10. Saªkh±rupapattisuttavaººan±

160. Saªkh±rupapattinti vip±kakkhandhasaññit±na½ saªkh±r±na½ uppatti½, nibbattinti attho. Yasm± avadh±raºa½ etasmi½ pade icchitabbanti, “saªkh±r±na½yeva upapattin”ti vatv± tena nivattita½ dassento, “na sattass±”ti ±ha. Tena satto j²vo uppajjat²ti micch±v±da½ paµikkhipati. Eva½ uppajjanakadhammavasena uppatti½ dassetv± id±ni uppattijanakadhammavasenapi ta½ dassetu½, “puññ±bhisaªkh±rena v±”ti-±di vutta½. Tattha k±mesu puññ±bhisaªkh±renapi upapatti hoti, s± pana imasmi½ sutte gahit±ti. Puññ±bhisaªkh±rena v±ti -saddo avuttatth±pekkhaºavikappattho, avuttatth±pekkh±ya pana na ±gato “±neñj±bhisaªkh±ren±”ti. Atha v± upapatti ±gat±, eva½ kicca½ ±gata½, ±neñj±bhisaªkh±ro panettha sar³pena an±gatopi puññ±bhisaªkh±raggahaºeneva gahitoti daµµhabba½. Keci pana “puññ±neñj±bhisaªkh±ren±”ti paµhanti. Bhav³pagakkhandh±nanti sugatibhav³pag±na½ up±d±nakkhandh±na½.
161. Lokik± vaµµanti kammavaµµassa gahaºato. Bhav³papattihetubh³t± okappan²yasaddh± catup±risuddhis²la½ t±disa½ buddhavacanab±husacca½ ±misaparicc±go kammassakat±ñ±ºa½ kammaphaladiµµhi ca ime saddh±dayo veditabb±. Ýhapet²ti paºidahanavasena µhapeti. Paºidahat²ti hi ayamettha attho. Patiµµh±pet²ti tattha suppatiµµhita½ katv± µhapeti. Sahapatthan±y±ti, “aho vat±ha½…pe… upapajjeyyan”ti eva½ pavattapatthan±ya saha. Saddh±dayov±ti yath±vutt± saddh±dayo eva pañca dhamm± upapattiy± saªkharaºaµµhena saªkh±r±, tasm± eva aññehi visiµµhabhav³paharaºaµµhena vih±r± n±m±ti. Tasmi½ µh±neti tasmi½ upapattiµµh±ne.
Pañcadhamm±va ta½samaªg²puggalo upapatti½ maggati gavesati eten±ti maggo. Paµipajjati et±y±ti paµipad±. Cetan± panettha suddhasaªkh±rat±ya saddh±diggahaºeneva gahit±, tasm± avadh±raºa½ kata½. Upapattipakappanavaseneva pavattiy± patthan±gahaºeneva tass± gahaºanti keci. Cittakarayuttagatinibbattanadhammavasena avadh±raºassa katatt±. Cetan± hi n±ma kamma½, tass± upapattinibbattane vattabbameva natthi, tass± pana kiccakaraº± saddh±dayo patthan± c±ti ime dhamm± sahak±rino bhav³papattiy± niy±mak± hont²ti tatr³papattiy± pavattant²ti tesa½ magg±dibh±vo vutto. Ten±ha “yassa h²”ti-±di. Tena saddh± patthan± c±ti ubhaye dhamm± sahit± hutv± kamma½ visesent± gati½ niyament²ti dasseti, paµisandhiggahaºa½ aniyata½ kevalassa kammassa vasen±ti adhipp±yo. K±mañcettha “kamma½ katv±”ti vutta½, kamm±y³hanato pana pageva patthana½ µhapetumpi vaµµatiyeva. Kamma½ katv±ti cettha “t±petv± bhuñjati, bhutv± sayat²”ti-±d²su viya na k±laniyamo, kamma½ katv± yad± kad±ci patthana½ k±tu½ vaµµat²ti ca ida½ c±rittadassana½ viya vutta½. Yath± hi bhavapatthan± y±va maggena na samucchijjati, t±va anuppann±bhinavakat³pacitassa kammassa paccayo hotiyeva. Puna tath± visesapaccayo, yath± niyametv± upp±dit±. Tena vutta½– “yassa pañca dhamm± atthi, na patthan± tassa gati anibaddh±”ti.
165. Sabbasov±ti “ida½ k±¼aka½ s±ma½ seta½ harita½ maº¹ala½ aparimaº¹ala½ catura½sa½ paripuººa½ khuddaka½ mahantan”ti-±din± sabbasova p±kaµa½ hoti.
167. Sundaroti k±¼ak±didosarahitat±ya sobhano. ¾karasampanno sampanna-±karuppattiy±. Dhovan±d²h²ti dhovanat±panamajjan±d²hi.
