2. Chabbisodhanasuttavaººan±

98. Kh²º± j±t²ti attano j±tikkhaya½ paµij±nantena arahatta½ by±kata½ hoti arahato tadabh±vato. Tath± vusita½ brahmacariyanti maggabrahmacariyav±so me pariyositoti paµij±nantenapi. Kata½ karaº²yanti cat³hi maggehi cat³su saccesu pariññ±divasena so¼asavidhassapi kiccassa attan± niµµh±pitabh±va½ paµij±nantenapi. N±para½ itthatt±y±ti ±yati½ punabbhav±bh±va½, ±yati½ v± pariññ±dikaraº²y±bh±va½ paµij±nantenap²ti ±ha– “ekenapi padena aññ± by±kat±va hot²”ti. Dvikkhattu½ baddha½ pana subaddha½ viy±ti vutta½. Idha pana aññ±by±karaºa½ cat³hi padehi ±gata½, tasm± vattabbameva cettha natth²ti adhipp±yo. Cetan±ya diµµhav±dit± n±ma ariyavoh±ro. Sabh±voti pakati-attho hi aya½ dhammasaddo, “j±tidhamm± jar±dhamm±”ti-±d²su (ma. ni. 1.274-275) viya tasm±, anudhammoti ariyabh±va½ anugat± pakat²ti attho. Paramappicchat±ya ariy± attano guºe an±vikaront±pi s±sanassa niyy±nikabh±vapavedanatthañceva sabrahmac±r²na½ samm±paµipattiya½ uss±hajananatthañca t±dis±na½ parinibb±nasamayeyeva ±vikaront²ti adhipp±yen±ha– “parinibbutassa…pe… k±tabbo”ti.
99. Dubbalanti pheggu viya subhejjan²ya½ balavirahita½, as±ranti attho. Vir±gutanti palujjanasabh±va½. Vigacchanasabh±vanti vin±sagamanasabh±va½. Aniccadukkhavipariº±matt± ass±salesassapi abh±vato ass±savirahita½. ¾rammaºakaraºavasena samann±gamanavasena ca yath±raha½ upenti upagacchant²ti upay±, “eta½ mama, eso me att±”ti up±diyanti da¼hagg±ha½ gaºhant²ti up±d±n±. Adhitiµµhati cetaso abhinandanabh³t±ti cetaso adhiµµh±na½. T±h²ti taºh±diµµh²hi. Tanti citta½. Abhinivisat²ti abhirativasena nivisati, ayañhettha attho– sakk±yadhammesu citta½ abhinivisati “eta½ mama½, eso me att±”ti ajjhos±ya tiµµhati et±hi abhinives±hi, tath± sakk±yadhammesu citta½ anuseti et±h²ti anusay±, taºh±diµµhiyo. Yadaggena hi tebh³makadhammesu r±g±dayo anusenti, tadaggena ta½sahagatadhamm± tattha anusent²ti pariy±yena, “ta½ anuset²”ti vutta½. Khay± vir±g±ti hetumhi nissakkavacananti “khayena vir±gen±”ti hetumhi karaºavasena attho vutto. Vir±gen±ti ca itisaddo ±di attho Tena “nirodhen±”ti evam±dika½ gahita½ hoti. Aññamaññavevacan±neva upay±d²na½ samucchedasseva bodhanato.
