Kammameva uddeso v± pam±ºanti tehi saªghabhedasiddhito vutta½, itare pana tesa½ pubbabh±gabh³t±. Ten±ha “voh±r±”ti-±di. Tatth±ti voh±re. Cuti-anantara½ phala½ anantara½ n±ma, tasmi½ anantare niyutt±ni tannibbattanena anantarakaraºas²l±ni, anantarappayojan±ni c±ti ±nantariy±ni, t±ni eva “±nantariyakamm±n²”ti vutt±ni.
Kammatoti “eva½ ±nantariyakamma½ hoti, eva½ anantariyakammasadisan”ti eva½ kammavibh±gato. Dv±ratoti k±y±didv±rato. Kappaµµhitiyatoti “ida½ kappaµµhitikavip±ka½, ida½ na kappaµµhitikavip±kan”ti eva½ kappaµµhitiyavibh±gato. P±k±ti “idamettha vipaccati, ida½ na vipaccat²”ti vipaccanavibh±gato. S±dh±raº±d²h²ti gahaµµhapabbajit±na½ s±dh±raº±s±dh±raºato, ±di-saddena vedan±divibh±gato ca.
Yasm± manussattabh±ve µhitasseva ca kusaladhamm±na½ tikkhavisadas³rabh±v±patti, yath± ta½ tiººampi bodhisatt±na½ bodhittayanibbattiya½, eva½ manussabh±ve µhitasseva akusaladhamm±nampi tikkhavisadas³rabh±v±patt²ti ±ha “manussabh³tassev±”ti. P±katikamanuss±nampi ca kusaladhamm±na½ visesappatti vim±navatthu-aµµhakath±ya½ (vi. va. aµµha. 3) vuttanayena veditabb±. Yath± vutto ca attho sam±naj±tiyassa vikopane kamma½ garutara½, na tath± vij±tiyass±ti vutta½– “manussabh³ta½ m±tara½ v± pitara½ v±”ti. Liªge parivatte ca so eva ekakammanibbatto bhavaªgappabandho, j²vitindriyappabandho ca, na aññoti ±ha “api parivattaliªgan”ti. Arahantepi eseva nayo. Tassa vip±kanti-±di kammassa ±nantariyabh±vasamatthana½, catukoµikañcettha sambhavati. Tattha paµham± koµi dassit±, itar±su visaªketa½ dassetu½, “yo pan±”ti-±di vutta½. Yadipi tattha visaªketo, kamma½ pana garutara½ ±nantariyasadisa½ bh±yitabbanti ±ha– “±nantariya½ ±hacceva tiµµhat²”ti. Aya½ pañhoti ñ±panicch±nibbatt± kath±.
¾nantariya½ phusati maraº±dhipp±yeneva ±nantariyavatthuno vikopitatt±. ¾nantariya½ na phusati ±nantariyavatthu-abh±vato. Sabbattha hi purima½ abhisandhicitta½ appam±ºa½, vadhakacitta½ pana tad±rammaºa½ j²vitindriyañca ±nantariyan±nantariyabh±ve pam±ºanti daµµhabba½. Saªg±macatukka½ sampattavasena yojetabba½.
Tenev±ti teneva payogena. Arahantagh±to hotiyeva arahato m±ritatt±. Puthujjanasseva dinna½ hot²ti yasm± yath± vadhakacitta½ paccuppann±rammaºampi pabandhavicchedavasena ca j²vitindriya½ ±rammaºa½ katv± pavattati, na eva½ c±gacetan±, s± hi cajitabbavatthu½ ±rammaºa½ katv± cajanamattameva hoti, aññasantakabh±vakaraºañca tassa cajana½, tasm± yassa ta½ santaka½ kata½. Tasseva dinna½ hot²ti.
Lohita½ samo sarat²ti abhigh±tena pakuppam±na½ sañcita½ hoti. Mahantataranti garutara½. Sar²rapaµijaggane viy±ti satthur³pak±yapaµijaggane viya.
Asannipatiteti ida½ s±maggiyad²pana½. Bhedo ca hot²ti saªghassa bhedo hoti. Vaµµat²ti saññ±y±ti ²disakaraºa½ saªghassa bhed±ya na hot²ti saññ±ya. Navato ³naparis±ya½ karontassa tath±ti yojetabba½, tath±ti imin± “na ±nantariyakammanti” ima½ ±ka¹¹hati, na pana “bhedo hot²”ti ida½. Heµµhimantena hi navannameva vasena saªghabhedo. Dhammav±dino anavajj± yath±dhamma½ avaµµh±nato. Saªghabhedassa pubbabh±go saªghar±ji.
