3. Acchariyabbhutasuttavaººan±

197. Vibhattipatir³pak± ca nip±t± hont²ti yath±raha½ ta½ta½vibhatti-atthad²pak±, idha paccattavacano yatrasaddo, hisaddo hetu-attho, n±masaddo acchariyattho, padattayassa pana acchariyatthaniddiµµhat±ya “acchariyatthe nip±to”ti vutta½. Eka½sato paneta½ padattaya½. Tath± hi vakkhati, “yatr±ti nip±tavasena an±gatavacanan”ti. Papañcasaddo heµµh± vutto. Chinnavaµumeti imin± sabbakilesavaµµassa akusalakammavaµµassa ca chinnatt± vip±kavaµµassa ca upari vakkham±natt± ±ha– “vaµumanti kusal±kusalakammavaµµa½ vuccat²”ti. Nip±tavasena yatrasaddayogena. An±gatavacananti ida½ an±gatavacanasadisatt± vutta½. An±gatatthav±c² hi an±gatavacana½, attho cettha at²toti. Anussar²ti ida½ anussaritabh±va½ sandh±ya vutta½– “na anussarissat²”ti saddapayogassa at²tavisayatt±. Yad± pana tehi bhikkh³hi y± kath± pavattit±, tato pacch±pi bhagavato tesa½ buddh±na½ anussaraºa½ hotiyeva.
Khattiyajacc±ti-±dik±lato paµµh±ya asambhinn±ya khattiyaj±tiy± uditodit±ya. Brahmajacc±ti br±hmaºajacc±. Eva½gottepi eseva nayo. Lokiyalokuttaras²len±ti p±ramit±sambh³tena buddh±veºikatt± anaññas±dh±raºena lokiyena lokuttarena ca s²lena. Eva½s²l±ti anavasesas²l±na½ visu½ paccavekkhaºakaraºena eva½s²l±ti anussarissati. Esa nayo sesesu. Yath± vijj±bh±giy± vijj±sampayuttadhamm±, eva½ sam±dhipakkh± sam±dhisampayuttadhamm±pi sativ²riy±dayoti ±ha– “heµµh± sam±dhipakkh±na½ dhamm±na½ gahitatt± vih±ro gahitov±”ti. Tasm± sam±dhipakkhadhammavinimutto eva idha vih±ro adhippetoti vutta½ “ida½ h²”ti-±di.
Yath± v± aµµhasam±pattivipassan±maggaphalasaªgahit± lokiyalokuttar± sam±dhipaññ± “eva½dhamm± eva½paññ±”ti padehi heµµh± gahit±pi yath±saka½ paµipakkhato muccanassa pavattivisesa½ up±d±ya “eva½vimutt±”ti ettha puna gahit±, tath± “eva½dhamm±”ti ettha gahit±pi sam±dhipakkhadhamm± dibbabrahma-±neñja-ariyavih±rasaªkh±ta½ attano pavattivisesa½ up±d±ya, “eva½vih±r²”ti ettha puna gahit±ti vuccam±ne na koci virodho. Phaladhamm±na½ pavattik±lepi kiles±na½ paµippassaddhi na ta½±nubh±vaj±t±, atha kho ariyamaggena kiles±na½ samucchinnatt±ti ±ha– “magg±nubh±vena kiles±na½ paµipassaddhante uppannatt±”ti. Yo ya½ pajahati, so pah±yako pah±tabbato vimuttoti vuccati visa½saµµhabh±vatoti pah±navibh±gena vuccam±ne apah±yakassa nibb±nassa katha½ vimuttat±? Visa½saµµh±bh±vato eva. Tañhi pakatiy±va sabbaso kilesehi visa½saµµha½ vinissaµa½ suvid³ravid³re µhita½, tasm±ssa tato nissaµatt± nissaraºavimutti nissaraºapah±nanti vuccat²ti ±ha “nibb±nan”ti-±di.
199. Ime tath±gatassa acchariya-abbhutadhamm±, na s±vakavisay±, mama pana desan± tay± sut± ev±ti te therasseva bh±ra½ karonto, “ta½ bhiyyosomatt±ya paµibhant³”ti ±ha. Sato sampaj±noti ettha k±labhedavasena labbham±nampi sampaj±nabh±va½ an±masitv± gativibh±gena ta½ dassetu½, “dve sampajaññ±n²”ti-±di vutta½– aµµha vare gaºhantoti ettha katha½ vara½ devat± deti, parassa d²yam±nañca ta½ katha½ parassa samijjhat²ti? Kammabaleneva. Yadi hi ta½ kamma½ katok±sa½ yassa tadapadesena phala½ vipaccati, eva½ devat±ya tassa vara½ dinna½, itarena ca laddhanti voh±ro hot²ti. Apica parassa patthitavar±ni n±ma vipaccam±nassa kammassa paccayabh³to payogavisesoti daµµhabba½. T±ni vipaccane ekantik±nipi appesakkh± devat±– “ayamassa patthan± samijjhissati, no”ti na j±nanti, sakko pana paññav± t±ni ekacca½ j±n±tiyeva. Tena vutta½– “sakkena pas²ditv± dinne aµµha vare gaºhanto”ti-±di.
