7. Mah±sa¼±yatanikasutta½

428. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca– “mah±sa¼±yatanika½ vo, bhikkhave, desess±mi. Ta½ suº±tha, s±dhuka½ manasi karotha; bh±siss±m²”ti. “Eva½, bhante”ti kho te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca–
429. “Cakkhu½, bhikkhave, aj±na½ apassa½ yath±bh³ta½, r³pe aj±na½ apassa½ yath±bh³ta½, cakkhuviññ±ºa½ aj±na½ apassa½ yath±bh³ta½, cakkhusamphassa½ aj±na½ apassa½ yath±bh³ta½, yamida½ cakkhusamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi aj±na½ apassa½ yath±bh³ta½, cakkhusmi½ s±rajjati, r³pesu s±rajjati, cakkhuviññ±ºe s±rajjati, cakkhusamphasse s±rajjati, yamida½ cakkhusamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tasmimpi s±rajjati.
“Tassa s±rattassa sa½yuttassa samm³¼hassa ass±d±nupassino viharato ±yati½ pañcup±d±nakkhandh± upacaya½ gacchanti. Taºh± cassa ponobbhavik± nand²r±gasahagat± tatratatr±bhinandin², s± cassa pava¹¹hati. Tassa k±yik±pi darath± pava¹¹hanti, cetasik±pi darath± pava¹¹hanti; k±yik±pi sant±p± pava¹¹hanti cetasik±pi sant±p± pava¹¹hanti; k±yik±pi pari¼±h± pava¹¹hanti, cetasik±pi pari¼±h± pava¹¹hanti. So k±yadukkhampi [k±yikadukkhampi (sy±. ka½.), k±yika½ dukkhampi (ka.)] cetodukkhampi paµisa½vedeti.
“Sota½ bhikkhave, aj±na½ apassa½ yath±bh³ta½…pe… gh±na½, bhikkhave, aj±na½ apassa½ yath±bh³ta½…pe… jivha½, bhikkhave, aj±na½ apassa½ yath±bh³ta½…pe… k±ya½, bhikkhave, aj±na½ apassa½ yath±bh³ta½…pe… mana½, bhikkhave, aj±na½ apassa½ yath±bh³ta½, dhamme, bhikkhave, aj±na½ apassa½ yath±bh³ta½, manoviññ±ºa½, bhikkhave, aj±na½ apassa½ yath±bh³ta½ manosamphassa½, bhikkhave, aj±na½ apassa½ yath±bh³ta½, yamida½ manosamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi aj±na½ apassa½ yath±bh³ta½, manasmi½ s±rajjati, dhammesu s±rajjati, manoviññ±ºe s±rajjati, manosamphasse s±rajjati, yamida½ manosamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tasmimpi s±rajjati.
“Tassa s±rattassa sa½yuttassa samm³¼hassa ass±d±nupassino viharato ±yati½ pañcup±d±nakkhandh± upacaya½ gacchanti. Taºh± cassa ponobbhavik± nand²r±gasahagat± tatratatr±bhinandin², s± cassa pava¹¹hati. Tassa k±yik±pi darath± pava¹¹hanti, cetasik±pi darath± pava¹¹hanti; k±yik±pi sant±p± pava¹¹hanti, cetasik±pi sant±p± pava¹¹hanti; k±yik±pi pari¼±h± pava¹¹hanti, cetasik±pi pari¼±h± pava¹¹hanti. So k±yadukkhampi cetodukkhampi paµisa½vedeti.
430. “Cakkhuñca kho, bhikkhave, j±na½ passa½ yath±bh³ta½, r³pe j±na½ passa½ yath±bh³ta½, cakkhuviññ±ºa½ j±na½ passa½ yath±bh³ta½, cakkhusamphassa½ j±na½ passa½ yath±bh³ta½, yamida½ cakkhusamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi j±na½ passa½ yath±bh³ta½, cakkhusmi½ na s±rajjati, r³pesu na s±rajjati, cakkhuviññ±ºe na s±rajjati, cakkhusamphasse na s±rajjati, yamida½ cakkhusamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tasmimpi na s±rajjati.