K±yadv±rameva p³renti k±yakammabh±veneva lakkhitabbato.
“Saºµhahante hi…pe… muccat²”ti ida½ kappaµµhakath±ya na sameti. Tath± hi kappaµµhakath±ya½ (kath±. aµµha. 654-657) vutta½– “±p±yikoti ida½ sutta½ ya½ so eka½ kappa½ as²tibh±ge katv± tato ekabh±gamatta½ k±la½ tiµµheyya, ta½ ±yukappa½ sandh±ya vuttan”ti. Kappavin±seyev±ti pana ±yukappavin±seyev±ti atthe sati natthi virodho. Ettha ca saºµhahanteti idampi “svevavinassissat²”ti viya abh³taparikappavasena vutta½. Ekadivasameva niraye paccati tato para½ kapp±bh±ve ±yukappassapi abh±vatoti avirodhato atthayojan± daµµhabb±. Ses±n²ti saªghabhedato aññ±ni ±nantariyakamm±ni.
Ahosikamma½…pe… saªkhya½ gacchanti, eva½ sati katha½ nesa½ ±nantariyat± cuti-anantara½ vip±kad±n±bh±vato. Atha sati phalad±ne cuti-anantaro eva etesa½ phalak±lo, na aññoti phalak±laniyamena niyatat± nicchit±, na phalad±naniyamena, evampi niyataphalak±l±na½ aññesampi upapajjavedan²y±na½ diµµhadhammavedan²y±nañca niyatat± ±pajjeyya. Tasm± vip±kadhammadhamm±na½ paccayantaravikalat±d²hi avipaccam±n±nampi attano sabh±vena vip±kadhammat± viya balavat± ±nantariyena vip±ke dinne avipaccam±n±nampi ±nantariy±na½ phalad±ne niyatasabh±v± ±nantariyasabh±v± ca pavatt²ti attano sabh±vena phalad±naniyameneva niyatat± ±nantariyat± ca veditabb±. Avassañca ±nantariyasabh±v± tato eva niyatasabh±v± ca tesa½ pavatt²ti sampaµicchitabbameta½ aññassa balavato ±nantariyassa abh±ve cuti-anantara½ ekantena phalad±nato.
Nanu eva½ aññesampi upapajjavedan²y±na½ aññasmi½ vip±kad±yake asati cuti-anantaramekantena phalad±nato niyatasabh±v± anantariyasabh±v± ca pavatti ±pajjat²ti? N±pajjati. Asam±naj±tikena cetopaºidhivasena upagh±takena ca nivattetabbavip±katt± anantare ekantaphalad±yakatt±bh±v±. Na pana ±nantariyak±na½ paµhamajjh±n±d²na½ dutiyajjh±n±d²ni viya asam±naj±tika½ phalanivattaka½ atthi sabb±nantariy±na½ av²ciphalatt±. Na ca heµµh³papatti½ icchato s²lavato cetopaºidhi viya upar³papattijanakakammaphala½ ±nantariyaphala½ nivattetu½ samattho cetopaºidhi atthi anicchantasseva av²cip±tanato, na ca ±nantariyopagh±taka½ kiñci kamma½ atthi, tasm± tesa½yeva anantare ekantavip±kajanakasabh±v± pavatt²ti. Anek±ni ca ±nantariy±ni kat±ni ekanteneva vip±ke niyatasabh±vatt± uparat±vipaccanasabh±v±saªkatt± nicchit±ni sabh±vato niyat±neva. Tesu pana sam±nasabh±vesu ekena vip±ke dinne itar±ni attan± k±tabbakiccassa teneva katatt± na dutiya½ tatiya½ v± paµisandhi½ karonti. Na samatthat±vigh±tatt±ti natthi tesa½ ±nantariyakat± nivatti; garutarabh±vo pana tesu labbhatev±ti saªghabhedassa siy± garutarabh±voti, “yena…pe… vipaccat²”ti ±ha. Ekassa pana aññ±ni upatthambhak±ni hont²ti daµµhabb±ni. Paµisandhivasena vipaccat²ti vacanena itaresa½ pavattivip±kad±yit± anuññ±t± viya dissati. No v± tath± s²lavat²ti yath± pit± s²lav±, tath± s²lavat² no v± hot²ti yojan±. Sace m±t± s²lavat², m±tugh±to paµisandhivasena vipaccat²ti yojan±.
