8. Nagaravindeyyasutta½

434. Eva½ me suta½– eka½ samaya½ bhagav± kosalesu c±rika½ caram±no mahat± bhikkhusaªghena saddhi½ yena nagaravinda½ n±ma kosal±na½ br±hmaº±na½ g±mo tadavasari. Assosu½ kho nagaravindeyyak± [nagaravindeyy± (ka.)] br±hmaºagahapatik±– “samaºo khalu, bho, gotamo sakyaputto sakyakul± pabbajito kosalesu c±rika½ caram±no mahat± bhikkhusaªghena saddhi½ nagaravinda½ anuppatto. Ta½ kho pana bhavanta½ gotama½ eva½ kaly±ºo kittisaddo abbhuggato– ‘itipi so bhagav± araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±’ti. So ima½ loka½ sadevaka½ sam±raka½ sabrahmaka½ sassamaºabr±hmaºi½ paja½ sadevamanussa½ saya½ abhiññ± sacchikatv± pavedeti. So dhamma½ deseti ±dikaly±ºa½ majjhekaly±ºa½ pariyos±nakaly±ºa½ s±ttha½ sabyañjana½, kevalaparipuººa½ parisuddha½ brahmacariya½ pak±seti. S±dhu kho pana tath±r³p±na½ arahata½ dassana½ hot²”ti.
Atha kho nagaravindeyyak± br±hmaºagahapatik± yena bhagav± tenupasaªkami½su; upasaªkamitv± appekacce bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Appekacce bhagavat± saddhi½ sammodi½su; sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di½su. Appekacce yena bhagav± tenañjali½ paº±metv± ekamanta½ nis²di½su. Appekacce bhagavato santike n±magotta½ s±vetv± ekamanta½ nis²di½su. Appekacce tuºh²bh³t± ekamanta½ nis²di½su. Ekamanta½ nisinne kho nagaravindeyyake br±hmaºagahapatike bhagav± etadavoca–
435. “Sace vo, gahapatayo, aññatitthiy± paribb±jak± eva½ puccheyyu½– ‘katha½bh³t±, gahapatayo, samaºabr±hmaº± na sakk±tabb± na garuk±tabb± na m±netabb± na p³jetabb±’ti? Eva½ puµµh± tumhe, gahapatayo, tesa½ aññatitthiy±na½ paribb±jak±na½ eva½ by±kareyy±tha– ‘ye te samaºabr±hmaº± cakkhuviññeyyesu r³pesu av²tar±g± av²tados± av²tamoh±, ajjhatta½ av³pasantacitt±, samavisama½ caranti k±yena v±c±ya manas±, evar³p± samaºabr±hmaº± na sakk±tabb± na garuk±tabb± na m±netabb± na p³jetabb±. Ta½ kissa hetu? Mayampi hi cakkhuviññeyyesu r³pesu av²tar±g± av²tados± av²tamoh±, ajjhatta½ av³pasantacitt±, samavisama½ car±ma k±yena v±c±ya manas±, tesa½ no samacariyampi heta½ uttari apassata½. Tasm± te bhonto samaºabr±hmaº± na sakk±tabb± na garuk±tabb± na m±netabb± na p³jetabb±. Ye te samaºabr±hmaº± sotaviññeyyesu saddesu… gh±naviññeyyesu gandhesu… jivh±viññeyyesu rasesu… k±yaviññeyyesu phoµµhabbesu… manoviññeyyesu dhammesu av²tar±g± av²tados± av²tamoh±, ajjhatta½ av³pasantacitt±, samavisama½ caranti k±yena v±c±ya manas±, evar³p± samaºabr±hmaº± na sakk±tabb± na garuk±tabb± na m±netabb± na p³jetabb±. Ta½ kissa hetu? Mayampi hi manoviññeyyesu dhammesu av²tar±g± av²tados± av²tamoh± ajjhatta½ av³pasantacitt±, samavisama½ car±ma k±yena v±c±ya manas±, tesa½ no samacariyampi heta½ uttari apassata½. Tasm± te bhonto samaºabr±hmaº± na sakk±tabb± na garuk±tabb± na m±netabb± na p³jetabb±’ti. Eva½ puµµh± tumhe, gahapatayo, tesa½ aññatitthiy±na½ paribb±jak±na½ eva½ by±kareyy±tha.
