Buddh±na½ sammasanac±ro dasasahassilokadh±tuya½ sattasant±nagat±, anindriyabaddh± ca saªkh±r±ti vadanti, koµisatasahassacakkav±¼es³ti apare. Tath± hi addhattayavasena paµiccasamupp±danaya½ osaritv± chatti½sakoµisatasahassamukhena buddh±na½ mah±vajirañ±ºa½ pavatta½. Paccekabuddh±na½ sasant±nagatehi saddhi½ majjhimadesav±sisattasant±nagat± anindriyabaddh± ca sammasanac±roti vadanti, jambud²pav±sisattasant±nagat±ti keci. Dhammasen±patinopi yath±vuttas±vak±na½ vipassan±bh³miyeva sammasanac±ro. Tattha pana thero s±tisaya½ niravasesa½ anupadadhamma½ vipassi. Tena vutta½– “s±vak±na½ sammasanac±ra½ nippadesa½ sammas²”ti.
Tattha “s±vak±na½ vipassan±bh³m²”ti ettha sukkhavipassak± lokiy±bhiññappatt± pakatis±vak± aggas±vak± paccekabuddh± samm±sambuddh±ti chasu janesu sukkhavipassak±na½ jh±n±bhiññ±hi anadhigatapaññ±nepuññatt± andh±na½ viya icchitapadesokkamana½ vipassan±k±le icchikicchitadhammavipassan± natthi. Te yath±pariggahitadhammamatteyeva µhatv± vipassana½ va¹¹henti. Lokiy±bhiññappatt± pana pakatis±vak± yena mukhena vipassana½ ±rabhanti; tato aññena vipassana½ vitth±rika½ k±tu½ sakkonti vipulañ±ºatt±. Mah±s±vak± abhin²h±rasampannatt± tato s±tisaya½ vipassana½ vitth±rika½ k±tu½ sakkonti. Aggas±vakesu dutiyo abhin²h±rasampattiy± sam±dh±nassa s±tisayatt± vipassana½ tatopi vitth±rika½ karoti. Paµhamo pana tato mah±paññat±ya s±vakehi as±dh±raºa½ vitth±rika½ karoti. Paccekabuddho tehipi mah±bhin²h±rat±ya attano abhin²h±r±nur³pa½ tatopi vitth±rikavipassana½ karonti. Buddh±na½, sammadeva, parip³ritapaññ±p±ramipabh±vita-sabbaññutaññ±º±dhigamanassa anur³p±y±ti. Yath± n±ma katav±lavedhaparicayena sarabhaªgasadisena dhanuggahena khitto saro antar± rukkhalat±d²su asajjam±no lakkhaºeyeva patati; na sajjati na virajjhati, eva½ antar± asajjam±n± avirajjham±n± vipassan± sammasan²yadhammesu y±th±vato n±n±nayehi pavattati. Ya½ mah±ñ±ºanti vuccati, tassa pavatti-±k±rabhedo gaºato vuttoyeva.
Etesu ca sukkhavipassak±na½ vipassan±c±ro khajjotapabh±sadiso, abhiññappattapakatis±vak±na½ d²papabh±sadiso, mah±s±vak±na½ okk±pabh±sadiso, aggas±vak±na½ osadhit±rak±pabh±sadiso, paccekabuddh±na½ candapabh±sadiso, samm±sambuddh±na½ rasmisahassapaµimaº¹itasaradas³riyamaº¹alasadiso upaµµh±si. Tath± sukkhavipassak±na½ vipassan±c±ro andh±na½ yaµµhikoµiy± gamanasadiso, lokiy±bhiññappattapakatis±vak±na½ daº¹akasetugamanasadiso, mah±s±vak±na½ jaªghasetugamanasadiso, aggas±vak±na½ sakaµasetugamanasadiso, paccekabuddh±na½ mah±jaªghamaggagamanasadiso, samm±sambuddh±na½ mah±sakamaggagamanasadisoti veditabbo.
Arahattañca kira patv±ti ettha kira-saddo anussavaladdhoyamatthoti d²petu½ vutto. Patv± aññ±si attano vipassan±c±rassa mah±visayatt± tikkhavisadas³rabh±vassa ca sallakkhaºena. Katha½ pan±ya½ mah±thero dandha½ arahatta½ p±puºanto s²gha½ arahatta½ pattato paññ±ya att±na½ s±tisaya½ katv± aññ±s²ti ±ha– “yath± h²”ti-±di. Mah±jaµanti mah±j±las±kha½ ativiya sibbitaj±la½. Yaµµhi½ pana s±ra½ v± uju½ v± na labhati veºuggahaºe anuccinitv± veºussa gahitatt±. Eva½sampadanti yath± tesu purisesu eko ve¼uggahaºe anuccinitv± ve¼uyaµµhi½ gaºh±ti, eko uccinitv±, eva½ nipphattika½. Padh±nanti bh±van±nuyuñjana½.