Pakatattoti anukkhitto. Sam±nasa½v±sakoti ap±r±jiko. Sam±nas²m±yanti ekas²m±ya½.
Satthukicca½ k±tu½ asamatthoti ya½ satth±r± k±tabbakicca½ anus±san±di, ta½ k±tu½ asamatthoti bhagavanta½ paccakkh±ya. Añña½ titthakaranti añña½ satth±ra½.
129. Abhij±ti-±disu (a. ni. µ². 1.1.277) pakappanena devat³pasaªkaman±din± j±tacakkav±¼ena sam±nayogakkhema½ dasasahassaparim±ºa½ µh±na½ j±tikhetta½, saraseneva ±º±pavattiµµh±na½ ±º±khetta½, visayabh³ta½ µh±na½ visayakhetta½. Dasasahass² lokadh±t³ti im±ya lokadh±tuy± saddhi½ ima½ lokadh±tu½ pariv±retv± µhit± dasasahass² lokadh±tu. Tattak±na½yeva j±tikhettabh±vo dhammat±vasena veditabbo. “Pariggahavasen±”ti keci. “Sabbesampi buddh±na½ tattaka½ eva j±tikhetta½ tanniv±s²na½yeva ca devat±na½ dhamm±bhisamayo”ti ca vadanti. M±tukucchi-okkamanak±l±d²na½ channa½ eva gahaºa½ nidassanamatta½ mah±bhin²h±r±dik±lepi tassa pakampanassa labbham±nato. ¾º±khetta½ n±ma ya½ ekajjha½ sa½vaµµati ca vivaµµati ca. ¾º± vattati ±º±ya tanniv±s²na½ devat±na½ siras± sampaµicchanena, tañca kho kevala½ buddh±na½ ±nubh±veneva, na adhipp±yavasena, adhipp±yavasena pana “y±vat± v± pana ±kaªkheyy±”ti (a. ni. 3.81) vacanato tato parampi ±º± pavatteyya.
Na uppajjant²ti pana atth²ti, “na me ±cariyo atthi, sadiso me na vijjat²”ti-±di½ (ma. ni. 1.285; 2.341; mah±va. 11; kath±. 405; mi. pa. 4.5.11) imissa½ lokadh±tuya½ µhatv± vadantena bhagavat±, “ki½ pan±vuso s±riputta, atthetarahi aññe samaº± v± br±hmaº± v± bhagavat± samasam± sambodhiyanti, eva½ puµµho aha½, bhante, noti vadeyyan”ti (d². ni. 3.161), vatv± tassa k±raºa½ dassetu½, “aµµh±nameta½ anavak±so, ya½ ekiss± lokadh±tuy± dve arahanto samm±sambuddh±”ti ima½ sutta½ (d². ni. 3.161; mi. pa. 5.1.1) dassentena dhammasen±patin± ca buddhakhettabh³ta½ ima½ lokadh±tu½ µhapetv± aññattha anuppatti vutt± hot²ti adhipp±yo.
Ekatoti saha, ekasmi½ k±leti attho. So pana k±lo katha½ paricchinnoti carimabhave paµisandhiggahaºato paµµh±ya y±va dh±tuparinibb±n±ti dassento “tatth±”ti-±dim±ha. Nisinnak±lato paµµh±y±ti paµilomakkamena vadati. Parinibb±nato paµµh±y±ti anup±dises±ya nibb±nadh±tuy± parinibb±nato paµµh±ya. Etthantareti carimabhave bodhisattassa paµisandhiggahaºa½ dh±tuparinibb±nanti etesa½ antare.
Aññassa buddhassa uppatti na niv±rit±, tattha k±raºa½ dassetu½ “t²ºi h²”ti-±di vutta½. Paµipatti-antaradh±nena hi s±sanassa osakkitatt± aparassa buddhassa uppatti laddh±vasar± hoti. Paµipad±ti paµivedh±vah± pubbabh±gapaµipad±. “Pariyatti pam±ºan”ti vatv± tamattha½ bodhisatta½ nidassana½ katv± dassetu½, “yath±”ti-±di vutta½ tayida½ h²na½ katanti daµµhabba½. Niyy±nikadhammassa µhitiñhi dassento aniyy±nikadhamma½ nidasseti.
