5. Sunakkhattasutta½

55. Eva½ me suta½– eka½ samaya½ bhagav± ves±liya½ viharati mah±vane k³µ±g±ras±l±ya½. Tena kho pana samayena sambahulehi bhikkh³hi bhagavato santike aññ± by±kat± hoti– “‘kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±m±”ti. Assosi kho sunakkhatto licchaviputto– “sambahulehi kira bhikkh³hi bhagavato santike aññ± by±kat± hoti– ‘kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±m±”ti. Atha kho sunakkhatto licchaviputto yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho sunakkhatto licchaviputto bhagavanta½ etadavoca– “suta½ meta½, bhante– ‘sambahulehi kira bhikkh³hi bhagavato santike aññ± by±kat±– kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±m±”ti. “Ye te, bhante, bhikkh³ bhagavato santike añña½ by±ka½su– ‘kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±m±”ti, kacci te, bhante, bhikkh³ sammadeva añña½ by±ka½su ud±hu santetthekacce bhikkh³ adhim±nena añña½ by±ka½s³ti?
56. “Ye te, sunakkhatta, bhikkh³ mama santike añña½ by±ka½su– ‘kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±m±”ti “Santetthekacce bhikkh³ sammadeva añña½ by±ka½su, santi panidhekacce bhikkh³ adhim±nenapi [adhim±nena (?)] Añña½ by±ka½su. Tatra, sunakkhatta, ye te bhikkh³ sammadeva añña½ by±ka½su tesa½ ta½ tatheva hoti; ye pana te bhikkh³ adhim±nena añña½ by±ka½su tatra, sunakkhatta, tath±gatassa eva½ hoti– ‘dhamma½ nesa½ desessan’ti [deseyyanti (p². ka.)]. Evañcettha, sunakkhatta, tath±gatassa hoti– ‘dhamma½ nesa½ desessan’ti. Atha ca panidhekacce moghapuris± pañha½ abhisaªkharitv± abhisaªkharitv± tath±gata½ upasaªkamitv± pucchanti. Tatra, sunakkhatta, yampi tath±gatassa eva½ hoti– ‘dhamma½ nesa½ desessan’ti tassapi hoti aññathattan”ti. “Etassa bhagav± k±lo, etassa sugata k±lo, ya½ bhagav± dhamma½ deseyya. Bhagavato sutv± bhikkh³ dh±ressant²”ti. “Tena hi, sunakkhatta suº±hi, s±dhuka½ manasi karohi bh±siss±m²”ti. “Eva½, bhante”ti kho sunakkhatto licchaviputto bhagavato paccassosi. Bhagav± etadavoca–
57. “Pañca kho ime, sunakkhatta, k±maguº±. Katame pañca? Cakkhuviññeyy± r³p± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±, sotaviññeyy± sadd±…pe… gh±naviññeyy± gandh±… jivh±viññeyy± ras±… k±yaviññeyy± phoµµhabb± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±– ime kho, sunakkhatta, pañca k±maguº±.
58. “Ýh±na½ kho paneta½, sunakkhatta, vijjati ya½ idhekacco purisapuggalo lok±mis±dhimutto assa. Lok±mis±dhimuttassa kho, sunakkhatta, purisapuggalassa tappatir³p² ceva kath± saºµh±ti, tadanudhammañca anuvitakketi, anuvic±reti, tañca purisa½ bhajati, tena ca vitti½ ±pajjati; ±neñjapaµisa½yutt±ya ca pana kath±ya kaccham±n±ya na suss³sati, na sota½ odahati, na aññ± citta½ upaµµh±peti [upaµµhapeti (s². sy±. ka½. p².)], na ca ta½ purisa½ bhajati, na ca tena vitti½ ±pajjati. Seyyath±pi, sunakkhatta, puriso sakamh± g±m± v± nigam± v± ciravippavuttho assa. So aññatara½ purisa½ passeyya tamh± g±m± v± nigam± v± acirapakkanta½. So ta½ purisa½ tassa g±massa v± nigamassa v± khematañca subhikkhatañca app±b±dhatañca puccheyya; tassa so puriso tassa g±massa v± nigamassa v± khematañca subhikkhatañca app±b±dhatañca sa½seyya. Ta½ ki½ maññasi, sunakkhatta, api nu so puriso tassa purisassa suss³seyya, sota½ odaheyya, aññ± citta½ upaµµh±peyya, tañca purisa½ bhajeyya, tena ca vitti½ ±pajjeyy±”ti? “Eva½, bhante”. “Evameva kho, sunakkhatta, µh±nameta½ vijjati ya½ idhekacco purisapuggalo lok±mis±dhimutto assa. Lok±mis±dhimuttassa kho, sunakkhatta, purisapuggalassa tappatir³p² ceva kath± saºµh±ti, tadanudhammañca anuvitakketi, anuvic±reti, tañca purisa½ bhajati, tena ca vitti½ ±pajjati; ±neñjapaµisa½yutt±ya ca pana kath±ya kaccham±n±ya na suss³sati, na sota½ odahati, na aññ± citta½ upaµµh±peti, na ca ta½ purisa½ bhajati, na ca tena vitti½ ±pajjati. So evamassa veditabbo– ‘±neñjasa½yojanena hi kho visa½yutto [±neñjasa½yojanena hi kho visa½yutto-iti p±µho s². sy±. ka½. p². potthakesu natthi, aµµhakath±su pana tabbaººan± dissatiyeva] lok±mis±dhimutto purisapuggalo”’ti.
