8. ¾n±p±nassatisuttavaººan±

144. Pubben±ti nissakke karaºavacana½. “Apara½ visesan”ti vuttatt± visesavisayo ca pubbasaddoti ±ha– “s²laparip³raº±dito pubbavisesato”ti.
145. ¾raddho yath±nusiµµha½ paµipattiy± ±r±dhito. Yadatth±ya s±sane pabbajj±, vises±patti ca, tadevettha appattanti adhippeta½, ta½ jh±navipassan±nimittanti ±ha– “appattassa arahattass±”ti. Komud²ti kumudavat². Tad± kira kumud±ni supupphit±ni honti. Ten±ha– “kumud±na½ atthit±ya komud²”ti. Kumud±na½ sam³ho, kumud±ni eva v± komud±, te ettha atth²ti komud²ti. Pav±raºasaªgahanti mah±pav±raºa½ akatv± ±gaman²yasaªgahaºa½.
¾raddhavipassakass±ti ±rabhitavipassanassa, vipassana½ va¹¹hetv± ussukk±petv± vipassissa. Bhikkh³ idha osarissanti vutthavass± pav±ritapav±raº± “bhagavanta½ vandiss±ma, kammaµµh±na½ sodhess±ma, yath±laddha½ visesañca pavediss±m±”ti ajjh±sayena. Ime bhikkh³ti ime taruºasamathavipassan± bhikkh³. Visesa½ nibbattetu½ na sakkhissanti sen±sanasapp±y±di-al±bhena. Apalibuddhanti aññehi anupadduta½. Sen±sana½ gahetu½ na labhanti antovassabh±vato. Ekassa dinnopi sabbesa½ dinnoyeva hoti, tasm± sutasutaµµh±neyeva ekam±sa½ vasitv± osari½su.
146. Alanti yutta½, op±yikanti attho, “alameva nibbinditun”ti-±d²su (d². ni. 2.272; sa½. ni. 2.124, 128, 134, 143) viya. Puµabaddha½ pariharitv± asita½ puµosa½ a-k±rassa o-k±ra½ katv±. Ten±ha “p±theyyan”ti.
147. Vipassan± kathit±ti aniccasaññ±mukheneva vipassan±bh±van± kathit±. Na hi keval±ya anicc±nupassan±ya vipassan±kicca½ samijjhati. Bah³ bhikkh³ te ca vitth±rarucik±ti adhipp±yo. Ten±ha “tasm±”ti-±di.
149. Sabbatth±ti sabbav±resu. “Tasm± tiha, bhikkhave, vedan±nupass²”ti-±d²supi p²tipaµisa½vedit±divaseneva vedan±nupassan±ya vuttatt±, “sukhavedana½ sandh±yeta½ vuttan”ti ±ha. Satipaµµh±nabh±van±manasik±rat±ya vutta½– “s±dhuka½ manasik±ran”ti. Saññ±n±mena paññ± vutt± tesa½ payogatt±. Manasik±ran±mena vedan± vutt±, bh±van±ya paricitatt± ±rammaºassa manasik±ranti katv±. Vitakkavic±re µhapetv±ti vutta½ vac²saªkh±ratt± tesa½.
Eva½ santep²ti yadipi manasik±rapariy±pannat±ya “manasik±ro”ti vutta½, eva½ sante vedan±nupassan±bh±vo na yujjati, ass±sapass±s± hissa ±rammaºa½. Vatthunti sukh±d²na½ vedan±na½ pavattiµµh±nabh³ta½ vatthu½ ±rammaºa½ katv± vedan±va vediyati, vedan±ya ekantabh±vadassanena tassa vedan±nupassan±bh±vo yujjati ev±ti imamattha½ dasseti. Etassa anuyogassa.