M±tik±ya antarahit±y±ti, “yo pana bhikkh³”ti-±dinayappatt± sikkh±padap±¼i m±tik±, t±ya antarahit±ya nid±nuddesasaªkh±te p±timokkhuddese pabbajj±yupasampad±kammesu ca s±sana½ tiµµhat²ti attho. Atha v± p±timokkhe dharanteyeva pabbajj± upasampad± ca, eva½ sati tadubhaya½ p±timokkhe antogadha½ tadubhay±bh±ve p±timokkh±bh±vato, tasm± tayida½ taya½ s±sanassa µhitihet³ti ±ha– “p±timokkhapabbajj±-upasampad±su µhit±su s±sana½ tiµµhat²”ti. Yasm± v± upasampad±dh²na½ p±timokkha½, upasampad± ca pabbajj±dh²n±, tasm± p±timokkhe siddhe, siddh±su pabbajj±-upasampad±su ca s±sana½ tiµµhati. Pacchimapaµivedhato hi para½ paµivedhas±sana½, pacchimas²lato ca para½ paµipattis±sana½ vinaµµha½ n±ma hoti. Osakkita½ n±m±ti pacchimakapaµivedhas²labhedadvaya½ ekato katv± tato para½ vinaµµha½ n±ma hot²ti attho.
Tena k±ma½ “s±sanaµµhitiy± pariyatti pam±ºan”ti vutta½, pariyatti pana paµipattihetuk±ti paµipattiy± asati appatiµµh± hoti, tasm± paµipatti-antaradh±na½ s±sanosakkanassa visesak±raºanti dassetv± tayida½ s±sanosakkana½ dh±tuparinibb±nos±nanti dassetu½, “t²ºi parinibb±n±n²”ti vutta½.
K±ruññanti paridevanak±ruñña½. Jambud²pe d²pantaresu devan±gabrahmalokesu ca vippakiritv± µhit±na½ dh±t³na½ mah±bodhipallaªke ekajjha½ sannipatana½, rasmivissajjana½, tattha tejodh±tuy± uµµh±na½, ekaj±l²bh±vo c±ti sabbameta½ satthu adhiµµh±navaseneva veditabba½.
Anacchariyatt±ti dv²supi uppajjam±nesu acchariyatt±bh±vadosatoti attho. Buddh± n±ma majjhe bhinna½ suvaººa½ viya ekasadis±ti tesa½ desan±pi ekaras± ev±ti ±ha– “desan±ya ca vises±bh±vato”ti. Etenapi anacchariyattameva s±dheti. Viv±dabh±vatoti etena viv±d±bh±vattha½ dve ekato na uppajjant²ti dasseti.
Tatth±ti milindapañhe. Eka½ buddha½ dh±ret²ti ekabuddhadh±raº². Etena eva½ sabh±v± ete buddhaguº±, yena dutiyabuddhaguºe dh±retu½ asamatth± aya½ lokadh±t³ti dasseti. Paccayavisesanipphann±nañhi guºadhamm±na½ bh±riyo viseso na sakk± dh±retunti, “na dh±reyy±”ti vatv± tameva adh±raºa½ pariy±yantarenapi pak±sento “caleyy±”ti-±dim±ha. Tattha caleyy±ti paripphandeyya. Kampeyy±ti pavedheyya. Nameyy±ti ekapassena nameyya. Onameyy±ti os²deyya. Vinameyy±ti vividha½ itocito ca nameyya. Vikireyy±ti v±tena thusamuµµhi viya vippakireyya. Vidhameyy±ti vinasseyya. Viddha½seyy±ti sabbaso viddhast± bhaveyya. Tath±bh³t± ca katthaci na tiµµheyy±ti ±ha “na µh±namupagaccheyy±”ti.
Id±ni tattha nidassana½ dassento, “yath±, mah±r±j±”ti-±dim±ha. Tattha samup±dik±ti sama½ uddha½ pajjati pavattat²ti samup±dik±, udakassa upari sama½ g±min²ti attho. Vaººen±ti saºµh±nena. Pam±ºen±ti ±rohena Kisath³len±ti kisath³labh±vena, pariº±hen±ti attho.