59. “Ýh±na½ kho paneta½, sunakkhatta, vijjati ya½ idhekacco purisapuggalo ±neñj±dhimutto assa. ¾neñj±dhimuttassa kho, sunakkhatta, purisapuggalassa tappatir³p² ceva kath± saºµh±ti, tadanudhammañca anuvitakketi, anuvic±reti, tañca purisa½ bhajati, tena ca vitti½ ±pajjati; lok±misapaµisa½yutt±ya ca pana kath±ya kaccham±n±ya na suss³sati, na sota½ odahati, na aññ± citta½ upaµµh±peti, na ca ta½ purisa½ bhajati, na ca tena vitti½ ±pajjati. Seyyath±pi, sunakkhatta, paº¹upal±so bandhan± pavutto abhabbo haritatt±ya; evameva kho, sunakkhatta, ±neñj±dhimuttassa purisapuggalassa ye lok±misasa½yojane se pavutte. So evamassa veditabbo– ‘lok±misasa½yojanena hi kho visa½yutto ±neñj±dhimutto purisapuggalo”’ti.
60. “Ýh±na½ kho paneta½, sunakkhatta, vijjati ya½ idhekacco purisapuggalo ±kiñcaññ±yatan±dhimutto assa. ¾kiñcaññ±yatan±dhimuttassa kho, sunakkhatta, purisapuggalassa tappatir³p² ceva kath± saºµh±ti, tadanudhammañca anuvitakketi, anuvic±reti, tañca purisa½ bhajati, tena ca vitti½ ±pajjati ±neñjapaµisa½yutt±ya ca pana kath±ya kaccham±n±ya na suss³sati, na sota½ odahati, na aññ± citta½ upaµµh±peti na ca ta½ purisa½ bhajati, na ca tena vitti½ ±pajjati. Seyyath±pi, sunakkhatta, puthusil± dvedh±bhinn± appaµisandhik± hoti; evameva kho, sunakkhatta, ±kiñcaññ±yatan±dhimuttassa purisapuggalassa ye ±neñjasa½yojane se bhinne. So evamassa veditabbo– ‘±neñjasa½yojanena hi kho visa½yutto ±kiñcaññ±yatan±dhimutto purisapuggalo”’ti.
61. “Ýh±na½ kho paneta½, sunakkhatta, vijjati ya½ idhekacco purisapuggalo nevasaññ±n±saññ±yatan±dhimutto assa. Nevasaññ±n±saññ±yatan±dhimuttassa kho, sunakkhatta, purisapuggalassa tappatir³p² ceva kath± saºµh±ti, tadanudhammañca anuvitakketi, anuvic±reti, tañca purisa½ bhajati, tena ca vitti½ ±pajjati; ±kiñcaññ±yatanapaµisa½yutt±ya ca pana kath±ya kaccham±n±ya na suss³sati, na sota½ odahati, na aññ± citta½ upaµµh±peti, na ca ta½ purisa½ bhajati, na ca tena vitti½ ±pajjati. Seyyath±pi, sunakkhatta, puriso manuññabhojana½ bhutt±v² cha¹¹eyya [chaddeyya (?)]. Ta½ ki½ maññasi, sunakkhatta, api nu tassa purisassa tasmi½ bhatte [vante (ka. s².), bhutte (ka. s². ka.)] puna bhottukamyat± ass±”ti? “No heta½, bhante”. “Ta½ kissa hetu”? “Aduñhi, bhante, bhatta½ [vanta½ (s².)] paµik³lasammatan”ti. “Evameva kho, sunakkhatta, nevasaññ±n±saññ±yatan±dhimuttassa purisapuggalassa ye ±kiñcaññ±yatanasa½yojane se vante. So evamassa veditabbo– ‘±kiñcaññ±yatanasa½yojanena hi kho visa½yutto nevasaññ±n±saññ±yatan±dhimutto purisapuggalo’ti.
