10. Indriyabh±van±sutta½

453. Eva½ me suta½– eka½ samaya½ bhagav± gajaªgal±ya½ [kajaªgal±ya½ (s². p².), kajjaªgal±ya½ (sy±. ka½.)] viharati suve¼uvane [ve¼uvane (sy±. ka½.), mukheluvane (s². p².)]. Atha kho uttaro m±ºavo p±r±siviyantev±s² [p±r±sariyantev±s² (s². p².), p±r±siriyantev±s² (sy±. ka½.)] yena bhagav± tenupasaªkami; upasaªkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho uttara½ m±ºava½ p±r±siviyantev±si½ bhagav± etadavoca– “deseti, uttara, p±r±siviyo br±hmaºo s±vak±na½ indriyabh±vanan”ti? “Deseti, bho gotama, p±r±siviyo br±hmaºo s±vak±na½ indriyabh±vanan”ti. “Yath± katha½ pana, uttara, deseti p±r±siviyo br±hmaºo s±vak±na½ indriyabh±vanan”ti? “Idha, bho gotama, cakkhun± r³pa½ na passati, sotena sadda½ na suº±ti– eva½ kho, bho gotama, deseti p±r±siviyo br±hmaºo s±vak±na½ indriyabh±vanan”ti. “Eva½ sante kho, uttara, andho bh±vitindriyo bhavissati, badhiro bh±vitindriyo bhavissati; yath± p±r±siviyassa br±hmaºassa vacana½. Andho hi, uttara, cakkhun± r³pa½ na passati, badhiro sotena sadda½ na suº±t²”ti. Eva½ vutte, uttaro m±ºavo p±r±siviyantev±s² tuºh²bh³to maªkubh³to pattakkhandho adhomukho pajjh±yanto appaµibh±no nis²di.
Atha kho bhagav± uttara½ m±ºava½ p±r±siviyantev±si½ tuºh²bh³ta½ maªkubh³ta½ pattakkhandha½ adhomukha½ pajjh±yanta½ appaµibh±na½ viditv± ±yasmanta½ ±nanda½ ±mantesi– “aññath± kho, ±nanda, deseti p±r±siviyo br±hmaºo s±vak±na½ indriyabh±vana½, aññath± ca pan±nanda, ariyassa vinaye anuttar± indriyabh±van± hot²”ti. “Etassa, bhagav±, k±lo; etassa, sugata, k±lo ya½ bhagav± ariyass vinaye anuttara½ indriyabh±vana½ deseyya. Bhagavato sutv± bhikkh³ dh±ressant²”ti. “Tenah±nanda, suº±hi, s±dhuka½ manasi karohi; bh±siss±m²”ti. “Eva½, bhante”ti kho ±yasm± ±nando bhagavato paccassosi. Bhagav± etadavoca–
454. “Kathañc±nanda, ariyassa vinaye anuttar± indriyabh±van± hoti? Idh±nanda, bhikkhuno cakkhun± r³pa½ disv± uppajjati man±pa½, uppajjati aman±pa½, uppajjati man±p±man±pa½. So eva½ paj±n±ti– ‘uppanna½ kho me ida½ man±pa½, uppanna½ aman±pa½, uppanna½ man±p±man±pa½ Tañca kho saªkhata½ o¼±rika½ paµiccasamuppanna½. Eta½ santa½ eta½ paº²ta½ yadida½– upekkh±’ti. Tassa ta½ uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati; upekkh± saºµh±ti. Seyyath±pi, ±nanda, cakkhum± puriso umm²letv± v± nim²leyya, nim²letv± v± umm²leyya; evameva kho, ±nanda, yassa kassaci eva½s²gha½ eva½tuvaµa½ eva½appakasirena uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati, upekkh± saºµh±ti– aya½ vuccat±nanda, ariyassa vinaye anuttar± indriyabh±van± cakkhuviññeyyesu r³pesu.
455. “Puna capara½, ±nanda, bhikkhuno sotena sadda½ sutv± uppajjati man±pa½, uppajjati aman±pa½, uppajjati man±p±man±pa½. So eva½ paj±n±ti– ‘uppanna½ kho me ida½ man±pa½, uppanna½ aman±pa½, uppanna½ man±p±man±pa½. Tañca kho saªkhata½ o¼±rika½ paµiccasamuppanna½. Eta½ santa½ eta½ paº²ta½ yadida½– upekkh±’ti. Tassa ta½ uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati; upekkh± saºµh±ti. Seyyath±pi, ±nanda, balav± puriso appakasireneva acchara½ [accharika½ (sy±. ka½. p². ka.)] pahareyya; evameva kho, ±nanda, yassa kassaci eva½s²gha½ eva½tuvaµa½ eva½appakasirena uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati, upekkh± saºµh±ti– aya½ vuccat±nanda, ariyassa vinaye anuttar± indriyabh±van± sotaviññeyyesu saddesu.