Sattasaµµhi ñ±º±n²ti paµisambhid±magge (paµi. ma. 1.73 m±tik±) ±gatesu tesattatiy± ñ±ºesu µhapetv± cha as±dh±raºañ±º±ni sutamayañ±º±d²ni paµibh±napaµisambhid±ñ±ºapariyos±n±ni sattasaµµhi ñ±º±ni. T±ni hi s±vakehi pavicitabb±ni, na itar±ni. So¼asavidha½ paññanti (sa½. ni. aµµha. 3.5.379; sa½. ni. µ². 3.5.379) mah±paññ±dik±, nav±nupubbavih±rasam±pattipaññ±ti ida½ so¼asavidha½ pañña½.
Tatr±ti tassa. Ida½ hot²ti ida½ d±ni vuccam±na½ anupubbasammasana½ hoti. Vipassan±koµµh±santi vitakk±disammasitabbadhammavibh±gena vibhattavipassan±bh±ga½.
94. Paµhame jh±neti upasilese bhumma½, tasm± ye paµhame jh±ne dhamm±ti ye paµhamajjh±nasa½saµµh± dhamm±ti attho. Antosam±pattiyanti ca sam±pattisahagate cittupp±de sam±pattisamañña½ ±ropetv± vutta½. Vavatthit±ti katavavatthan± nicchit±. Paricchinn±ti ñ±ºena paricchinn± salakkhaºato paricchijja ñ±t±. Olokentoti ñ±ºacakkhun± paccakkhato passanto. Abhiniropana½ ±rammaºe cittassa ±ropana½. Anumajjana½ ±rammaºe cittassa anuvic±raºa½. Pharaºa½ paº²tar³pehi k±yassa by±pana½, vipph±rikabh±vo v±. S±tanti s±tamadhurat±. Adhikkhepo vikkhepassa paµipakkhabh³ta½ sam±dh±na½. Phusana½ indriyavisayaviññ±ºassa tato uppajjitv± ±rammaºe phusan±k±rena viya pavatti. Vedayita½ ±rammaº±nubhavana½. Sañj±nana½ n²l±divasena ±rammaºassa sallakkhaºa½. Cetayita½ cetaso by±p±ro. Vij±nana½ ±rammaº³paladdhi. Kattukamyat± cittassa ±rammaºena atthikat±. Tasmi½ ±rammaºe adhimuccana½, sanniµµh±na½ v± adhimokkho. Kosajjapakkhe patitu½ adatv± cittassa paggaºhana½ pagg±ho, adhiggahoti attho. ¾rammaºa½ upagantv± µh±na½, anissajjana½ v± upaµµh±na½. Samappavattesu assesu s±rathi viya sakiccapasutesu sampayuttesu ajjhupekkhana½ majjhattat±. Sampayuttadhamm±na½ ±rammaºe anunayana½ sa½caraºa½ anunayo. Sabh±vatoti yath±bh³tasabh±vato. So¼asanna½ eva cettha dhamm±na½ gahaºa½ tesa½yeva therena vavatth±pitabh±vato, te evassa tad± upaµµhahi½su, na itareti vadanti. V²riyasatiggahaºena cettha indriyabh±vas±maññato saddh±paññ±; satiggahaºeneva ekant±navajjabh±vas±maññato passaddhi-±dayo cha yuga¼±; alobh±dos± ca saªgahit± jh±nacittupp±dapariy±pannatt± tesa½ dhamm±na½. Therena ca dhamm± vavatth±nas±maññato ±raddh±. Te na upaµµhahi½s³ti na sakk± vattunti apare.