Paµhamajavanav±reti uppannassa sabbapaµhamajavanav±re. So hi paµisandhiy± ±sannabh±vato avisado hoti, devabh±ve nikantivasena uppajjanato na j±n±ti. Aññ±hi devat±hi as±dh±raºaj±nana½ hoti dutiyajavanav±rato paµµh±ya pavattanato.
Aññepi dev±ti-±din± bodhisattassa tattha sampajaññeneva µhitabh±va½ byatirekamukhena vibh±veti. ¾h±r³pacchedena k±laªkaront²ti ida½ khi¹¹±padosikavasena vutta½. Itaresampi dibbabhogehi mucchitata½ ajjh±pann±na½ tiµµhant±na½ sampajaññ±bh±vo hotiyeva. Ki½ tath±r³pa½ ±rammaºa½ natth²ti yath±r³pa½ u¼±ra½ paº²tañca ±rammaºa½ paµicca te dev± sa½mucchit± ±h±r³pacchedampi karonti, ki½ tath±r³pa½ u¼±ra½ paº²tañca ±rammaºa½ bodhisattassa natth²ti bodhisattassa sampajaññ±nubh±va½ vibh±vetu½ codana½ samuµµh±peti? Bodhisatto hi yattha yattha nibbattati, tattha tattha aññe satte dasahi visesehi adhiggaºh±ti, pageva tattha devabh³to, tath±pi “sato sampaj±no”ti ayamettha acchariyadhammo vutto.
200. Sampattibhave d²gh±yukat± n±ma paññ±balena hoti, bodhisatto ca mah±pañño, tasm± tattha tattha bhave tena d²gh±yukena bhavitabbanti adhipp±yena, “sesattabh±vesu ki½ y±vat±yuka½ na tiµµhat²”ti codeti. Itaro “±ma na tiµµhat²”ti paµij±nitv±, “aññad± h²”ti-±din± tattha k±raºam±ha. “Idha na bhaviss±m²”ti adhimuccanavasena k±lakiriy± adhimuttik±lakiriy±. P±ramidhamm±nañhi ukka½sappattiy± tasmi½ tasmi½ attabh±ve abhiññ±sam±patt²hi sant±nassa visesitatt± attasinehassa tanubh±vena sattesu ca mah±karuº±ya u¼±rabh±vena adhiµµh±nassa tikkhavisadabh±v±pattiy± bodhisatt±na½ adhipp±y± samijjhanti, citte viya kammesu ca tesa½ vasibh±vo, tasm± yatthupapann±na½ p±ramiyo sammadeva paribr³henti, vuttanayena k±la½ katv± tattha upapajjanti. Tath± hi aya½ mah±satto imasmi½yeva kappe n±n±j±t²su aparih²najjh±no k±la½ katv± brahmaloke nibbatto appakameva k±la½ tattha µhatv± tato cavitv± idha nibbatto. Ten±ha– “aya½ k±lakiriy± aññesa½ na hot²”ti. Sabbap±ram²na½ p³ritatt±ti imin± payojan±bh±vato tattha µhatv± adhimuttik±lakiriy± n±ma na hot²ti dasseti. Apica carimabhave catumah±nidhisamuµµh±napubbik±ya dibbasampattisadis±ya mah±sampattiy± nibbatti viya buddhabh³tassa asadisad±n±divasena anaññas±dh±raºal±bhuppatti viya ca ito para½ mah±purisassa dibbasampatti-anubhavana½ n±ma natth²ti y±vat±yukaµµh±na½ uss±haj±tassa puññasambh±rassa vasen±ti daµµhabba½. Ayañhettha dhammat±.
Manussagaºan±vasena, na devagaºan±vasena. Pubbanimitt±n²ti cutiy± pubbanimitt±ni. Amil±yitv±ti ettha amil±taggahaºeneva t±sa½ m±l±na½ vaººasampad±pi gandhasampad±pi sobh±sampad±pi dassit±ti daµµhabba½. B±hirabbhantar±na½ rajojall±na½ lesassapi abh±vato dev±na½ sar²ragat±ni vatth±ni sabbak±la½ parisuddhapabhassar±neva hutv± tiµµhant²ti ±ha “vatthesupi eseva nayo”ti. Neva s²ta½ na uºhanti yassa s²tassa pat²k±ravasena adhika½ seviyam±na½ uºha½, sayameva v± kharatara½ hutv± adhibhavanta½ sar²re seda½ upp±deyya, t±disa½ neva s²ta½ na uºha½ hoti. Tasmi½ k±leti yath±vutte maraº±sannak±le. Bindubinduvasen±ti muttagu¼ik± viya bindu bindu hutv± sed± muccanti. Dant±na½ khaº¹itabh±vo khaº¹icca½. Kes±na½ palitabh±vo p±licca½. ¾di-saddena valittacata½ saªgaºh±ti. Kilantar³po attabh±vo hoti, na pana khaº¹iccap±licc±d²h²ti adhipp±yo. Ukkaºµhit±ti anabhirati, s± natthi upar³pari u¼±ru¼±r±nameva bhog±na½ visesato rucijanak±na½ upatiµµhanato.