456. “Puna capara½, ±nanda, bhikkhuno gh±nena gandha½ gh±yitv± uppajjati man±pa½, uppajjati aman±pa½, uppajjati man±p±man±pa½. So eva½ paj±n±ti– ‘uppanna½ kho me ida½ man±pa½, uppanna½ aman±pa½, uppanna½ man±p±man±pa½. Tañca kho saªkhata½ o¼±rika½ paµiccasamuppanna½. Eta½ santa½ eta½ paº²ta½ yadida½– upekkh±’ti. Tassa ta½ uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati; upekkh± saºµh±ti. Seyyath±pi, ±nanda ²saka½poºe [²sakapoºe (s². sy±. ka½. p².), ²sakaphaºe (s². aµµha.), “majjhe ucca½ hutv±”ti µ²k±ya sa½sanditabb±] padumapal±se [paduminipatte (s². sy±. ka½. p².)] udakaphusit±ni pavattanti, na saºµhanti; evameva kho, ±nanda, yassa kassaci eva½s²gha½ eva½tuvaµa½ eva½appakasirena uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati, upekkh± saºµh±ti– aya½ vuccat±nanda, ariyassa vinaye anuttar± indriyabh±van± gh±naviññeyyesu gandhesu.
457. “Puna capara½, ±nanda, bhikkhuno jivh±ya rasa½ s±yitv± uppajjati man±pa½, uppajjati aman±pa½, uppajjati man±p±man±pa½. So eva½ paj±n±ti– ‘uppanna½ kho me ida½ man±pa½, uppanna½ aman±pa½, uppanna½ man±p±man±pa½. Tañca kho saªkhata½ o¼±rika½ paµiccasamuppanna½. Eta½ santa½ eta½ paº²ta½ yadida½– upekkh±’ti. Tassa ta½ uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati; upekkh± saºµh±ti Seyyath±pi, ±nanda, balav± puriso jivhagge khe¼apiº¹a½ sa½y³hitv± appakasirena vameyya [sandhameyya (ka.)]; evameva kho, ±nanda, yassa kassaci eva½s²gha½ eva½tuvaµa½ eva½appakasirena uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati, upekkh± saºµh±ti– aya½ vuccat±nanda, ariyassa vinaye anuttar± indriyabh±van± jivh±viññeyyesu rasesu.
458. “Puna capara½, ±nanda, bhikkhuno k±yena phoµµhabba½ phusitv± uppajjati man±pa½, uppajjati aman±pa½, uppajjati man±p±man±pa½. So eva½ paj±n±ti– ‘uppanna½ kho me ida½ man±pa½, uppanna½ aman±pa½, uppanna½ man±p±man±pa½. Tañca kho saªkhata½ o¼±rika½ paµiccasamuppanna½. Eta½ santa½ eta½ paº²ta½ yadida½– upekkh±’ti. Tassa ta½ uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati; upekkh± saºµh±ti. Seyyath±pi, ±nanda, balav± puriso samiñjita½ v± b±ha½ pas±reyya, pas±rita½ v± b±ha½ samiñjeyya; evameva kho, ±nanda, yassa kassaci eva½s²gha½ eva½tuvaµa½ eva½appakasirena uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati, upekkh± saºµh±ti– aya½ vuccat±nanda, ariyassa vinaye anuttar± indriyabh±van± k±yaviññeyyesu phoµµhabbesu.
459. “Puna capara½, ±nanda, bhikkhuno manas± dhamma½ viññ±ya uppajjati man±pa½, uppajjati aman±pa½, uppajjati man±p±man±pa½. So eva½ paj±n±ti– ‘uppanna½ kho me ida½ man±pa½, uppanna½ aman±pa½, uppanna½ man±p±man±pa½. Tañca kho saªkhata½ o¼±rika½ paµiccasamuppanna½. Eta½ santa½ eta½ paº²ta½ yadida½– upekkh±’ti. Tassa ta½ uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati; upekkh± saºµh±ti. Seyyath±pi, ±nanda, balav± puriso divasa½santatte [divasasantette (s².)] ayokaµ±he dve v± t²ºi v± udakaphusit±ni nip±teyya. Dandho, ±nanda, udakaphusit±na½ nip±to, atha kho na½ khippameva parikkhaya½ pariy±d±na½ gaccheyya; evameva kho, ±nanda, yassa kassaci eva½s²gha½ eva½tuvaµa½ eva½appakasirena uppanna½ man±pa½ uppanna½ aman±pa½ uppanna½ man±p±man±pa½ nirujjhati, upekkh± saºµh±ti– aya½ vuccat±nanda, ariyassa vinaye anuttar± indriyabh±van± manoviññeyyesu dhammesu. Eva½ kho, ±nanda, ariyassa vinaye anuttar± indriyabh±van± hoti.
