6. ¾neńjasapp±yasutta½

66. Eva½ me suta½– eka½ samaya½ bhagav± kur³su viharati kamm±sadhamma½ n±ma kur³na½ nigamo. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca– “anicc±, bhikkhave, k±m± tucch± mus± mosadhamm±. M±y±katame ta½, bhikkhave, b±lal±pana½. Ye ca diµµhadhammik± k±m±, ye ca sampar±yik± k±m±; y± ca diµµhadhammik± k±masańń±, y± ca sampar±yik± k±masańń±– ubhayameta½ m±radheyya½, m±rassesa [m±rasseva (ka.)] visayo, m±rassesa niv±po, m±rassesa gocaro. Etthete p±pak± akusal± m±nas± abhijjh±pi by±p±d±pi s±rambh±pi sa½vattanti. Teva ariyas±vakassa idhamanusikkhato antar±y±ya sambhavanti. Tatra, bhikkhave, ariyas±vako iti paµisańcikkhati– ‘ye ca diµµhadhammik± k±m±, ye ca sampar±yik± k±m±; y± ca diµµhadhammik± k±masańń±, y± ca sampar±yik± k±masańń±– ubhayameta½ m±radheyya½, m±rassesa visayo, m±rassesa niv±po, m±rassesa gocaro. Etthete p±pak± akusal± m±nas± abhijjh±pi by±p±d±pi s±rambh±pi sa½vattanti, teva ariyas±vakassa idhamanusikkhato antar±y±ya sambhavanti. Ya½n³n±ha½ vipulena mahaggatena cetas± vihareyya½ abhibhuyya loka½ adhiµµh±ya manas±. Vipulena hi me mahaggatena cetas± viharato abhibhuyya loka½ adhiµµh±ya manas± ye p±pak± akusal± m±nas± abhijjh±pi by±p±d±pi s±rambh±pi te na bhavissanti. Tesa½ pah±n± aparittańca me citta½ bhavissati appam±ŗa½ subh±vitan’ti. Tassa eva½paµipannassa tabbahulavih±rino ±yatane citta½ pas²dati. Sampas±de sati etarahi v± ±neńja½ sam±pajjati pańń±ya v± adhimuccati k±yassa bhed± para½ maraŗ±. Żh±nameta½ vijjati ya½ ta½sa½vattanika½ vińń±ŗa½ assa ±neńj³paga½. Aya½, bhikkhave, paµham± ±neńjasapp±y± paµipad± akkh±yati”.
67. “Puna capara½, bhikkhave, ariyas±vako iti paµisańcikkhati– ‘ye ca diµµhadhammik± k±m±, ye ca sampar±yik± k±m±; y± ca diµµhadhammik± k±masańń± y± ca sampar±yik± k±masańń±; ya½ kińci r³pa½ (sabba½ r³pa½) [( ) natthi s². p². potthakesu] catt±ri ca mah±bh³t±ni, catunnańca mah±bh³t±na½ up±d±yar³pan’ti. Tassa eva½paµipannassa tabbahulavih±rino ±yatane citta½ pas²dati. Sampas±de sati etarahi v± ±neńja½ sam±pajjati pańń±ya v± adhimuccati k±yassa bhed± para½ maraŗ±. Żh±nameta½ vijjati ya½ ta½sa½vattanika½ vińń±ŗa½ assa ±neńj³paga½. Aya½, bhikkhave, dutiy± ±neńjasapp±y± paµipad± akkh±yati.
“Puna capara½, bhikkhave, ariyas±vako iti paµisańcikkhati– ‘ye ca diµµhadhammik± k±m±, ye ca sampar±yik± k±m±; y± ca diµµhadhammik± k±masańń±, y± ca sampar±yik± k±masańń±; ye ca diµµhadhammik± r³p±, ye ca sampar±yik± r³p±; y± ca diµµhadhammik± r³pasańń±, y± ca sampar±yik± r³pasańń±– ubhayameta½ anicca½. Yadanicca½ ta½ n±la½ abhinanditu½, n±la½ abhivaditu½, n±la½ ajjhositun’ti. Tassa eva½paµipannassa tabbahulavih±rino ±yatane citta½ pas²dati. Sampas±de sati etarahi v± ±neńja½ sam±pajjati pańń±ya v± adhimuccati k±yassa bhed± para½ maraŗ±. Żh±nameta½ vijjati ya½ ta½sa½vattanika½ vińń±ŗa½ assa ±neńj³paga½. Aya½, bhikkhave, tatiy± ±neńjasapp±y± paµipad± akkh±yati.