62. “Ýh±na½ kho paneta½, sunakkhatta, vijjati ya½ idhekacco purisapuggalo samm± nibb±n±dhimutto assa. Samm± nibb±n±dhimuttassa kho, sunakkhatta, purisapuggalassa tappatir³p² ceva kath± saºµh±ti, tadanudhammañca anuvitakketi, anuvic±reti, tañca purisa½ bhajati, tena ca vitti½ ±pajjati; nevasaññ±n±saññ±yatanapaµisa½yutt±ya ca pana kath±ya kaccham±n±ya na suss³sati, na sota½ odahati, na aññ± citta½ upaµµh±peti, na ca ta½ purisa½ bhajati, na ca tena vitti½ ±pajjati. Seyyath±pi, sunakkhatta, t±lo matthakacchinno abhabbo puna viru¼hiy±; evameva kho, sunakkhatta, samm± nibb±n±dhimuttassa purisapuggalassa ye nevasaññ±n±saññ±yatanasa½yojane se ucchinnam³le t±l±vatthukate anabh±va½kate [anabh±vakate (s². p².), anabh±vaªgate (sy±. ka½.)] ±yati½ anupp±dadhamme. So evamassa veditabbo– ‘nevasaññ±n±saññ±yatanasa½yojanena hi kho visa½yutto samm± nibb±n±dhimutto purisapuggalo”’ti.
63. “Ýh±na½ kho paneta½, sunakkhatta, vijjati ya½ idhekaccassa bhikkhuno evamassa– ‘taºh± kho salla½ samaºena vutta½, avijj±visadoso, chandar±gaby±p±dena ruppati. Ta½ me taºh±salla½ pah²na½, apan²to avijj±visadoso, samm± nibb±n±dhimuttohamasm²’ti. Eva½m±ni [eva½m±n² (s². p². ka.), evam±di (sy±. ka½.)] assa atatha½ sam±na½ [attha½ sam±na½ (sy±. ka½. p².), atthasam±na½ (s².)]. So y±ni samm± nibb±n±dhimuttassa asapp±y±ni t±ni anuyuñjeyya; asapp±ya½ cakkhun± r³padassana½ anuyuñjeyya, asapp±ya½ sotena sadda½ anuyuñjeyya, asapp±ya½ gh±nena gandha½ anuyuñjeyya, asapp±ya½ jivh±ya rasa½ anuyuñjeyya, asapp±ya½ k±yena phoµµhabba½ anuyuñjeyya asapp±ya½ manas± dhamma½ anuyuñjeyya. Tassa asapp±ya½ cakkhun± r³padassana½ anuyuttassa, asapp±ya½ sotena sadda½ anuyuttassa, asapp±ya½ gh±nena gandha½ anuyuttassa, asapp±ya½ jivh±ya rasa½ anuyuttassa, asapp±ya½ k±yena phoµµhabba½ anuyuttassa, asapp±ya½ manas± dhamma½ anuyuttassa r±go citta½ anuddha½seyya. So r±g±nuddha½sitena cittena maraºa½ v± nigaccheyya maraºamatta½ v± dukkha½.