100. Patiµµh±ti ettha sesabh³tattaya½ up±d±r³pañc±ti patiµµh±n±, nijj²vaµµhena dh±tuc±ti patiµµh±nadh±tu. Nh±n²yacuººa½ b±hira-udaka½ viya sesabh³tattaya½ ±bandhat²ti ±bandhana½. Pacan²yabhatta½ b±hiratejo viya sesabh³tattaya½ parip±cet²ti parip±cana½. B±hirav±to viya sesabh³tattaya½ vitthambhet²ti vitthambhana½. Dh±tusaddattho vuttoyeva. Asamphuµµhadh±t³ti asamphusitabh±vo tesa½ viparimaµµhat±bh±vato. Vij±nana½ ±rammaº³paladdhi. Aha½ att±ti aha½, “r³padhammo me att±”ti attakoµµh±sena attabh±vena na upagami½ na gaºhi½. Nissitanissit±pi nissit± eva n±m±ti ±ha “pathav²dh±tunissit±v±”ti. Attan± v± pana tannissit±ti “ekena pariy±yen±”ti. Up±d±rupampi k±ma½ nissitampi hoti. Tath±pi ta½ nissita½ hotiyev±ti ta½ na uddhaµa½. Paricchedakaratt± paricched±k±sassa “avinibbhogavasen±”ti vutta½. Tena ca tath± paricchinnatt± sabbampi bh³tup±d±r³pa½ ±k±sadh±tunissita½ n±ma. Ta½ niss±ya pavattiy± up±d±r³pa½ viya bh³tar³p±ni, ar³pakkhandh± viya ca vatthur³p±ni, “ta½nissitar³pavatthuk± ar³pakkhandh±”ti vuttanayena ±k±sadh±tunissitacakkh±dir³padhammavatthuk± vedan±dayo ar³pakkhandh± ±k±sadh±tunissit± n±m±ti imamattha½ tath±-saddena upasa½harati. Idh±p²ti ±k±sadh±tunissitapadepi, na pathav²dh±tunissitapad±d²su eva. R³p±r³panti sabbampi r³p±r³pa½ gahitameva hoti, aggahita½ natthi. Sahaj±t±…pe… nissitanti ida½ nippariy±yasiddha½ nissayatta½ gahetv± vutta½. Heµµh± vuttanayena pariy±yasiddhe nissayatte gayham±ne– “pacch±j±tapaccayoti pacch±j±t± cittacetasik± dhamm± purej±tassa imassa k±yassa pacch±j±tapaccayena paccayo”ti (paµµh±. 1.1.11) vacanato sabba½ catusamuµµh±nikar³pa½, “viññ±ºadh±tunissitan”ti vattabba½. Tath± anantaraviññ±ºadh±tupaccay± pavattanato, “viññ±ºadh±tunissitan”ti vattabba½.
101. Ruppati vaººavik±ra½ ±pajjam±na½ hadayaªgatabh±va½ pak±set²ti r³panti ayamattho cakkhudv±re ±p±thagate r³p±yatane nippariy±yato labbhati, na ±p±thaman±gate. Cakkhuviññ±ºaviññ±tabbabh±vo pana ±p±thaman±gatepi tasmi½ labbhateva ta½sabh±v±nativatthanato. R³p±yatana½ dvidh± vibhajitv±. Thero pana ±p±tha½ an±gatass±pi r³p±yatanassa r³pabh±va½ na sakk± paµikkhipitunti dvidh±karaºa½ n±nuj±nanto channov±da½ nidasseti, “upari channov±de kinti karissath±”ti. Tattha hi “cakkhu½, ±vuso channa, cakkhuviññ±ºa½ cakkhuviññ±ºaviññ±tabbe dhamme”ti (ma. ni. 3.391) ±gata½, na cettha cakkhudv±re ±p±tha½ ±gatameva r³p±yatana½ cakkhuviññ±ºaviññ±tabbapadena gahita½, na ±p±tha½ an±gatanti sakk± viññ±tu½ aviseseneva r³p±yatanena taºh±m±nadiµµhig±h±bh±vassa jotitatt±. Ten±ha “na yida½ labbhat²”ti. R³pamev±ti r³p±yatanameva. Yadi eva½ “cakkhuviññ±ºaviññ±tabbesu dhammes³”ti pada½ katha½ netabbanti ±ha– “cakkhuviññ±ºasampayutt± pan±”ti-±di. Cakkhuviññ±ºena saddhi½ viññ±tabbes³ti yena manoviññ±ºena cakkhuviññ±ºa½ aniccanti-±din± cakkhuviññ±ºena saddhi½ tena viññ±tabbesu ta½sampayuttadhammes³ti attho. Taºh±chandoti tassanasabh±vo chando, na kattukamyat± chandoyev±ti taºh±chando. Rajjanavasen±ti vattha½ viya raªgaj±ta½ cittassa anurañjanavasena. Abhinandanavasen±ti ±rammaºe abhiramitv± nandanavasena. Sapp²tikataºh± hi nand²ti vuccati. Taºh±yanavasena taºh±.