Vidit± uppajjant²ti upp±depi nesa½ vedan±na½ paj±nana½ hotiyev±ti attho. Sesapadadvayepi eseva nayo. Ta½ j±n±t²ti ta½ñ±ºo, tassa bh±vo ta½ñ±ºat±, ñ±ºassa attasa½vedananti attho. Ta½sam±nayogakkham±hi sampayuttadhamm±. ѱºabahut±ti ñ±ºassa bahubh±vo, ekacittupp±de anekañ±ºat±ti attho. Id±ni tamevattha½ vivaritu½, “yath± h²”ti-±di vutta½. Na sakk± j±nitu½ ±rammaºakaraºassa abh±vato. Asammoh±vabodho ca ²disassa ñ±ºassa natthi. Ekekameva ñ±ºa½ uppajjati tasmi½ khaºe ekasseva ±vajjanassa uppajjanato, na ca ±vajjanena vin± cittuppatti atthi. Vuttañheta½–
“Cull±s²tisahass±ni, kapp± tiµµhanti ye mar³;
na tveva tepi j²vanti, dv²hi cittehi sa½yut±”ti. (Mah±ni. 10, 39) ca,
“Natthi citte yug± gah²”ti ca–
Vatth±rammaº±na½ pariggahitat±y±ti yasmiñca ±rammaºe ye jh±nadhamm± pavattanti, tesa½ vatth±rammaº±na½ pageva ñ±ºena paricchijja gahitatt±. Yath± n±ma migas³kar±d²na½ ±sayepariggahite tatra µhit± mig± v± s³kar± v± tato uµµh±natopi ±gamanatopi nes±dassa sukhaggahaº± honti, eva½sampadamida½. Ten±ha “therena h²”ti-±di. Ten±ti vatth±rammaº±na½ pariggahitabh±vena. Ass±ti therassa. Tesa½ dhamm±nanti jh±nacittupp±dapariy±pann±na½ dhamm±na½. Upp±da½ ±vajjantass±ti-±din± upp±d±d²su ya½ yadeva ±rabbha ñ±ºa½ uppajjati; tasmi½ tasmi½ khaºe tassa tasseva cassa p±kaµabh±vo d²pito. Na hi ±vajjanena vin± ñ±ºa½ uppajjati. Ahutv± sambhont²ti pubbe avijjam±n± hutv± sambhavanti, anuppann± uppajjant²ti attho. Udaya½ passati tesa½ dhamm±na½, “ahutv± sambhont²”ti upp±dakkhaºasamaªgibh±vadassanato. Pubbe abh±vabodhako hi attal±bho dhamm±na½ udayo. Hutv±ti uppajjitv±. Paµivent²ti paµi khaºe khaºe vinassanti. Vaya½ passati, “hutv± paµivent²”ti tesa½ dhamm±na½ bhaªgakkhaºasamaªgibh±vadassanato. Viddha½sabh±vabodhako hi dhamm±na½ vijjam±nato vayo.
Tesu dhammesu natthi etassa upayo r±gavasena upagamananti anupayo, ananurodho. Hutv± viharat²ti yojan±. Tath± natthi etassa ap±yo paµighavasena apagamananti anap±yo, avirodho. “Eta½ mama, eso me atth±”ti tassa taºh±diµµhi-abhinives±bh±vato taºh±diµµhinissayehi anissito. Appaµibaddhoti anupay±nissitabh±vato vipassan±ya paribandhavasena chandar±gena na paµibaddho na vibandhito. Vippamuttoti tato eva vikkhambhanavimuttivasena k±mar±gato vimutto. Visa½yutto vikkhambhanavaseneva paµipakkhadhammehi visa½yutto.
Kilesamariy±d± tena kat± bhaveyy±ti antosam±pattiya½ pavatte so¼asa dhamme ±rabbha pavattam±na½ vipassan±v²thi½ bhinditv± sace r±g±dayo uppajjeyyu½; tassa vipassan±v²thiy± kilesamariy±d± tena cittena, cittasamaªgin± v± kat± bhaveyya. Tes³ti tesu dhammesu. Ass±ti therassa. Ekop²ti r±g±d²su ekop²ti ca vadanti. Vutt±k±rena ekacc±na½ an±p±thagamane sati vipassan± na tesu dhammesu nirantarappavatt±ti ±rammaºamariy±d± bhaveyya. Vikkhambhitapaccan²katt±ti vipassan±ya paµipakkhadhamm±na½ pageva vikkhambhitatt± id±nipi vikkhambhetabb± kiles± natth²ti vutta½.
Itoti paµhamajjh±nato. Anantaroti uparimo jh±n±diviseso. Tassa paj±nanass±ti, “atthi uttari nissaraºan”ti eva½ pavattaj±nanassa. Bahul²karaºen±ti punappuna½ upp±danena.
Sampas±danaµµhen±ti kilesak±lusiy±pagamanena, tassa vic±rakkhobhavigamena v± cetaso sammadeva p±s±dikabh±vena.
V²riya½ sati upekkh±ti ±gataµµh±ne p±risuddhi-upekkh±, adukkhamasukh±vedan±ti ettha jh±nupekkh±ti, “sukhaµµh±ne vedanupekkh±v±”ti vutta½. Sukhaµµh±neti ca paµhamajjh±n±d²su sukhassa vuttaµµh±ne. Passaddhatt±ti samadhuracetayitabh±vena ±rammaºe visaµavitthatabh±vato yo so cetaso ±bhogo vutto. S±maññaphal±d²su satiy± p±risuddhi, s± thana atthato sativinimutt± natth²ti ±ha “parisuddh±satiyev±”ti. P±risuddhi-upekkh±, na jh±nupekkh±dayo.
