10. C³¼apuººamasuttavaººan±

91. Tuºh²bh³ta½ tuºh²bh³tanti ±me¹itavacana½ by±panicch±vasena vuttanti ±ha– “ya½ ya½ disan”ti-±di. Anuviloketv±ti ettha anusaddopi by±panicch±yamev±ti anu anu viloketv±ti attho. Tenev±ha– “tato tato viloketv±”ti. Asanto n²co purisoti asappurisoti ±ha– “p±papuriso l±makapuriso”ti. Soti asappuriso. Tanti asappurisa½ j±nitu½ na sakkoti asappurisadhamm±na½ y±th±vato aj±nanato. P±padhammasamann±gatoti k±yaduccarit±di-asantuµµhit±dil±makadhammasamann±gato. Asappurise bhatti etass±ti asappurisabhatti. Ten±ha– “asappurisasevano”ti. Asappurisadhammo asappuriso uttarapadalopena, tesa½ cintanas²loti asappurisacint². Ten±ha “asappurisacint±ya cintako”ti, duccintitacint²ti attho. Asappurisamantananti as±dhujanavic±ra½ asappurisav²ma½sa½. Asappurisav±canti catubbidha½ dubbh±sita½. Asappurisakamma½ n±ma tividhampi k±yaduccarita½. Asappurisadiµµhi n±ma visesato dasavatthuk± micch±diµµhi, t±ya samann±gato asappurisadiµµhiy± samann±gato, asappurisad±na½ n±ma asakkaccad±n±di. Sabbop±yamattho p±¼ito eva viññ±yati.
“P±ºa½ haniss±m²”ti-±dik± cetan± k±ma½ paraby±b±dh±yapi hotiyeva, yath± pana s± attano balavataradukkhatth±ya hoti, tath± na parass±ti imamattha½ dassetu½, “attano dukkhatth±ya cinteti”icceva vutto. Yath± asuko asukanti-±d²hi p±pako p±pavip±kekadesa½ balava½ garutara½ v± paccanubhontopi yath± paro paccanubhoti, na tath± sayanti dasseti. Ten±ha “paraby±b±dh±y±”ti. Gahetv±ti p±pakiriy±ya sah±yabh±vena gahetv±.
Asakkaccanti an±dara½ katv±. Deyyadhammassa asakkaraºa½ appasann±k±ro, puggalassa asakkaraºa½ agarukaraºanti imamattha½ dassento, “deyyadhamma½ na sakkaroti n±m±”ti-±dim±ha. Acitt²katv±ti na citte katv±, na p³jetv±ti attho. P³jento hi p³jetabbavatthu½ citte µhapeti, tato na bahi karoti. Citta½ v± acchariya½ katv± paµipatti citt²karaºa½, sambh±vanakiriy±. Tappaµikkhepato acitt²karaºa½, asambh±vanakiriy±. Apaviddhanti ucchiµµh±dicha¹¹an²yadhamma½ viya avakhittaka½. Ten±ha– “cha¹¹etuk±mo viy±”ti-±di. Roga½ pakkhipanto viy±ti rogikasar²ra½ odan±d²hi pamajjitv± vammike roga½ pakkhipanto viya. Addh± imassa d±nassa phala½ mameva ±gacchat²ti eva½ yassa tath± diµµhi atthi, so ±gamanadiµµhiko, aya½ pana na t±disoti ±ha “an±gamanadiµµhiko”ti. Ten±ha– “no phalap±µikaªkh² hutv± det²”ti.
K±mañc±ya½ yath±vuttapuggalo asaddhamm±d²hi p±padhammehi samann±gato, tehi pana sabbehipi micch±dassana½ mah±s±vajjanti dassetu½, “t±ya micch±diµµhiy± niraye upapajjat²”ti vutta½. Vuttapaµipakkhanayen±ti kaºhapakkhe vuttassa atthassa vipariy±yena sukkapakkhe attho veditabbo. “Sadevaka½ lokan”ti-±d²su (p±r±. 1) devasaddo chak±m±vacaradevesu, evamidh±ti ±ha “chak±m±vacaradev±”ti. Tattha brahm±na½ visu½ gahitatt± k±m±vacaradevaggahaºanti ce? Idha d±naphalassa adhippetatt± k±m±vacaradevaggahaºa½ tatth±pi chak±m±vacaraggahaºa½ daµµhabba½ devamahattat±divacanato. Tiººa½ kul±na½ sampatt²ti khattiyamahatt±d²na½ tiººa½ kul±na½ sampatti, na kevala½ kulasampad± eva adhippet±, atha kho tattha ±yuvaººayasabhoga-issariy±disampad±pi adhippet±ti daµµhabba½ u¼±rassa d±namayapuññassa vasena tesampi samijjhanato. Suddhavaµµavaseneva kathita½ sukkapakkhepi sabbaso vivaµµassa an±maµµhatt±. Saddh±dayo hi lokiyakusalasambh±r± evettha adhippet±ti. Sesa½ suviññeyyameva.

C³¼apuººamasuttavaººan±ya l²natthappak±san± samatt±.

Niµµhit± ca devadahavaggavaººan±.