68. “Puna capara½, bhikkhave, ariyas±vako iti paµisańcikkhati– ‘ye ca diµµhadhammik± k±m±, ye ca sampar±yik± k±m±; y± ca diµµhadhammik± k±masańń±, y± ca sampar±yik± k±masańń±; ye ca diµµhadhammik± r³p±, ye ca sampar±yik± r³p±; y± ca diµµhadhammik± r³pasańń±, y± ca sampar±yik± r³pasańń±; y± ca ±neńjasańń±– sabb± sańń±. Yatthet± aparises± nirujjhanti eta½ santa½ eta½ paŗ²ta½– yadida½ ±kińcańń±yatanan’ti. Tassa eva½paµipannassa tabbahulavih±rino ±yatane citta½ pas²dati. Sampas±de sati etarahi v± ±kińcańń±yatana½ sam±pajjati pańń±ya v± adhimuccati k±yassa bhed± para½ maraŗ±. Żh±nameta½ vijjati ya½ ta½sa½vattanika½ vińń±ŗa½ assa ±kińcańń±yatan³paga½. Aya½, bhikkhave, paµham± ±kińcańń±yatanasapp±y± paµipad± akkh±yati.
69. “Puna capara½, bhikkhave, ariyas±vako arańńagato v± rukkham³lagato v± suńń±g±ragato v± iti paµisańcikkhati– ‘suńńamida½ attena v± attaniyena v±’ti. Tassa eva½paµipannassa tabbahulavih±rino ±yatane citta½ pas²dati. Sampas±de sati etarahi v± ±kińcańń±yatana½ sam±pajjati pańń±ya v± adhimuccati k±yassa bhed± para½ maraŗ±. Żh±nameta½ vijjati ya½ ta½sa½vattanika½ vińń±ŗa½ assa ±kińcańń±yatan³paga½. Aya½, bhikkhave, dutiy± ±kińcańń±yatanasapp±y± paµipad± akkh±yati.
70. “Puna capara½, bhikkhave, ariyas±vako iti paµisańcikkhati– ‘n±ha½ kvacani [kvacini (sy±. ka½. s². aµµha.)] kassaci kińcanatasmi½ [kińcanatasmi (?)], Na ca mama kvacani kismińci kińcana½ natth²’ti. Tassa eva½paµipannassa tabbahulavih±rino ±yatane citta½ pas²dati. Sampas±de sati etarahi v± ±kińcańń±yatana½ sam±pajjati pańń±ya v± adhimuccati k±yassa bhed± para½ maraŗ±. Żh±nameta½ vijjati ya½ ta½sa½vattanika½ vińń±ŗa½ assa ±kińcańń±yatan³paga½. Aya½, bhikkhave, tatiy± ±kińcańń±yatanasapp±y± paµipad± akkh±yati.
“Puna capara½, bhikkhave, ariyas±vako iti paµisańcikkhati– ‘ye ca diµµhadhammik± k±m±, ye ca sampar±yik± k±m±; y± ca diµµhadhammik± k±masańń±, y± ca sampar±yik± k±masańń±; ye ca diµµhadhammik± r³p±, ye ca sampar±yik± r³p±; y± ca diµµhadhammik± r³pasańń±, y± ca sampar±yik± r³pasańń± y± ca ±neńjasańń±, y± ca ±kińcańń±yatanasańń±– sabb± sańń±. Yatthet± aparises± nirujjhanti eta½ santa½ eta½ paŗ²ta½– yadida½ nevasańń±n±sańń±yatanan’ti. Tassa eva½paµipannassa tabbahulavih±rino ±yatane citta½ pas²dati. Sampas±de sati etarahi v± nevasańń±n±sańń±yatana½ sam±pajjati pańń±ya v± adhimuccati k±yassa bhed± para½ maraŗ±. Żh±nameta½ vijjati ya½ ta½sa½vattanika½ vińń±ŗa½ assa nevasańń±n±sańń±yatan³paga½. Aya½, bhikkhave, nevasańń±n±sańń±yatanasapp±y± paµipad± akkh±yat²”ti.