Dv²h±k±reh²ti ye sandh±ya vutta½, te dassento “±rammaºato asammohato c±”ti ±ha. Sapp²tike dve jh±neti p²tisahagat±ni paµhamadutiyajjh±n±ni paµip±µiy± sam±pajjati. Sam±pattikkhaºeti sam±pajjanakkhaºe. Jh±napaµil±bhen±ti jh±nena samaªg²bh±vena. ¾rammaºato ±rammaºamukhena tad±rammaºajh±napariy±pann± p²ti paµisa½vidit± hoti ±rammaºassa paµisa½viditatt±. Yath± n±ma sappapariyesana½ carantena tassa ±saye paµisa½vidite sopi paµisa½viditova hoti mant±gadabalena tassa gahaºassa sukaratt±; eva½ p²tiy± ±sayabh³te ±rammaºe paµisa½vidite s± p²ti paµisa½vidit± eva hoti salakkhaºato s±maññalakkhaºato ca tass± gahaºassa sukaratt±. Vipassan±kkhaºeti vipassan±paññ±pubbaªgam±ya maggapaññ±ya visesato dassanakkhaºe. Lakkhaºapaµivedh±ti p²tiy± salakkhaºassa s±maññalakkhaºassa ca paµivijjhanena. Yañhi p²tiy± visesato s±maññato ca lakkhaºa½, tasmi½ vidite s± y±th±vato vidit± hoti. Ten±ha– “asammohato p²ti paµisa½vidit± hot²”ti.
Id±ni tamattha½ p±¼iy± vibh±vetu½, “vuttampi cetan”ti-±di vutta½. Tattha d²gha½ ass±savasen±ti d²ghassa ass±sassa ±rammaºabh³tassa vasena. Cittassa ekaggata½ avikkhepa½ paj±natoti jh±napariy±panna½ avikkhepoti laddhan±ma½ cittassekaggata½ ta½sampayutt±ya paññ±ya paj±nato. Yatheva hi ±rammaºamukhena p²ti paµisa½vidit± hoti, eva½ ta½sampayuttadhamm±pi ±rammaºamukhena paµisa½vidit± eva honti. Sati upaµµhit± hot²ti d²gha½ ass±savasena jh±nasampayutt± sati tasmi½ ±rammaºe upaµµhite ±rammaºamukhena jh±nepi upaµµhit± eva n±ma hoti. T±ya satiy±ti eva½ upaµµhit±ya t±ya satiy± yath±vuttena tena ñ±ºena suppaµividitatt± ±rammaºassa tassa vasena tad±rammaº± s± p²ti paµisa½vidit± hoti. Avasesapad±nip²ti “d²gha½ pass±savasen±”ti-±dipad±nipi.
Eva½ paµisambhid±magge vuttamattha½ imasmi½ sutte yojetv± dassetu½, “it²”ti-±di vutta½. Imin±pi yogin± manasik±rena paµilabhitabbato paµil±bhoti vutta½– “jh±nasampayutte vedan±saªkh±tamanasik±rapaµil±bhen±”ti.
Ass±sapass±sanimittanti ass±sapass±se niss±ya paµiladdhapaµibh±ganimitta½ ±rammaºa½ kiñc±pi karoti; satiñca sampajaññañca upaµµhapetv± pavattanato ±rammaºamukhena tad±rammaºassa paµisa½viditatt± citte citt±nupass²yeva n±mesa hoti. Eva½ citt±nupassan±pi satisampajaññabaleneva hot²ti ±ha “na h²”ti-±di. Pajahati etena, saya½ v± pajahat²ti pah±na½, ñ±ºa½. Domanassavasena by±p±dan²varaºa½ dassita½ tadekaµµhabh±vato. Tass±ti n²varaºapabbassa. Pah±nakarañ±ºanti pajahanañ±ºa½. Vipassan±paramparanti paµip±µiy± vipassanam±ha. Samathapaµipannanti majjhimasamathanimitta½ paµipannacitta½ ajjhupekkhati. Ekato upaµµh±nanti paµipakkhavigamena ekabh±vena upaµµh±na½. Sahaj±t±na½ ajjhupekkhan± hot²ti paggahaniggahasampaha½sanesu by±p±rassa an±pajjitatt± ±rammaº±na½ ajjhupekkhan±, “yadatthi ya½ bh³ta½ ta½ pajahati upekkha½ paµilabhat²”ti, eva½ vutta-ajjhupekkhan± pavatt±ti paµipann±. Kevala½ n²varaº±didhammeti n²varaº±didhamme eva pah²ne disv±, atha kho tesa½ pajahanañ±ºampi y±th±vato paññ±ya disv± ajjhupekkhit± hoti. Vuttañheta½ bhagavat± “dhamm±pi kho, bhikkhave, pah±tabb±, pageva adhamm±”ti (ma. ni. 1.240).