“Seyyath±pi, sunakkhatta, puriso sallena viddho assa savisena g±¼h³palepanena. Tassa mitt±macc± ñ±tis±lohit± bhisakka½ sallakatta½ upaµµh±peyyu½. Tassa so bhisakko sallakatto satthena vaºamukha½ parikanteyya. Satthena vaºamukha½ parikantitv± esaniy± salla½ eseyya. Esaniy± salla½ esitv± salla½ abbuheyya, apaneyya visadosa½ sa-up±disesa½. Sa-up±disesoti [anup±disesoti (sabbattha) aya½ hi tath±gatassa visayo] j±nam±no so eva½ vadeyya– ‘ambho purisa, ubbhata½ kho te salla½, apan²to visadoso sa-up±diseso [anup±diseso (sabbattha) ayampi tath±gatassa visayo]. Analañca te antar±y±ya. Sapp±y±ni ceva bhojan±ni bhuñjeyy±si, m± te asapp±y±ni bhojan±ni bhuñjato vaºo ass±v² assa. K±lena k±lañca vaºa½ dhoveyy±si, k±lena k±la½ vaºamukha½ ±limpeyy±si, m± te na k±lena k±la½ vaºa½ dhovato na k±lena k±la½ vaºamukha½ ±limpato pubbalohita½ vaºamukha½ pariyonandhi. M± ca v±t±tape c±ritta½ anuyuñji, m± te v±t±tape c±ritta½ anuyuttassa rajos³ka½ vaºamukha½ anuddha½sesi. Vaº±nurakkh² ca, ambho purisa, vihareyy±si vaºas±rop²’ti [vaºass±rop²ti (ka.) vaºa + sa½ + rop² = vaºas±rop²-iti padavibh±go]. Tassa evamassa– ‘ubbhata½ kho me salla½, apan²to visadoso anup±diseso. Analañca me antar±y±y±’ti. So asapp±y±ni ceva bhojan±ni bhuñjeyya. Tassa asapp±y±ni bhojan±ni bhuñjato vaºo ass±v² assa. Na ca k±lena k±la½ vaºa½ dhoveyya, na ca k±lena k±la½ vaºamukha½ ±limpeyya. Tassa na k±lena k±la½ vaºa½ dhovato, na k±lena k±la½ vaºamukha½ ±limpato pubbalohita½ vaºamukha½ pariyonandheyya. V±t±tape ca c±ritta½ anuyuñjeyya. Tassa v±t±tape c±ritta½ anuyuttassa rajos³ka½ vaºamukha½ anuddha½seyya. Na ca vaº±nurakkh² vihareyya na vaºas±rop². Tassa imiss± ca asapp±yakiriy±ya, asuci visadoso apan²to sa-up±diseso tadubhayena vaºo puthutta½ gaccheyya. So puthutta½ gatena vaºena maraºa½ v± nigaccheyya maraºamatta½ v± dukkha½.
“Evameva kho, sunakkhatta, µh±nameta½ vijjati ya½ idhekaccassa bhikkhuno evamassa– ‘taºh± kho salla½ samaºena vutta½, avijj±visadoso chandar±gaby±p±dena ruppati. Ta½ me taºh±salla½ pah²na½, apan²to avijj±visadoso, samm± nibb±n±dhimuttohamasm²’ti. Eva½m±ni assa atatha½ sam±na½. So y±ni samm± nibb±n±dhimuttassa asapp±y±ni t±ni anuyuñjeyya, asapp±ya½ cakkhun± r³padassana½ anuyuñjeyya, asapp±ya½ sotena sadda½ anuyuñjeyya, asapp±ya½ gh±nena gandha½ anuyuñjeyya, asapp±ya½ jivh±ya rasa½ anuyuñjeyya, asapp±ya½ k±yena phoµµhabba½ anuyuñjeyya, asapp±ya½ manas± dhamma½ anuyuñjeyya. Tassa asapp±ya½ cakkhun± r³padassana½ anuyuttassa, asapp±ya½ sotena sadda½ anuyuttassa, asapp±ya½ gh±nena gandha½ anuyuttassa, asapp±ya½ jivh±ya rasa½ anuyuttassa, asapp±ya½ k±yena phoµµhabba½ anuyuttassa, asapp±ya½ manas± dhamma½ anuyuttassa r±go citta½ anuddha½seyya. So r±g±nuddha½sitena cittena maraºa½ v± nigaccheyya maraºamatta½ v± dukkha½. Maraºañheta½, sunakkhatta, ariyassa vinaye yo sikkha½ paccakkh±ya h²n±y±vattati; maraºamattañheta½, sunakkhatta, dukkha½ ya½ aññatara½ sa½kiliµµha½ ±patti½ ±pajjati.