71. Eva½ vutte, ±yasm± ±nando bhagavanta½ etadavoca– “idha, bhante, bhikkhu eva½ paµipanno hoti– ‘no cassa, no ca me siy±; na bhavissati, na me bhavissati; yadatthi ya½, bh³ta½– ta½ pajah±m²’ti. Eva½ upekkha½ paµilabhati. Parinibb±yeyya nu kho so, bhante, bhikkhu na v± parinibb±yeyy±”ti? “Apetthekacco, ±nanda, bhikkhu parinibb±yeyya, apetthekacco bhikkhu na parinibb±yeyy±”ti. “Ko nu kho, bhante, hetu ko paccayo yenapetthekacco bhikkhu parinibb±yeyya, apetthekacco bhikkhu na parinibb±yeyy±”ti? “Idh±nanda, bhikkhu eva½ paµipanno hoti– ‘no cassa, no ca me siy±; na bhavissati, na me bhavissati; yadatthi, ya½ bh³ta½– ta½ pajah±m²’ti. Eva½ upekkha½ paµilabhati. So ta½ upekkha½ abhinandati, abhivadati, ajjhos±ya tiµµhati. Tassa ta½ upekkha½ abhinandato abhivadato ajjhos±ya tiµµhato tannissita½ hoti vińń±ŗa½ tadup±d±na½. Sa-up±d±no, ±nanda, bhikkhu na parinibb±yat²”ti. “Kaha½ pana so, bhante, bhikkhu up±diyam±no up±diyat²”ti? “Nevasańń±n±sańń±yatana½, ±nand±”ti. “Up±d±naseµµha½ kira so, bhante, bhikkhu up±diyam±no up±diyat²”ti? “Up±d±naseµµhańhi so, ±nanda, bhikkhu up±diyam±no up±diyati. Up±d±naseµµhańheta½, ±nanda, yadida½– nevasańń±n±sańń±yatana½”.
72. “Idh±nanda, bhikkhu eva½ paµipanno hoti– ‘no cassa, no ca me siy±; na bhavissati, na me bhavissati; yadatthi, ya½ bh³ta½– ta½ pajah±m²’ti. Eva½ upekkha½ paµilabhati. So ta½ upekkha½ n±bhinandati, n±bhivadati, na ajjhos±ya tiµµhati. Tassa ta½ upekkha½ anabhinandato anabhivadato anajjhos±ya tiµµhato na tannissita½ hoti vińń±ŗa½ na tadup±d±na½. Anup±d±no, ±nanda, bhikkhu parinibb±yat²”ti.
73. “Acchariya½, bhante, abbhuta½, bhante! Niss±ya niss±ya kira no, bhante, bhagavat± oghassa nittharaŗ± akkh±t±. Katamo pana, bhante, ariyo vimokkho”ti? “Idh±nanda, bhikkhu ariyas±vako iti paµisańcikkhati– ‘ye ca diµµhadhammik± k±m±, ye ca sampar±yik± k±m±; y± ca diµµhadhammik± k±masańń±, y± ca sampar±yik± k±masańń±; ye ca diµµhadhammik± r³p±, ye ca sampar±yik± r³p±; y± ca diµµhadhammik± r³pasańń±, y± ca sampar±yik± r³pasańń±; y± ca ±neńjasańń±, y± ca ±kińcańń±yatanasańń± y± ca nevasańń±n±sańń±yatanasańń±– esa sakk±yo y±vat± sakk±yo. Eta½ amata½ yadida½ anup±d± cittassa vimokkho. Iti, kho, ±nanda, desit± may± ±neńjasapp±y± paµipad±, desit± ±kińcańń±yatanasapp±y± paµipad±, desit± nevasańń±n±sańń±yatanasapp±y± paµipad±, desit± niss±ya niss±ya oghassa nittharaŗ±, desito ariyo vimokkho. Ya½ kho, ±nanda, satth±r± karaŗ²ya½ s±vak±na½ hitesin± anukampakena anukampa½ up±d±ya, kata½ vo ta½ may±. Et±ni, ±nanda, rukkham³l±ni, et±ni suńń±g±r±ni. Jh±yath±nanda, m± pam±dattha, m± pacch± vippaµis±rino ahuvattha. Aya½ vo amh±ka½ anus±san²”’ti.
Idamavoca bhagav±. Attamano ±yasm± ±nando bhagavato bh±sita½ abhinand²ti.

¾neńjasapp±yasutta½ niµµhita½ chaµµha½.