150. Anicc±divasena pavicinat²ti anicc±dippak±rehi vicinati passati. Nir±mis±ti kiles±misarahit±. K±yikacetasikadarathapaµippassaddhiy±ti k±yacitt±na½ s±dhubh±v³pagamanena vikkhambhitatt±. Sahaj±tadhamm±na½ ekasabh±vena pavattiy± sahaj±ta-ajjhupekkhan±ya ajjhupekkhit± hoti.
Tasmi½ k±ye pavatt± k±y±rammaº± sati, pubbabh±giyo satisambojjhaªgo. Esa nayo sesesupi. Somanassasahagatacittupp±davasena ceta½ okkamana½ oliyana½ kosajja½, tato ativattana½ atidh±vana½ uddhacca½, tadubhayavidhur± bojjhaªgupekkh±bh³t± anosakkana-anativattanasaªkh±t± majjhatt±k±rat±. Id±ni yatheva h²ti-±din± tameva majjhatt±k±ra½ upam±ya vibh±veti. Tudana½ v± patodena. ¾ka¹¹hana½ v± rasmin±. Natthi na k±tabba½ atthi. Ekacittakkhaºik±ti ekekasmi½ citte vipassan±vasena saha uppajjanak±. N±n±rasalakkhaº±ti n±n±kicc± ceva n±n±sabh±v± ca.
152. Vuttatth±neva sabb±savasuttavaººan±ya½ (ma. ni. aµµha. 27) ±n±p±n±rammaº± apar±para½ pavattasatiyo ±rammaºas²sena tad±rammaº± dhamm± gahit±, t± panekasant±ne lokiyacittasampayutt±ti lokiy±, t± va¹¹ham±n± lokiya½ catubbidhampi satipaµµh±na½ parip³renti. Vijj±vimuttiphalanibb±nanti vimutt²na½ phalabh³ta½ tehiyeva veditabba½ kilesanibb±na½, amatamah±nibb±nameva vijj±vimutt²na½ adhigamena adhigantabbat±ya tath± vutta½. Parip³raºañcassa ±rammaºa½ katv± amatass±nubhavanameva. Idha sutte lokiy±pi bojjhaªg± kathit± lokuttar±p²ti ettaka½ gahetv±, “iti lokiyassa ±gataµµh±ne lokiya½ kathitan”ti ca atthavaººan±vasena aµµhakath±ya½ kathita½. Theroti mah±dhammarakkhitatthero. Aññattha eva½ hot²ti aññasmi½ lokiyalokuttaradhamm±na½ tattha tattha vomissakanayena ±gatasutte eva½ lokiya½ ±gata½, idha lokuttara½ ±gatanti kathetabba½ hoti. Lokuttara½ upari ±gatanti vijj±vimutti½ parip³rent²ti eva½ lokuttara½ upari desan±ya½ ±gata½; tasm± lokiy± eva bojjhaªg± vijj±vimutti parip³rik± kathetabb± lokuttar±na½ bojjhaªg±na½ vijj±gahaºena gahitatt±, tasm± therena vuttoyevettha attho gahetabbo. Sesa½ vuttanayatt± suviññeyyameva.

¾n±p±nassatisuttavaººan±ya l²natthappak±san± samatt±.