“Tassa as±rattassa asa½yuttassa asamm³¼hassa ±d²nav±nupassino viharato ±yati½ pañcup±d±nakkhandh± apacaya½ gacchanti. Taºh± cassa ponobbhavik± nand²r±gasahagat± tatratatr±bhinandin², s± cassa pah²yati. Tassa k±yik±pi darath± pah²yanti, cetasik±pi darath± pah²yanti; k±yik±pi sant±p± pah²yanti, cetasik±pi sant±p± pah²yanti; k±yik±pi pari¼±h± pah²yantntti cetasik±pi pari¼±h± pah²yanti. So k±yasukhampi cetosukhampi paµisa½vedeti.
431. “Y± tath±bh³tassa [yath±bh³tassa (s². p².)] diµµhi s±ssa hoti samm±diµµhi; yo tath±bh³tassa [yath±bh³tassa (s². p².)] saªkappo sv±ssa hoti samm±saªkappo; yo tath±bh³tassa [yath±bh³tassa (s². p².)] v±y±mo sv±ssa hoti samm±v±y±mo; y± tath±bh³tassa [yath±bh³tassa (s². p².)] sati s±ssa hoti samm±sati; yo tath±bh³tassa [yath±bh³tassa (s². p².)] sam±dhi sv±ssa hoti samm±sam±dhi. Pubbeva kho panassa k±yakamma½ vac²kamma½ ±j²vo suparisuddho hoti. Evamass±ya½ ariyo aµµhaªgiko maggo bh±van±p±rip³ri½ gacchati.
“Tassa eva½ ima½ ariya½ aµµhaªgika½ magga½ bh±vayato catt±ropi satipaµµh±n± bh±van±p±rip³ri½ gacchanti, catt±ropi sammappadh±n± bh±van±p±rip³ri½ gacchanti, catt±ropi iddhip±d± bh±van±p±rip³ri½ gacchanti, pañcapi indriy±ni bh±van±p±rip³ri½ gacchanti, pañcapi bal±ni bh±van±p±rip³ri½ gacchanti, sattapi bojjhaªg± bh±van±p±rip³ri½ gacchanti.
“Tassime dve dhamm± yuganandh± [yuganaddh± (s². sy±. ka½.)] vattanti– samatho ca vipassan± ca. So ye dhamm± abhiññ± pariññeyy± te dhamme abhiññ± parij±n±ti. Ye dhamm± abhiññ± pah±tabb± te dhamme abhiññ± pajahati. Ye dhamm± abhiññ± bh±vetabb± te dhamme abhiññ± bh±veti. Ye dhamm± abhiññ± sacchik±tabb± te dhamme abhiññ± sacchikaroti.
“Katame ca, bhikkhave, dhamm± abhiññ± pariññeyy±? ‘Pañcup±d±nakkhandh±’ tissa vacan²ya½, seyyathida½– r³pup±d±nakkhandho, vedanup±d±nakkhandho, saññup±d±nakkhandho, saªkh±rup±d±nakkhandho, viññ±ºup±d±nakkhandho. Ime dhamm± abhiññ± pariññeyy±.
“Katame ca, bhikkhave, dhamm± abhiññ± pah±tabb±? Avijj± ca bhavataºh± ca– ime dhamm± abhiññ± pah±tabb±.
“Katame ca, bhikkhave, dhamm± abhiññ± bh±vetabb±? Samatho ca vipassan± ca– ime dhamm± abhiññ± bh±vetabb±.
“Katame bhikkhave, dhamm± abhiññ± sacchik±tabb±? Vijj± ca vimutti ca– ime dhamm± abhiññ± sacchik±tabb±.