102. Ahaªk±roti “seyyohamasm²”ti-±din± (dha. sa. 1121, 1239; vibha. 832, 866; sa½. ni. 4.108; mah±ni. 21, 178) aha½karaºa½. Yena hi mama½ karoti, eta½ mamaªk±ro. Svev±ti “ahaªk±ro”ti vuttam±no. Eva½ catutthajjh±ne niddiµµhe sabb±su lokiy±bhiññ±su vuccam±n±su heµµh± vijj±dvaya½ vattabbanti adhipp±yena, “pubbeniv±sa½ dibbacakkhuñca avatv± kasm± vuttan”ti ±ha? Itaro idha sabbav±resupi lokuttaradhammapucch± adhikat± tasm± “so eva½ sam±hite”ti-±din± tatiy± vijj± kathit±ti dassento, “bhikkh³ lokiyadhamma½ na pucchant²”ti-±dim±ha. Ekavissajjitasutta½ n±meta½ tatiyavijj±ya eva ±gatatt±. Ariyadhammavasenapissa samaññ± atthev±ti dassento, “chabbisodhanantipissa n±man”ti vatv± tesu dhammesu bheda½ dassetu½, “ettha h²”ti-±di vutta½. Visuddh±ti tass± codan±ya sodhanavasena visodhit±. Ekameva katv±ti ekav±ravaseneva p±¼iya½ ekajjha½ ±gatatt± ekameva koµµh±sa½ katv±. Yadi eva½ katha½ v± chabbisodhanat±ti ±ha– “cat³hi ±h±rehi saddhin”ti katha½ panettha catt±ro ±h±r± gahetabb±ti? Keci t±va ±hu– “s±dh³ti bh±sita½ abhinanditv± anumoditv± uttari pañho pucchitabbo”ti heµµh± ±gatena nayena ±h±rav±ro ±haritv± vattabboti. “Bahiddh± sabbanimittes³”ti ettha ±h±r±nampi saªgahitatt± ±h±r± atthato ±gat± ev±ti aññe. Apare pana r³pakkhandhaggahaºena kaba¼²k±ro ±h±ro saªkh±rakkhandhaggahaºena phass±h±ro, manosañcetan±h±raggahaºena viññ±º±h±ro sar³patopi gahitoti vadanti.
“Chabbisodhanan”ti imassa suttassa samaññ±ya anvatthata½ dassetv± ±yatimpi t±disena by±karaºena bhikkh³na½ paµipattimpi dassanattha½, “ime pan±”ti-±di ±raddha½. Vinayaniddesapariy±yen±ti vinayaniddese ±gatena k±raºena. Vinaye v± ±gataniddes±nukkamena.
Adhigantabbato adhigamo, jh±n±di-adhigamapucch±. Ten±ha– “jh±navimokkh±d²s³”ti-±di. Up±yapucch±ti adhigamop±yapucch±. Kint²ti kena pak±rena vidhin±ti attho.
Katamesa½ tva½ dhamm±na½ l±bh²ti ida½ pana pubbe “ki½ te adhigatan”ti aniddh±ritabhed± jh±n±divises± pucchit±ti id±ni tesa½ niddh±retv± pucchan±k±radassana½. Tasm±ti yasm± yath±vuttehi ±k±rehi adhigamaby±karaºa½ sodhetabba½, tasm±. Ett±vat±v±ti ettakena by±karaºamatteneva na sakk±ro k±tabbo. By±karaºañhi ekaccassa ay±th±vatopi hoti, yath± n±ma j±tar³papatir³pa½ j±tar³pa½ viya kh±yat²ti j±tar³pa½ nigha½sanat±panachedanehi sodhetabba½ evameva½ imesu id±neva vuttesu chasu µh±nesu pakkhipitv± sodhanattha½ vattabbo vimokkh±d²s³ti ±di-saddena sam±dhi-sam±patti-ñ±ºadassana-maggabh±van±-phalasacchikiriy± saªgaºh±ti.
P±kaµo hoti adhigatavisesassa satisammos±bh±vato. Sesapucch±supi “p±kaµo hot²”ti pade eseva nayo. Uggahaparipucch±kusal±ti sajjh±yamaggasa½vaººan±su nipuº±. Y±ya paµipad±ya yassa ariyamaggo ±gacchati, s± pubbabh±gapaµipatti ±gamanapaµipad±. Sodhetabb±ti suddh± ud±hu asuddh±ti vic±raºavasena sodhetabb±. Na sujjhat²ti tattha tattha pam±dapaµipattibh±vato. Apanetabbo attano paµiññ±ya. “Sujjhat²”ti vatv± sujjhan±k±ra½ dassetu½, “d²gharattan”ti-±di vutta½. Paññ±yat²ti ettha “yad²”ti pada½ ±netv± yadi so bhikkhu t±ya paµipad±ya yadi paññ±yat²ti sambandho. Kh²º±savapaµipattisadis± paµipad± hoti d²gharatta½ vikkhambhitakilesatt±.
Nadiy± samudda½ pakkhandanaµµh±na½ nad²mukhadv±ra½. Maddam±noti badaras±¼ava½ sarasa½ patte pakkhitto hutv± maddam±no. Sesa½ suviññeyyameva.

Chabbisodhanasuttavaººan±ya l²natthappak±san± samatt±.