460. “Kathañc±nanda sekho hoti p±µipado? Idh±nanda, bhikkhuno cakkhun± r³pa½ disv± uppajjati man±pa½, uppajjati aman±pa½, uppajjati man±p±man±pa½. So tena uppannena man±pena uppannena aman±pena uppannena man±p±man±pena aµµ²yati har±yati jigucchati. Sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±…, jivh±ya rasa½ s±yitv±… k±yena phoµµhabba½ phusitv±… manas± dhamma½ viññ±ya uppajjati man±pa½, uppajjati aman±pa½, uppajjati man±p±man±pa½. So tena uppannena man±pena uppannena aman±pena uppannena man±p±man±pena aµµ²yati har±yati jigucchati. Eva½ kho, ±nanda, sekho hoti p±µipado.
461. “Kathañc±nanda, ariyo hoti bh±vitindriyo? Idh±nanda, bhikkhuno cakkhun± r³pa½ disv± uppajjati man±pa½, uppajjati aman±pa½, uppajjati man±p±man±pa½. So sace ±kaªkhati– ‘paµik³le [paµikk³le (sabbattha)] appaµik³lasaññ² vihareyyan’ti, appaµik³lasaññ² tattha viharati. Sace ±kaªkhati– ‘appaµik³le paµik³lasaññ² vihareyyan’ti, paµik³lasaññ² tattha viharati. Sace ±kaªkhati– ‘paµik³le ca appaµik³le ca appaµik³lasaññ² vihareyyan’ti, appaµik³lasaññ² tattha viharati. Sace ±kaªkhati– ‘appaµik³le ca paµik³le ca paµik³lasaññ² vihareyyan’ti, paµik³lasaññ² tattha viharati. Sace ±kaªkhati– ‘paµik³lañca appaµik³lañca tadubhaya½ abhinivajjetv± upekkhako vihareyya½ sato sampaj±no’ti, upekkhako tattha viharati sato sampaj±no.
462. “Puna capara½, ±nanda, bhikkhuno sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±… jivh±ya rasa½ s±yitv±… k±yena phoµµhabba½ phusitv±… manas± dhamma½ viññ±ya uppajjati man±pa½, uppajjati aman±pa½, uppajjati man±p±man±pa½. So sace ±kaªkhati– ‘paµik³le appaµik³lasaññ² vihareyyan’ti, appaµik³lasaññ² tattha viharati. Sace ±kaªkhati– ‘appaµik³le paµik³lasaññ² vihareyyan’ti, paµik³lasaññ² tattha viharati. Sace ±kaªkhati– ‘paµik³le ca appaµik³le ca appaµik³lasaññ² vihareyyan’ti, appaµik³lasaññ² tattha viharati. Sace ±kaªkhati– ‘appaµik³le ca paµik³le ca paµik³lasaññ² vihareyyan’ti, paµik³lasaññ² tattha viharati. Sace ±kaªkhati– ‘paµik³lañca appaµik³lañca tadubhayampmppi abhinivajjetv± upekkhako vihareyya½ sato sampaj±no’ti, upekkhako tattha viharati sato sampaj±no. Eva½ kho, ±nanda, ariyo hoti bh±vitindriyo.
463. “Iti kho, ±nanda, desit± may± ariyassa vinaye anuttar± indriyabh±van±, desito sekho p±µipado, desito ariyo bh±vitindriyo Ya½ kho, ±nanda, satth±r± karaº²ya½ s±vak±na½ hitesin± anukampakena anukampa½ up±d±ya, kata½ vo ta½ may±. Et±ni, ±nanda, rukkham³l±ni, et±ni suññ±g±r±ni, jh±yath±nanda, m± pam±dattha, m± pacch± vippaµis±rino ahuvattha. Aya½ vo amh±ka½ anus±san²”ti.
Idamavoca bhagav±. Attamano ±yasm± ±nando bhagavato bh±sita½ abhinand²ti.

Indriyabh±van±sutta½ niµµhita½ dasama½.

Sa¼±yatanavaggo niµµhito pañcamo.

Tassudd±na½–
An±thapiº¹iko channo, puººo nandakar±hul±;
chachakka½ sa¼±yatanika½, nagaravindeyyasuddhik±;
indriyabh±van± c±pi, vaggo ov±dapañcamoti.
Ida½ vagg±namudd±na½–
Devadahonupado ca, suññato ca vibhaªgako;
sa¼±yatanoti vagg±, uparipaºº±sake µhit±ti.

Uparipaºº±saka½ samatta½.

T²hi paºº±sakehi paµimaº¹ito sakalo

Majjhimanik±yo samatto.