436. “Sace pana vo, gahapatayo, aññatitthiy± paribb±jak± eva½ puccheyyu½– ‘katha½bh³t±, gahapatayo, samaºabr±hmaº± sakk±tabb± garuk±tabb± m±netabb± p³jetabb±’ti? Eva½ puµµh± tumhe, gahapatayo, tesa½ aññatitthiy±na½ paribb±jak±na½ eva½ by±kareyy±tha– ‘ye te samaºabr±hmaº± cakkhuviññeyyesu r³pesu v²tar±g± v²tados± v²tamoh±, ajjhatta½ v³pasantacitt±, samacariya½ caranti k±yena v±c±ya manas±, evar³p± samaºabr±hmaº± sakk±tabb± garuk±tabb± m±netabb± p³jetabb±. Ta½ kissa hetu? Mayampi hi [maya½ hi (?)] Cakkhuviññeyyesu r³pesu av²tar±g± av²tados± av²tamoh±, ajjhatta½ av³pasantacitt±, samavisama½ car±ma k±yena v±c±ya manas±, tesa½ no samacariyampi heta½ uttari passata½. Tasm± te bhonto samaºabr±hmaº± sakk±tabb± garuk±tabb± m±netabb± p³jetabb±. Ye te samaºabr±hmaº± sotaviññeyyesu saddesu… gh±naviññeyyesu gandhesu… jivh±viññeyyesu rasesu… k±yaviññeyyesu phoµµhabbesu… manoviññeyyesu dhammesu v²tar±g± v²tados± v²tamoh±, ajjhatta½ v³pasantacitt±, samacariya½ caranti k±yena v±c±ya manas±, evar³p± samaºabr±hmaº± sakk±tabb± garuk±tabb± m±netabb± p³jetabb±. Ta½ kissa hetu? Mayampi hi manoviññeyyesu dhammesu av²tar±g± av²tados± av²tamoh± ajjhatta½ av³pasantacitt±, samavisama½ car±ma k±yena v±c±ya manas±, tesa½ no samacariyampi heta½ uttari passata½. Tasm± te bhonto samaºabr±hmaº± sakk±tabb± garuk±tabb± m±netabb± p³jetabb±’ti Eva½ puµµh± tumhe, gahapatayo, tesa½ aññatitthiy±na½ paribb±jak±na½ eva½ by±kareyy±tha.
437. “Sace pana vo [sace te (sy±. ka½. p². ka.)], gahapatayo, aññatitthiy± paribb±jak± eva½ puccheyyu½– ‘ke pan±yasmant±na½ ±k±r±, ke anvay±, yena tumhe ±yasmanto eva½ vadetha? Addh± te ±yasmanto v²tar±g± v± r±gavinay±ya v± paµipann±, v²tados± v± dosavinay±ya v± paµipann±, v²tamoh± v± mohavinay±ya v± paµipann±’ti? Eva½ puµµh± tumhe, gahapatayo, tesa½ aññatitthiy±na½ paribb±jak±na½ eva½ by±kareyy±tha– ‘tath± hi te ±yasmanto araññavanapatth±ni pant±ni sen±san±ni paµisevanti. Natthi kho pana tattha tath±r³p± cakkhuviññeyy± r³p± ye disv± disv± abhirameyyu½, natthi kho pana tattha tath±r³p± sotaviññeyy± sadd± ye sutv± sutv± abhirameyyu½, natthi kho pana tattha tath±r³p± gh±naviññeyy± gandh± ye gh±yitv± gh±yitv± abhirameyyu½ natthi kho pana tattha tath±r³p± jivh±viññeyy± ras± ye s±yitv± s±yitv± abhirameyyu½, natthi kho pana tattha tath±r³p± k±yaviññeyy± phoµµhabb± ye phusitv± phusitv± abhirameyyu½. Ime kho no, ±vuso, ±k±r±, ime anvay±, yena maya½ [yena maya½ ±yasmanto (s². p².), yena maya½ ±yasmante (sy±. ka½.)] eva½ vadema– addh± te ±yasmanto v²tar±g± v± r±gavinay±ya v± paµipann±, v²tados± v± dosavinay±ya v± paµipann±, v²tamoh± v± mohavinay±ya v± paµipann±’ti. Eva½ puµµh± tumhe, gahapatayo, tesa½ aññatitthiy±na½ paribb±jak±na½ eva½ by±kareyy±th±”ti.
Eva½ vutte, nagaravindeyyak± br±hmaºagahapatik± bhagavanta½ etadavocu½– “abhikkanta½, bho gotama, abhikkanta½, bho gotama! Seyyath±pi, bho gotama, nikkujjita½ v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya– ‘cakkhumanto r³p±ni dakkhant²’ti; evameva½ bhot± gotamena anekapariy±yena dhammo pak±sito. Ete maya½ bhavanta½ gotama½ saraºa½ gacch±ma dhammañca bhikkhusaªghañca. Up±sake no bhava½ gotamo dh±retu ajjatagge p±ºupete saraºa½ gate”ti.

Nagaravindeyyasutta½ niµµhita½ aµµhama½.