkav±¼apabbatassa vemajjhena carant²”ti vutta½.
V±vaµ±ti kh±danattha½ gaŗhitu½ upakkamant±. Viparivattitv±ti vivaµµitv±. Chijjitv±ti mucch±pattiy± µhitaµµh±nato muccitv±, aŖgapaccaŖgacchedanavasena v± chijjitv±. Accantakh±reti ±tapasant±p±bh±vena atis²tabh±va½ sandh±ya accantakh±rat± vutt± siy±. Na hi ta½ kappasaŗµh±na-udaka½ sampattikaramah±meghavuµµha½ pathav²sandh±raka½ kappavin±saka-udaka½ viya kh±ra½ bhavitumarahati. Tath± hi sati pathav²pi vil²yeyya. Tesa½ v± p±pakammabalena pet±na½ pakati-udakassa pubbakhe¼abh±v±patti viya tassa udakassa tad± kh±rabh±v±patti hot²ti vutta½ “accantakh±re udake”ti. Samantatoti sabbabh±gato chappak±rampi.
202. Catunna½ mah±r±j³na½ vasen±ti vessavaŗ±dicatumah±r±jabh±vas±mańńena.
203. Sabh±venev±ti parassa santike gahaŗena vin± attano sabh±veneva sayameva adhiµµhahitv± s²lasampann±.
Manusses³ti ida½ pakatic±rittavasena vutta½– “manussitthiy± n±ma manussapurisesu puris±dhipp±yacitta½ uppajjeyy±”ti, bodhisattam±tu pana deves³pi t±disa½ citta½ nuppajjateva. Yath± bodhisattassa ±nubh±vena bodhisattassa m±tu puris±dhipp±yacitta½ nuppajjati, eva½ tassa ±nubh±veneva s± kenaci purisena anatikkaman²y±ti ±ha– “p±d± na vahanti, dibbasaŖkhalik± viya bajjhant²”ti.
Pubbe “k±maguŗ³pasa½hita½ citta½ nuppajjat²”ti vutta½, puna “pańcahi k±maguŗehi samappit± samaŖg²bh³t± paric±ret²”ti vutta½, kathamida½ ańńamańńa½ na virujjhat²ti ±ha “pubbe”ti-±di. Vatthupaµikkhepoti abrahmacariyavatthupaµisedho. Ten±ha “puris±dhipp±yavasen±”ti. ¾rammaŗapaµil±bhoti r³p±dipańcak±maguŗ±rammaŗasseva paµil±bho.
204. Kilamathoti khedo. K±yassa hi garubh±vakaµhinabh±v±dayopi tass± tad± na honti eva. “Tirokucchigata½ passat²”ti vutta½, kad± paµµh±ya passat²ti ±ha– “kalal±dik±la½ atikkamitv±”ti-±di. Dassane payojana½ sayameva vadati, tassa abh±vato kalal±dik±le na passati. Putten±ti daharena mandena utt±naseyyakena. Ya½ ta½ m±t³ti-±di pakatic±rittavasena vutta½. Cakkavattigabbhatopi hi savisesa½ bodhisattagabbho parih±ra½ labhati puńńasambh±rassa s±tisayatt±, tasm± bodhisattam±t± ativiya sapp±y±h±r±c±r± ca hutv± sakkacca½ pariharati. Puratth±bhimukhoti m±tu puratth±bhimukho. Id±ni tirokucchigatassa dissam±nat±ya abbhantara½ b±hirańca k±raŗa½ dassetu½, “pubbe katakamman”ti-±di vutta½. Ass±ti deviy±. Vatthunti kucchi½. Phalika-abbhapaµal±dino viya bodhisattam±tukucchitacassa paµalabh±vena ±lokassa vibandh±bh±vato yath± bodhisattam±t± kucchigata½ bodhisatta½ passati, kimeva½ bodhisattopi m±tara½ ańńańca purato r³pagata½ passati, noti ±ha, “bodhisatto pan±”ti-±di. Kasm± pana sati cakkhumhi ±loke ca na passat²ti ±ha– “na hi antokucchiya½ cakkhuvińń±ŗa½ uppajjat²”ti. Ass±sapass±s± viya hi tattha cakkhuvińń±ŗampi na uppajjati tajj±samann±h±rass±bh±vato.