Ch±dentanti rocenta½ ruci½ upp±denta½. Tand²katoti tena bhojanena tand²bh³to. Anonamitadaº¹aj±toti y±vadattha½ bhojanena onamitu½ asakkuºeyyat±ya anonamitadaº¹o viya j±to. Saki½ bhutto vameyy±ti ekampi ±lopa½ ajjhoharitv± vameyy±ti attho.
Atidhammabh±rena pathav² calat²ti dhammena n±ma pathav² tiµµheyya. S± ki½ teneva calati vinassat²ti adhipp±yena pucchati. Puna thero “ratana½ n±ma loke kuµumba½ sandh±renta½ abhimatañca lokena attano garusabh±vat±ya sakaµabhaªgassa k±raºa½ atibh±rabh³ta½ diµµha½. Eva½dhammo ca hitasukhavisesehi ta½samaªgina½ dh±rento abhimato ca viññ³na½ gambh²rappameyyabh±vena garusabh±vatt± atibh±rabh³to pathav²calanassa k±raºa½ hot²”ti dassento, “idha, mah±r±ja, dve sakaµ±”ti-±dim±ha. Eteneva tath±gatassa m±tukucchi-okkaman±dik±le pathav²kampanak±raºa½ sa½vaººitanti daµµhabba½. Ekasakaµato ratananti ekasm±, ekassa v± sakaµassa ratana½, tasm± sakaµato gahetv±ti attho.
Os±ritanti ucc±rita½, vuttanti attho. Aggoti sabbasattehi aggo.
Sabh±vapakat²ti sabh±vabh³t± akittim± pakati. K±raºamahantat±y±ti mahantehi buddhak±rakadhammehi p±ramit±saªkh±tehi k±raºehi buddhaguº±na½ nibbattitoti vutta½ hoti. Pathavi-±d²ni mahant±ni vatth³ni, mahant± ca sakkabh±v±dayo attano attano visaye ekek± eva, samm±sambuddhopi mahanto attano visaye ekova, ko ca tassa visayo? Buddhabh³mi, y±vataka½ v± ñeyya½. Eva½ “±k±so viya anantavisayo bhagav± ekova hot²”ti vadanto paracakkav±¼esu dutiyassa buddhassa abh±va½ dasseti.
Imin±va paden±ti “ekiss± lokadh±tuy±”ti imin± eva padena. Dasacakkav±¼asahass±ni gahit±ni j±tikhettatt±. Ekacakkav±¼enev±ti imin± ekacakkav±¼eneva. Yath±– “imasmi½yeva cakkav±¼e uppajjant²”ti vutte imasmimpi cakkav±¼e jambud²peyeva, tatthapi majjhimapadese ev±ti paricchinditu½ vaµµati; eva½ “ekiss± lokadh±tuy±”ti j±tikhette adhippetepi imin±va cakkav±¼ena paricchinditu½ vaµµati.
Viv±d³pacchedatoti viv±d³pacchedak±raº±. Dv²su uppannesu yo viv±do bhaveyya, tassa anupp±doyevettha viv±dupacchedo. Ekasmi½ d²peti-±din± d²pantarepi ekajjha½ na uppajjanti, pageva ekad²peti dasseti. So parih±yeth±ti cakkav±¼assa padese eva vattitabbatt± parih±yeyya.
130. Manussattanti manussabh±vo tasseva pabbajj±diguºasampatti-±d²na½ yoggabh±vato. Liªgasampatt²ti purisabh±vo. Het³ti manovac²paºidh±napubbik± hetusampad±. Satth±radassananti satthusammukh²bh±vo. Pabbajj±ti kammakiriyav±d²su t±pasesu, bhikkh³su v± pabbajj±. Guºasampatt²ti abhiññ±diguºasampad±. Adhik±roti buddha½ uddissa adhiko sakk±ro. Chandat±ti samm±sambodhi½ uddissa s±tisayo kattukamyat±kusalacchando. Aµµhadhammasamodh±n±ti etesa½ aµµhanna½ dhamm±na½ sam±yogena. Abhin²h±roti k±yapaºidh±na½. Samijjhat²ti nipphajjat²ti ayamettha saªkhepo, vitth±ro pana paramatthad²paniy± cariy±piµakavaººan±ya (cariy±. aµµha. pakiººakakath±) vuttanayeneva veditabbo.