64. “Ýh±na½ kho paneta½, sunakkhatta, vijjati ya½ idhekaccassa bhikkhuno evamassa– ‘taºh± kho salla½ samaºena vutta½, avijj±visadoso chandar±gaby±p±dena ruppati. Ta½ me taºh±salla½ pah²na½, apan²to avijj±visadoso, samm± nibb±n±dhimuttohamasm²’ti. Samm± nibb±n±dhimuttasseva sato so y±ni samm± nibb±n±dhimuttassa asapp±y±ni t±ni n±nuyuñjeyya, asapp±ya½ cakkhun± r³padassana½ n±nuyuñjeyya, asapp±ya½ sotena sadda½ n±nuyuñjeyya, asapp±ya½ gh±nena gandha½ n±nuyuñjeyya, asapp±ya½ jivh±ya rasa½ n±nuyuñjeyya, asapp±ya½ k±yena phoµµhabba½ n±nuyuñjeyya, asapp±ya½ manas± dhamma½ n±nuyuñjeyya. Tassa asapp±ya½ cakkhun± r³padassana½ n±nuyuttassa, asapp±ya½ sotena sadda½ n±nuyuttassa, asapp±ya½ gh±nena gandha½ n±nuyuttassa, asapp±ya½ jivh±ya rasa½ n±nuyuttassa, asapp±ya½ k±yena phoµµhabba½ n±nuyuttassa, asapp±ya½ manas± dhamma½ n±nuyuttassa r±go citta½ n±nuddha½seyya. So na r±g±nuddha½sitena cittena neva maraºa½ v± nigaccheyya na maraºamatta½ v± dukkha½.
“Seyyath±pi, sunakkhatta, puriso sallena viddho assa savisena g±¼h³palepanena. Tassa mitt±macc± ñ±tis±lohit± bhisakka½ sallakatta½ upaµµh±peyyu½. Tassa so bhisakko sallakatto satthena vaºamukha½ parikanteyya. Satthena vaºamukha½ parikantitv± esaniy± salla½ eseyya. Esaniy± salla½ esitv± salla½ abbuheyya, apaneyya visadosa½ anup±disesa½. Anup±disesoti j±nam±no so eva½ vadeyya– ‘ambho purisa, ubbhata½ kho te salla½, apan²to visadoso anup±diseso. Analañca te antar±y±ya. Sapp±y±ni ceva bhojan±ni bhuñjeyy±si, m± te asapp±y±ni bhojan±ni bhuñjato vaºo ass±v² assa. K±lena k±lañca vaºa½ dhoveyy±si, k±lena k±la½ vaºamukha½ ±limpeyy±si. M± te na k±lena k±la½ vaºa½ dhovato na k±lena k±la½ vaºamukha½ ±limpato pubbalohita½ vaºamukha½ pariyonandhi. M± ca v±t±tape c±ritta½ anuyuñji, m± te v±t±tape c±ritta½ anuyuttassa rajos³ka½ vaºamukha½ anuddha½sesi Vaº±nurakkh² ca, ambho purisa, vihareyy±si vaºas±rop²’ti. Tassa evamassa– ‘ubbhata½ kho me salla½, apan²to visadoso anup±diseso. Analañca me antar±y±y±’ti. So sapp±y±ni ceva bhojan±ni bhuñjeyya. Tassa sapp±y±ni bhojan±ni bhuñjato vaºo na ass±v² assa. K±lena k±lañca vaºa½ dhoveyya, k±lena k±la½ vaºamukha½ ±limpeyya. Tassa k±lena k±la½ vaºa½ dhovato k±lena k±la½ vaºamukha½ ±limpato na pubbalohita½ vaºamukha½ pariyonandheyya. Na ca v±t±tape c±ritta½ anuyuñjeyya. Tassa v±t±tape c±ritta½ ananuyuttassa rajos³ka½ vaºamukha½ n±nuddha½seyya. Vaº±nurakkh² ca vihareyya vaºas±rop². Tassa imiss± ca sapp±yakiriy±ya asu ca [asuci (sabbattha) soc±ti tabbaººan± manasik±tabb±] visadoso apan²to anup±diseso tadubhayena vaºo viruheyya. So ru¼hena vaºena sañchavin± neva maraºa½ v± nigaccheyya na maraºamatta½ v± dukkha½.