205. Yath± ańń± itthiyo vij±tapaccay± t±disena rogena abhibh³t±pi hutv± maranti, bodhisattam±tu pana bodhisatte kucchigate na koci rogo uppajjati; kevala½ ±yuparikkhayeneva k±la½ karoti, sv±yamattho heµµh± vuttoyeva. Bodhisattena vasitaµµh±na½ h²ti-±din± tattha k±raŗam±ha. Apanetv±ti aggamahesiµµh±nato n²haritv±. Anurakkhitu½ na sakkot²ti samm± gabbhaparih±ra½ n±nuyuńjati, tena gabbho bahv±b±dho hoti. Vatthuvisada½ hot²ti gabbh±sayo parisuddho hoti. M±tu majjhimavayassa tatiyakoµµh±se bodhisattassa gabbhokkamanampi tass± ±yuparim±ŗavilokaneneva saŖgahita½ vayovasena uppajjanakavik±rassa parivajjanato, itthisabh±vena uppajjanakavik±ro pana bodhisattassa ±nubh±veneva v³pasammati.
Sattam±saj±toti paµisandhiggahaŗato sattame m±se j±to. So s²tuŗhakkhamo na hoti ativiya sukhum±lat±ya. Aµµham±saj±to k±ma½ sattam±saj±tato buddhi-avayavo, ekacce pana cammapades± buddhi½ p±puŗant± ghaµµana½ na sahanti, tena so na j²vati. Sattam±saj±tassa pana na t±va te j±t±ti vadanti.
Żhit±va hutv±ti niddukkhat±ya µhit± eva hutv±. Dukkhassa hi balavabh±vato ta½ dukkha½ asaham±n± ańń± itthiyo nisinn± v± nipann± v± vij±yanti. Upavijańń±ti upagatavij±yanak±l±. Sakalanagarav±sinoti kapilavatthu½ pariv±retv± µhitesu devadah±d²su chasu nagaresu vasant±.
Dev± na½ paµhama½ paµiggaŗhant²ti lokan±tha½ mah±purisa½ mayameva paµhama½ paµiggaŗh±m±ti sańj±tag±ravabahum±n± attano p²ti½ pavedent± kh²ŗ±sav± suddh±v±sabrahm±no ±dito paµiggaŗhanti. S³tivesanti s³tijagganadh±tivesa½. Eketi uttaravih±rav±sino. Macchakkhisadisa½ chavivasena.
206. Ajinappaveŗiy±ti ajinacammehi sibbetv± katapaveŗiy±. Mah±tejoti mah±nubh±vo. Mah±yasoti mah±pariv±ro vipulakittighoso ca.
Bhaggavibhagg±ti samb±dhaµµh±nato nikkhamanena vibh±vitatt± bhagg± vibhagg± viya ca hutv±. Tena nesa½ avisadabh±vameva dasseti. Alaggo hutv±ti gabbh±saye yonipadese ca katthaci alaggo asatto hutv±. Udaken±ti gabbh±sayagatena udakena amakkhito nikkhamati sammakkhitassa t±disassa udakasemh±dikasseva tattha abh±vato. Bodhisattassa hi puńń±nubh±vena paµisandhiggahaŗato paµµh±ya ta½ µh±na½ visuddha½ paramasugandhagandhakuµi viya candanagandha½ v±yanta½ tiµµhati. Udakavaµµiyoti udakakkhandh±.
207. Muhuttaj±toti muhuttena j±to hutv± muhuttamattova. Anudh±riyam±neti anuk³lavasena n²yam±ne. ¾gat±nev±ti ta½ µh±na½ upagat±ni eva.
Anekas±khanti ratanamay±nekasatapatiµµh±nah²raka½. Sahassamaŗ¹alanti tesa½ upari patiµµhita½ anekasahassamaŗ¹alah²raka½. Mar³ti dev±.
Na kho paneva½ daµµhabbanti sattapadav²tih±rato pageva dis±vilokanassa katatt±. Ten±ha “mah±satto h²”ti-±di. EkaŖgaŗ±n²ti vivaµabh±vena vih±raŖgaŗapariveŗaŖgaŗ±ni viya ekaŖgaŗasadis±ni ahesu½. Sadisopi natth²ti tumh±ka½ ida½ vilokana½ visiµµhe passitu½ idha tumhehi sadisopi natthi, kuto uttaritaroti ±ha½su. Sabbapaµhamoti sabbappadh±no. Padh±napariy±yo hi idha paµhamasaddo. Ten±ha “itar±n²”ti-±di. Ettha ca mahesakkh± t±va dev± tath± vadanti, itare pana kathanti? Mah±sattassa ±nubh±vadassaneneva. Mahesakkh±nańhi dev±na½ mah±sattassa ±nubh±vo viya tena sadis±nampi ±nubh±vo paccakkho ahosi. Itare pana tesa½ vacana½ sutv± saddahant± anuminant± tath± ±ha½su.