432. “Sota½ bhikkhave, j±na½ passa½ yath±bh³ta½…pe… gh±na½ bhikkhave, j±na½ passa½ yath±bh³ta½…pe… jivha½, bhikkhave, j±na½ passa½ yath±bh³ta½… k±ya½, bhikkhave, j±na½ passa½ yath±bh³ta½… mana½, bhikkhave, j±na½ passa½ yath±bh³ta½, dhamme j±na½ passa½ yath±bh³ta½, manoviññ±ºa½ j±na½ passa½ yath±bh³ta½, manosamphassa½ j±na½ passa½ yath±bh³ta½, yamida½ manosamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi j±na½ passa½ yath±bh³ta½, manasmi½ na s±rajjati, dhammesu na s±rajjati, manoviññ±ºe na s±rajjati, manosamphasse na s±rajjati, yamida½ manosamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tasmimpi na s±rajjati.
“Tassa as±rattassa asa½yuttassa asamm³¼hassa ±d²nav±nupassino viharato ±yati½ pañcup±d±nakkhandh± apacaya½ gacchanti. Taºh± cassa ponobbhavik± nand²r±gasahagat± tatratatr±bhinandin² s± cassa pah²yati. Tassa k±yik±pi darath± pah²yanti, cetasik±pi darath± pah²yanti; k±yik±pi sant±p± pah²yanti, cetasik±pi sant±p± pah²yanti; k±yik±pi pari¼±h± pah²yanti, cetasik±pi pari¼±h± pah²yanti. So k±yasukhampi cetosukhampi paµisa½vedeti.
433. “Y± tath±bh³tassa diµµhi s±ssa hoti samm±diµµhi; yo tath±bh³tassa saªkappo sv±ssa hoti samm±saªkappo; yo tath±bh³tassa v±y±mo sv±ssa hoti samm±v±y±mo; y± tath±bh³tassa sati s±ssa hoti samm±sati; yo tath±bh³tassa sam±dhi sv±ssa hoti samm±sam±dhi. Pubbeva kho panassa k±yakamma½ vac²kamma½ ±j²vo suparisuddho hoti. Evamass±ya½ ariyo aµµhaªgiko maggo bh±van±p±rip³ri½ gacchati.
“Tassa eva½ ima½ ariya½ aµµhaªgika½ magga½ bh±vayato catt±ropi satipaµµh±n± bh±van±p±rip³ri½ gacchanti, catt±ropi sammappadh±n± bh±van±p±rip³ri½ gacchanti, catt±ropi iddhip±d± bh±van±p±rip³ri½ gacchanti, pañcapi indriy±ni bh±van±p±rip³ri½ gacchanti, pañcapi bal±ni bh±van±p±rip³ri½ gacchanti, sattapi bojjhaªg± bh±van±p±rip³ri½ gacchanti.
“Tassime dve dhamm± yuganandh± vattanti– samatho ca vipassan± ca. So ye dhamm± abhiññ± pariññeyy± te dhamme abhiññ± parij±n±ti. Ye dhamm± abhiññ± pah±tabb± te dhamme abhiññ± pajahati. Ye dhamm± abhiññ± bh±vetabb± te dhamme abhiññ± bh±veti. Ye dhamm± abhiññ± sacchik±tabb± te dhamme abhiññ± sacchikaroti.
“Katame ca, bhikkhave, dhamm± abhiññ± pariññeyy±? ‘Pañcup±d±nakkhandh±’ tissa vacan²ya½, seyyathida½– r³pup±d±nakkhandho, vedanup±d±nakkhandho, saññup±d±nakkhandho, saªkh±rup±d±nakkhandho, viññ±ºup±d±nakkhandho. Ime dhamm± abhiññ± pariññeyy±.
“Katame ca, bhikkhave, dhamm± abhiññ± pah±tabb±? Avijj± ca bhavataºh± ca– ime dhamm± abhiññ± pah±tabb±.
“Katame ca, bhikkhave, dhamm± abhiññ± bh±vetabb±? Samatho ca vipassan± ca– ime dhamm± abhiññ± bh±vetabb±.
“Katame ca, bhikkhave, dhamm± abhiññ± sacchik±tabb±? Vijj± ca vimutti ca– ime dhamm± abhiññ± sacchik±tabb±”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

Mah±sa¼±yatanikasutta½ niµµhita½ sattama½.