Sabb±k±raparip³ramev±ti paripuººalakkhaºat±ya sattussad±d²hi sabb±k±rehi sampannameva. Na hi itthiy± kosohitavatthaguyhat± sambhavati, dutiyapakati ca n±ma paµhamapakatito nih²n± eva. Tenev±ha anantarav±re “yasm±”ti-±di.
Idha purisassa tattha nibbattanatoti imasmi½ manussaloke purisabh³tassa tattha brahmaloke brahmattabh±vena nibbattanato. Tena asatipi purisaliªge puris±k±r± brahm±no hont²ti dasseti. Ta½yeva hi puris±k±ra½ sandh±ya vutta½– “ya½ puriso brahmatta½ kareyy±”ti. Tenev±ha “sam±nep²”ti-±di. Yadi eva½ itthiyo brahmaloke na uppajjant²ti ±ha “brahmattan”ti-±di.
131. K±yaduccaritass±ti-±dip±¼iy± kammaniy±mo n±ma kathito. Samañjana½ samaªgo, so etassa atth²ti samaªg², samann±gato. Samañjanas²lo v± samaªg². Pubbabh±ge ±y³hanasamaªgit±, sanniµµh±pakacetan±vasena cetan±samaªgit±. Cetan±santativasena v± ±y³hanasamaªgit±, ta½ta½cetan±khaºavasena cetan±samaªgit±. Kat³pacitassa avipakkavip±kassa kammassa vasena kammasamaªgit±, kamme pana vipaccitu½ ±raddhe vip±kappavattivasena vip±kasamaªgit±. Kamm±d²na½ upaµµh±nak±lavasena upaµµh±nasamaªgit±. Kusal±kusalakamm±y³hanakkhaºeti kusalakammassa ca akusalakammassa ca sam²hanakkhaºe. Tath±ti imin± kusal±kusalakammapada½ ±ka¹¹hati. Yath± kata½ kamma½ phalad±nasamattha½ hoti, tath± kata½ upacita½. Vip±k±rahanti dutiyabhav±d²su vipaccan±raha½. Uppajjam±n±na½ upapattinimitta½ upaµµh±t²ti yojan±. Calat²ti parivattati. Ekena hi kammun± tajje nimitte upaµµh±pite paccayavisesavasena tato aññena kammun± aññassa nimittassa upaµµh±na½ parivattana½.
Sunakhaj²vikoti sunakhehi j²vanas²lo. Talasantharaºap³janti bh³mitalassa pupphehi santaraºap³ja½. ¾y³hanacetan±kammasamaªgit±vasen±ti k±yaduccaritassa apar±para½ ±y³hanena sanniµµh±pakacetan±ya tasseva pakappane kammakkhayakarañ±ºena akhepitatt± yath³pacitakammun± ca samaªgibh±vassa vasena.
132. Eva½ sassirikanti vuttappak±rena anekadh±tuvibhajan±din± n±n±nayavicittat±ya paramanipuºagambh²rat±ya ca atthato byañjanato ca sasobha½ katv±.
Na½ dh±reh²ti ettha nanti nip±tamatta½. Dh±tu-±divasena parivaµµ²yanti atth± eteh²ti parivaµµ±, desan±bhed±. Catt±ro parivaµµ± etassa, etasmi½ v±ti catuparivaµµo, dhammapariy±yo. Dhammo ca so pariyattibh±vato yath±vuttenatthena ±d±soti dhamm±d±so. Upaµµh±naµµhena yath±dhamm±na½ ±d±sotipi dhamm±d±so. Yath± hi ±d±sena satt±na½ mukhe maladosaharaºa½, eva½ imin±pi suttena yog²na½ mukhe maladosaharaºa½. Tasm±ti yasm± imin± suttena kilese madditv± samath±dhigamena yogino jayappatt±; tasm± amatapurappavesane ugghosanamah±bherit±ya ca amatadundubhi. Idha vuttanti imasmi½ sutte vutta½. Anuttaro saªg±mavijayoti anuttarabh±vato kilesasaªg±mavijayo, “vijeti eten±”ti katv±. Sesa½ suviññeyyameva.

Bahudh±tukasuttavaººan±ya l²natthappak±san± samatt±.