J±tamattasseva bodhisattassa µh±n±d²ni yesa½ vises±dhigam±na½ pubbanimittabh³t±n²ti te niddh±retv± dassento, “ettha c±”ti-±dim±ha. Tattha patiµµh±na½ catu-iddhip±dapaµil±bhassa pubbanimitta½ iddhip±davasena lokuttaradhammesu suppatiµµhitabh±vasamijjhanato. Uttar±bhimukhabh±vo lokassa uttaraŗavasena gamanassa pubbanimitta½. Sattapadagamana½ sattabojjhaŖg±digamanassa pubbanimitta½, visuddhachattadh±raŗa½ suvisuddhavimuttichattadh±raŗassa pubbanimitta½, pańcar±jakakudhabhaŗ¹±ni pańcavidhavimuttiguŗapariv±rat±ya pubbanimitta½, an±vaµadis±nuvilokana½ an±vaµań±ŗat±ya pubbanimitta½, “aggohamasm²”ti-±divacana½ appaµivattiyadhammacakkapavattanassa pubbanimitta½; ayamantim± j±t²ti ±yati½ j±tiy± abh±vakittan± anup±di…pe… pubbanimittanti veditabba½; tassa tassa an±gate laddhabbavisesassa ta½ ta½ nimitta½ abyabhic±r²nimittanti daµµhabba½. Na ±gatoti imasmi½ sutte ańńattha ca vakkham±n±ya anupubbiy± an±gatata½ sandh±ya vutta½. ¾haritv±ti tasmi½ tasmi½ sutte aµµhakath±su ca ±gatanayena ±haritv± d²petabbo.
Dasasahassilokadh±tu kamp²ti pana ida½ satipi idha p±¼iya½ ±gatatte vakkham±n±namacchariy±na½ m³labh³ta½ dassetu½ vutta½, eva½ ańńamp²disa½ daµµhabba½. Tanti baddh± v²ŗ±, cammabaddh± bheriyoti pańcaŖgikat³riyassa nidassanamatta½, ca-saddena v± itaresampi saŖgaho daµµhabbo. Bhijji½s³ti p±desu baddhaµµh±nesuyeva bhijji½su. Vigacchi½s³ti v³pasami½su. Sakatejobh±sit±n²ti ativiya samujjal±ya attano pabh±ya obh±sit±ni ahesu½. Na pavatt²ti na sand². V±to na v±y²ti kharo v±to na v±yi, mudusukho pana satt±na½ sukh±vaho v±yi. Pathav²gat± ahesu½ uccaµµh±ne µh±tu½ avisahant±. Utusampannoti anuŗh±s²tat±saŖkh±tena utun± sampanno. V±mahattha½ ure µhapetv± dakkhiŗena puthup±ŗin± hatthat±¼anena saddakaraŗa½ apphoµana½. Mukhena usse¼ana½ saddamuńcana½ se¼ana½. Ekaddhajam±l± ahos²ti ettha iti-saddo ±di-attho. Tena vicittapupphasugandhapupphavassadev± vassi½su, s³riye dibbam±ne eva t±rak± obh±si½su, accha½ vippasanna½ udaka½ pathavito ubbhijji, bil±say± darisay± tiracch±n± ±sayato nikkhami½su; r±gadosamoh±pi tanu bhavi½su, pathaviya½ rajo v³pasami, aniµµhagandho vigacchi, dibbagandho v±yi, r³pino dev± sar³peneva manuss±na½ ±p±thamagama½su satt±na½ cutupap±t± n±hesunti imesa½ saŖgaho daµµhabbo. Y±ni mah±bhin²h±rasamaye uppann±ni dvatti½sa pubbanimitt±ni, t±ni anavases±ni tad± ahesunti.
Tatr±p²ti tesupi pathavikamp±d²su eva½ pubbanimittabh±vo veditabbo, na kevala½ sampatij±tassa µh±n±d²su ev±ti adhipp±yo. Sabbańńutańń±ŗapaµil±bhassa pubbanimitta½ sabbassa ńeyyassa titthakaramatassa ca c±lanato. Kenaci anuss±hit±na½yeva imasmi½yeva ekacakkav±¼e sannip±to, kenaci anuss±hit±na½yeva ekappah±reneva sannipatitv± dhammapaµiggaŗhanassa pubbanimitta½, paµhama½ devat±na½ paµiggahaŗa½ dibbavih±rapaµil±bhassa, pacch± manuss±na½ paµiggahaŗa½ tattheva µh±nassa niccalasabh±vato ±neńjavih±rapaµil±bhassa pubbanimitta½. V²ŗ±na½ saya½ vajjana½ par³padesena vin± sayameva anupubbavih±rapaµil±bhassa pubbanimitta½. Bher²na½ vajjana½ cakkav±¼apariyant±ya paris±ya pavedanasamatthassa dhammabheriy± anus±vanassa amatadundubhighosanassa pubbanimitta½. Andubandhan±d²na½ chedo m±navinibandhachedanassa pubbanimitta½; supaµµanasamp±puŗana½ atth±di anur³pa½ atth±d²su ń±ŗassa bhed±dhigamassa pubbanimitta½.