Paº¹it± ev±ti buddhisampann± eva devat±. Yath± devat± “sampati j±t± k²disena puññakammena idha nibbatt±”ti cintetv±, “imin± n±ma puññakammena idha nibbatt±”ti j±nanti, eva½ at²tabhave attan± kata½ ekacca½ aññampi puñña½ j±nantiyeva mah±puññ±ti ±ha– “ye mah±puññ±”ti-±di.
Na paññ±yanti ciratarak±latt± param±yuno. Aniyy±nikanti na niyy±n±vaha½ satt±na½ abh±janabh±vato. Satt± na param±yuno honti n±ma p±pussannat±y±ti ±ha– “tad± hi satt± ussannakiles± hont²”ti. Etth±ha– “kasm± sambuddh± manussaloke eva uppajjanti, na devabrahmalokes³”ti. Devaloke t±va nuppajjanti brahmacariyav±sassa anok±sabh±vato tath± anacchariyabh±vato. Acchariyadhamm± hi buddh± bhagavanto, tesa½ s± acchariyadhammat± devattabh±ve µhit±na½ na p±kaµ± hoti yath± manussabh³t±na½. Devabh³te hi samm±sambuddhe dissam±na½ buddh±nubh±va½ dev±nubh±vatova loko dahati, na buddh±nubh±vato, tath± sati samm±sambuddhe n±dhimuccati na sampas²dati issarakuttagg±ha½ na vissajjeti, devattabh±vassa ca cirak±lapavattanato ekaccasassatav±dato na parimuccati. “Brahmaloke nuppajjant²”ti etth±pi eseva nayo. Satt±na½ t±disag±havimocanatthañhi buddh± bhagavanto manussasugatiya½yeva uppajjanti; na devasugatiya½, manussasugatiya½ uppajjant±pi opap±tik± na honti, sati ca opap±tik³papattiya½ vuttados±nativattanato. Dhammaveneyy±na½ atth±ya dhammatantiy± µhapanassa viya dh±tuveneyy±na½ atth±ya dh±t³na½ µhapanassa icchitabbatt± ca. Na hi opap±tik±na½ parinibb±nato uddha½ sar²radh±tuyo tiµµhanti, tasm± na opap±tik± honti, carimabhave ca mah±bodhisatt±, manussabh±vassa p±kaµakaraº±ya d±rapariggahampi karont± y±va puttamukhadassan± ag±ramajjhe tiµµhanti. Parip±kagatas²lanekkhammapaññ±dip±ramik±pi na abhinikkhamanti, ki½ v± et±ya k±raºacint±ya? Sabbabuddhehi ±ciººasam±ciºº±, yadida½ manussabh³t±na½yeva abhisambujjhan±, na devabh³t±nanti ayamettha dhammat±. Tath± hi tadattho mah±bhin²h±ropi manussabh³t±na½yeva ijjhati, na itaresa½.
Kasm± pana samm±sambuddh± jambud²peyeva uppajjanti, na sesad²pes³ti? Keci t±va ±hu– “yasm± pathaviy± n±bhibh³t± buddh±nubh±vasahit± acalaµµh±nabh³t± bodhimaº¹abh³mi jambud²peyeva uppajjati, tasm± jambud²peyeva uppajjant²”ti; “tath± itaresampi avijahitaµµh±n±na½ tattheva labbham±nato”ti. Aya½ panettha amh±ka½ khanti– yasm± purimabuddh±na½ mah±bodhisatt±na½ paccekabuddh±nañca nibbattiy± s±vakabodhisatt±na½ s±vakabodhiy± abhin²h±ro s±vakap±ram²na½ sambharaºa½ parip±canañca buddhakhettabh³te imasmi½ cakkav±¼e jambud²peyeva ijjhati, na aññattha. Veneyy±na½ vinayanattho ca buddhupp±doti aggas±vak±diveneyyavises±pekkh±ya ekasmi½ jambud²peyeva buddh± nibbattanti, na sesad²pesu. Ayañca nayo sabbabuddh±na½ ±ciººasam±ciººoti tesa½ uttamapuris±na½ tattheva uppatti sampatticakk±na½ viya aññamaññupanissayato apar±para½ vattat²ti daµµhabba½. Ten±ha– “t²su d²pesu buddh± na nibbattanti, jambud²peyeva nibbattant²ti d²pa½ passat²”ti. Imin± nayena desaniyamepi k±raºa½ vattabba½.
Id±ni ca khattiyakula½ lokasammata½ br±hmaº±nampi p³jan²yabh±vato. R±j± me pit± bhavissat²ti kula½ passi pituvasena kulassa niddisitabbato Dasanna½ m±s±na½ upari satta divas±n²ti passi tena attano antar±y±bh±va½ aññ±si, tass± ca tusitabhave dibbasampattipaccanubhavana½.