“Evameva kho, sunakkhatta, µh±nameta½ vijjati ya½ idhekaccassa bhikkhuno evamassa– ‘taºh± kho salla½ samaºena vutta½, avijj±visadoso chandar±gaby±p±dena ruppati. Ta½ me taºh±salla½ pah²na½, apan²to avijj±visadoso, samm± nibb±n±dhimuttohamasm²’ti. Samm± nibb±n±dhimuttasseva sato so y±ni samm± nibb±n±dhimuttassa asapp±y±ni t±ni n±nuyuñjeyya, asapp±ya½ cakkhun± r³padassana½ n±nuyuñjeyya, asapp±ya½ sotena sadda½ n±nuyuñjeyya, asapp±ya½ gh±nena gandha½ n±nuyuñjeyya, asapp±ya½ jivh±ya rasa½ n±nuyuñjeyya, asapp±ya½ k±yena phoµµhabba½ n±nuyuñjeyya, asapp±ya½ manas± dhamma½ n±nuyuñjeyya. Tassa asapp±ya½ cakkhun± r³padassana½ n±nuyuttassa, asapp±ya½ sotena sadda½ n±nuyuttassa, asapp±ya½ gh±nena gandha½ n±nuyuttassa, asapp±ya½ jivh±ya rasa½ n±nuyuttassa, asapp±ya½ k±yena phoµµhabba½ n±nuyuttassa, asapp±ya½ manas± dhamma½ n±nuyuttassa, r±go citta½ n±nuddha½seyya. So na r±g±nuddha½sitena cittena neva maraºa½ v± nigaccheyya na maraºamatta½ v± dukkha½.
65. “Upam± kho me aya½, sunakkhatta, kat± atthassa viññ±pan±ya. Aya½yevettha attho– vaºoti kho, sunakkhatta, channeta½ ajjhattik±na½ ±yatan±na½ adhivacana½; visadosoti kho, sunakkhatta, avijj±yeta½ adhivacana½; sallanti kho, sunakkhatta, taºh±yeta½ adhivacana½; esan²ti kho, sunakkhatta, satiy±yeta½ adhivacana½; satthanti kho, sunakkhatta, ariy±yeta½ paññ±ya adhivacana½; bhisakko sallakattoti kho, sunakkhatta, tath±gatasseta½ adhivacana½ arahato samm±sambuddhassa.
“So vata, sunakkhatta, bhikkhu chasu phass±yatanesu sa½vutak±r² ‘upadhi dukkhassa m³lan’ti– iti viditv± nirupadhi upadhisaªkhaye vimutto upadhismi½ v± k±ya½ upasa½harissati citta½ v± upp±dessat²ti– neta½ µh±na½ vijjati. Seyyath±pi, sunakkhatta, ±p±n²yaka½so vaººasampanno gandhasampanno rasasampanno; so ca kho visena sa½saµµho. Atha puriso ±gaccheyya j²vituk±mo amarituk±mo sukhak±mo dukkhapaµik³lo. Ta½ ki½ maññasi, sunakkhatta, api nu so puriso amu½ ±p±n²yaka½sa½ piveyya ya½ jaññ±– ‘im±ha½ pivitv± maraºa½ v± nigacch±mi maraºamatta½ v± dukkha”n’ti? “No heta½, bhante”. “Evameva kho, sunakkhatta, so vata bhikkhu chasu phass±yatanesu sa½vutak±r² ‘upadhi dukkhassa m³lan’ti– iti viditv± nirupadhi upadhisaªkhaye vimutto upadhismi½ v± k±ya½ upasa½harissati citta½ v± upp±dessat²ti– neta½ µh±na½ vijjati. Seyyath±pi, sunakkhatta, ±s²viso [±siviso (ka.)] ghoraviso. Atha puriso ±gaccheyya j²vituk±mo amarituk±mo sukhak±mo dukkhapaµik³lo. Ta½ ki½ maññasi, sunakkhatta, api nu so puriso amussa ±s²visassa ghoravisassa hattha½ v± aªguµµha½ v± dajj± [yuñjeyya (ka.)] ya½ jaññ±– ‘imin±ha½ daµµho maraºa½ v± nigacch±mi maraºamatta½ v± dukkha”n’ti? “No heta½, bhante”. “Evameva kho, sunakkhatta, so vata bhikkhu chasu phass±yatanesu sa½vutak±r² ‘upadhi dukkhassa m³lan’ti– iti viditv± nirupadhi upadhisaªkhaye vimutto upadhismi½ v± k±ya½ upasa½harissati citta½ v± upp±dessat²ti– neta½ µh±na½ vijjat²”ti.
Idamavoca bhagav±. Attamano sunakkhatto licchaviputto bhagavato bh±sita½ abhinand²ti.

Sunakkhattasutta½ niµµhita½ pañcama½.