Nibb±narasen±ti kiles±na½ nibb±yanarasena. Ekarasabh±vass±ti s±sanassa sabbattha ekarasabh±vassa. V±tassa av±yana½ kissa pubbanimittanti ±ha “dv±saµµhidiµµhigatabhindanass±”ti. ¾k±s±di-appatiµµhavisamacańcalaµµh±na½ pah±ya sakuŗ±na½ pathav²gamana½ t±disa½ micch±g±ha½ pah±ya satt±na½ p±ŗehi ratanattayasaraŗagamanassa pubbanimitta½. Devat±na½ apphoµan±d²hi k²¼ana½ pamodanuppattiud±nassa bhavavantagamanena dhammasabh±vabodhanena ca pamodavibh±vanassa pubbanimitta½. Dhammavegavassanass±ti desan±ń±ŗavegena dhamm±matassa vassanassa pubbanimitta½. K±yagat±sativasena laddhajjh±na½ p±daka½ katv± upp±ditamaggaphalasukh±nubhavo k±yagat±sati-amatapaµil±bho, tassa pana k±yassapi atappakasukh±vahatt± khud±pip±s±p²¼an±bh±vo pubbanimitta½ vutto. Ariyaddhajam±l±m±lit±y±ti sadevakassa lokassa ariyamaggabojjhaŖgadhajam±l±hi m±litabh±vassa pubbanimitta½. Ya½ panettha anuddhaµa½, ta½ suvińńeyyameva.
Etth±ti “sampatij±to”ti-±din± ±gate imasmi½ µh±ne. Vissajjitova, tasm± amhehi idha apubba½ vattabba½ natth²ti adhipp±yo. Tad± pathaviya½ gacchantopi mah±satto ±k±sena gacchanto viya mah±janassa upaµµh±s²ti ayamettha niyati dhammaniy±mo bodhisatt±na½ dhammat±ti ida½ niyativ±davasena kathana½. “Pubbe purimaj±t²su t±disassa puńńasambh±rakammassa katatt± upacitatt± mah±janassa tath± upaµµh±s²”ti ida½ pubbekatakammav±davasena kathana½. Imesa½ satt±na½ upari ²sanas²lat±ya yath±saka½ kammameva issaro n±ma, tassa nimm±na½ attano phalassa nibbattana½, mah±purisopi sadevaka½ loka½ abhibhavitu½ samatthena u¼±rena puńńakammun± nibbattito tena issarena nimmito n±ma, tassa c±ya½ nimm±naviseso, yadida½ mah±nubh±vat±. Y±ya mah±janassa tath± upaµµh±s²ti ida½ issaranimm±nav±davasena kathana½. Eva½ ta½ ta½ bahu½ vatv± ki½ im±ya pariy±yakath±y±ti avas±ne ujukameva eva½ by±k±si. Sampatij±to pathaviya½ katha½ padas± gacchati, eva½mah±nubh±vo ±k±sena mańńe gacchat²ti parikappanassa vasena ±k±sena gacchanto viya ahosi. S²ghatara½ pana sattapadav²tih±rena gatatt± dissam±nar³popi mah±janassa adissam±no viya ahosi. Acelakabh±vo khuddakasar²rat± ca t±disassa iriy±pathassa ananucchavik±ti kamm±nubh±vasańjanitap±µih±riyavasena alaŖk±rapaµiyatto viya; so¼asavassuddesiko viya ca mah±janassa upaµµh±s²ti veditabba½; buddhabh±v±nucchavikassa bodhisatt±nubh±vassa y±th±vato paveditatt± buddhena viya…pe… attaman± ahosi.
P±kaµ± hutv±ti vibh³t± hutv±. Buddh±na½ ye ye saŖkh±re vavatthapetuk±m±, te te upp±dakkhaŗepi sabbaso suppaµividit± sup±kaµ± hatthatale ±malaka½ viya suµµhu vibh³t± eva hutv± upaµµhahanti. Ten±ha “yath± h²”ti-±di. Anok±sagateti pariggahassa anok±sak±le pavatte. Nippadeseti niravasese. Ok±sappatteti µh±nagaman±dik±le uppanne, te hi sammasanassa yogyak±le uppattiy± ok±sappatt±ti adhipp±yo. Sattadivasabbhantareti ida½ buddh±na½ p±katikasammasanavasena vutta½, ±kaŖkhant± pana te yad± kad±ci uppannasaŖkh±re sammasantiyeva. Sesa½ suvińńeyyameva.

Acchariyabbhutasuttavaŗŗan±ya l²natthappak±san± samatt±.