168. Lokadh±t³na½ satasahassa½ attano vase vattanato satasahasso. Tassa pana tattha obh±sakaraºa½ p±kaµanti ±ha “±lokapharaºabrahm±”ti. Ayameva nayo heµµh± “sahasso brahm±”ti-±d²supi. Nikkhena katanti nikkhaparim±ºena jambonadena kata½. Nikkha½ pana v²satisuvaººanti keci. Pañcav²satisuvaººanti apare. Suvaººa½ n±ma catudharaºanti vadanti. Ghaµµanamajjanakkhama½ na hoti parittabh±vato. Atireken±ti pañcasuvaººa-atirekena nikkhappam±ºa½ asampattena. Vaººavanta½ pana na hoti avipulat±ya u¼±ra½ hutv± anupaµµh±nato. Avaººavantat±ya eva pharusadh±tuka½ kh±yati. T±s³ti t±su bh³m²su, yattha s±kh± va¹¹hitv± µhit±. Teti suvaººaªkur±. Pacitv±ti t±petv±. Sampahaµµhanti samujjal²katanti ±ha– “dhotaghaµµitapamajjitan”ti, tambamattikalepa½ katv± dhotañceva p±s±º±din± ghaµµitañca e¼akalom±din± pamajjitañc±ti attho.
Etadev±ti ±loka½ va¹¹hetv± ettha ±lokapharaºameva. Atha v± ya½ dibbacakkhupharaºa½, ±lokapharaºampi etadeva. Yattakañhi µh±na½ yog² kasiº±lokena pharati; tattaka½ µh±na½ dibbacakkhuñ±ºa½ phusat²ti dibbacakkhupharaºe dassite ±lokapharaºa½ dassitamev±ti attho. Sabbatth±ti sabbasmi½ “pharitv±”ti ±gataµµh±ne. Avin±senten±ti asambhinnena.
Kasiºapharaºa½ viy±ti kasiºobh±sena pharaºa½ viya dissati upaµµh±ti, maºipabh±pharaºassa viya brahmaloke dh±tupharaºassa dassitatt±ti adhipp±yo. Sar²rapabh± pana nikkhapabh±sadis±ti, “nikkhopamme sar²rapharaºa½ viya dissat²”ti vutta½. Aµµhakath± n±ma natth²ti p±¼ipadassa atthavaººan±ya n±ma nicchit±ya bhavitabba½, avinicchit±ya pana natthi viy±ti akathana½ n±ma aµµhakath±ya an±ciººanti tassa v±da½ paµikkhipitv±. Yath± hi vattabba½, tath± avatv± “viy±”ti vacana½ kimatthiyanti adhipp±yo. Buddh±na½ by±mappabh± by±mappadese sabbak±la½ adhiµµh±ti viya tassa brahmuno sar²rapharaºa½ sar²r±bh±ya pattharaºa½ sabbak±lika½. Catt±rim±ni itar±ni pharaº±ni avin±setv± aññamaññamabhinditv± kathetabba½. Pharaºapadasseva vevacana½ “adhimuccaneneva pharaºan”ti. Pattharat²ti yath±vutta½ pharaºavasena pattharati. J±n±t²ti adhimuccanavasena j±n±ti.
169. ¾dayoti ±di-saddena subhe saªgaºh±ti. ¾bh±ti dutiyajjh±nabh³mike deve ekajjha½ gahetv± s±dh±raºato vutta½. Tato subh±ti tatiyajjh±nabh³mike. Ten±ha– “p±µiyekk± dev± natth²”ti-±di. S±dh±raºato kat±yapi patthan±ya jh±naªga½ paritta½ bh±vitañce, paritt±bhesu upapatti hoti, majjhimañce, appam±º±bhesu, paº²tañce, ±bhassaresu upapatti hot²ti daµµhabba½. Subh±ti etth±pi eseva nayo. Heµµh± vuttanayeneva suviññeyyoti ±ha– “vehapphal±div±r± p±kaµ±yev±”ti.
K±m±vacaresu nibbattat³ti-±din± saddh±d²na½ ajjh±navipassan±na½ katha½ tadadhiµµh±na½ hot²ti ±saªkati. Itaro saddh±d²na½ ajjh±nasabh±vattepi jh±navipassan±na½ adhiµµh±na½ nissayapaccay±divasena sappaccayatt± brahmalok³papatti½ nibb±nañca ±vahant²ti dassento, “ime pañca dhamm±”ti-±dim±ha Tattha s²lanti sambh±ras²la½. An±g±m² samucchinna-orambh±giyasa½yojano sam±no sace sabbaso upapattiyo atikkamitu½ na sakkoti, ariyabh³m²su eva nibbattati yath³pacitajh±nakammun±ti ±ha– “an±g±mi…pe… nibbattat²”ti. Uparimagganti aggamagga½ bh±vetv±. ¾savakkhayanti sabbaso ±sav±na½ khaya½ pah±na½ p±puº±ti. Sesa½ suviññeyyameva.

Saªkh±rupapattisuttavaººan±ya l²natthappak±san± samatt±.

Niµµhit± ca anupadavaggavaººan±.