95. ¿disesu µh±nesu satiy± na kad±cipi ñ±ºaviraho atth²ti ±ha– “ñ±ºena sampaj±no hutv±”ti. Tath± hi tatiyajjh±ne, “satim± sukhavih±r²”ti ettha sampaj±noti ayamattho vutto eva hoti Na s±vak±na½ anupadadhammavipassan± hoti saªkh±r±vasesasukhumappavattiy± duviññeyyatt± vinibbhujitv± gahetu½ asakkuºeyyabh±vato. Ten±ha– “kal±pavipassana½ dassento evam±h±”ti.
96. Paññ±ya cassadisv± ±sav± parikkh²º± hont²ti dassanasamak±la½ kh²yam±n± ±sav±, “disv± parikkh²º± hont²”ti vutt±. Sam±nak±lepi hi ediso saddappayogo dissati–
“Cakkhuñca paµicca r³pe ca uppajjati cakkhuviññ±ºan”ti (ma. ni. 1.204, 400; 3.421, 425, 426; sa½. ni. 2.43-45; 2.4.60; kath±. 465, 467).
“Nihantv± timira½ sabba½, uggatejo samuggato;
verocano rasmim±l², lokacakkhupabhaªkaro”ti. (Paµµh±. anuµ². 1.25-34; visuddhi. mah±µ². 2.580) ca–
Evam±d²su. Hetu-attho v± aya½ disv±saddo asam±nakattuko yath±– “ghata½ pivitv± bala½ hoti, s²ha½ disv± bhaya½ hot²”ti (visuddhi. mah±µ². 2.802). Dassanahetuko hi ±sav±na½ parikkhayo pariññ±sacchikiriy±bh±van±bhisamaye sati pah±n±bhisamayassa labbhanato. Yuganaddha½ ±haritv±ti paµhamajjh±na½ sam±pajjitv± vuµµh±ya tattha jh±nadhamme sammasanto samathavipassana½ yuganaddha½ bh±veti. Eva½ y±va nevasaññ±n±saññ±yatana½ sam±pajjitv± vuµµh±ya tattha sammasanto samathavipassana½ yuganaddha½ katv± yath± thero arahatta½ p±puºi. Ta½ sandh±ya vutta½– “arahatta½ pattav±ro idha gahito”ti. Idh±ti imasmi½ sutte. D²ghanakhasuttadesan±ya (ma. ni. 2.205-206) hi thero arahatta½ patto. Tad± ca an±g±m² hutv± nirodha½ sam±pajjat²ti vacana-avasaro natthi, tasm± vutta½– “arahatta½ pattav±ro idha gahito”ti. Yadi eva½– “sabbaso nevasaññ±n±saññ±yatana½ samatikkamma saññ±vedayitanirodha½ upasampajja viharat²”ti ida½ kasm± vuttanti? There vijjam±ne paº¹itaguºe anavasesato dassetv± arahattanik³µena desana½ niµµh±petu½. Nirodhasam±pajjana½ pana therassa ±ciººasam±ciººa½. Ten±ha “nirodha½ pana…pe… vadant²”ti. Tena phalasam±pattimpi antar± sam±pajjatiyev±ti dasseti.
Vomissa½ vivaritu½ “tatthass±”ti-±di vutta½. Tattha “nirodha½ sam±pajjiss±m²”ti ±bhogena samathavipassana½ yuganaddha½ ±haritv± µhitassa nirodhasam±patti s²sa½ n±ma hoti, tassa ±bhogavasena nirodhassa v±ro ±gacchati. Phalasam±patti g³¼ho hoti, “phalasam±patti½ sam±pajjiss±m²”ti ±bhogassa abh±vato. Phalasam±patti s²sa½ hot²ti etth±pi vuttanayena attho veditabbo. Etena ±bhogapaµibaddhametesa½ ±gamananti d²pitanti veditabba½. Jambud²pav±sino ther± pan±ti-±di aµµhakath±ru¼hameva ta½ vacana½. Antosam±pattiyanti nirodha½ sam±pannak±le. Tisamuµµh±nikar³padhammeti utukamm±h±ravasena tisamuµµh±nikar³padhamme.
97. Ciººavasitanti paµipakkhad³ribh±vena subh±vitavas²bh±va½. Nipphatti½ pattoti ukka½saparinipphatti½ patto. Ure v±y±majanit±ya oraso. Pabh±vitanti upp±dita½. Dhammen±ti ariyamaggadhammena. Tassa hi adhigamena ariy±ya j±tiy± j±to nibbattoti katv±, “dhammajo dhammanimmito”ti vuccati. Dhammad±yass±ti navavidhassa lokuttaradhammad±yassa. ¾diyanatoti gaºhanato, sasant±ne upp±danatoti attho. Sesa½ suviññeyyameva.

Anupadasuttavaººan±ya l²natthappak±san± samatt±.