2. Channov±dasutta½

389. Eva½ me suta½– eka½ samaya½ bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Tena kho pana samayena ±yasm± ca s±riputto ±yasm± ca mah±cundo ±yasm± ca channo gijjhak³µe pabbate viharanti. Tena kho pana samayena ±yasm± channo ±b±dhiko hoti dukkhito b±¼hagil±no. Atha kho ±yasm± s±riputto s±yanhasamaya½ paµisall±n± vuµµhito yen±yasm± mah±cundo tenupasaªkami; upasaªkamitv± ±yasmanta½ mah±cunda½ etadavoca– “±y±m±vuso cunda, yen±yasm± channo tenupasaªkamiss±ma gil±napucchak±”ti. “Evam±vuso”ti kho ±yasm± mah±cundo ±yasmato s±riputtassa paccassosi.
Atha kho ±yasm± ca s±riputto ±yasm± ca mah±cundo yen±yasm± channo tenupasaªkami½su; upasaªkamitv± ±yasmat± channena saddhi½ sammodi½su. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di½su. Ekamanta½ nisinno kho ±yasm± s±riputto ±yasmanta½ channa½ etadavoca– “kacci te, ±vuso channa, khaman²ya½, kacci y±pan²ya½? Kacci te dukkh± vedan± paµikkamanti, no abhikkamanti; paµikkamos±na½ paññ±yati, no abhikkamo”ti?
“Na me, ±vuso s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti; abhikkamos±na½ paññ±yati, no paµikkamo. Seyyath±pi ±vuso s±riputta, balav± puriso tiºhena sikharena muddhani abhimattheyya; evameva kho me, ±vuso s±riputta, adhimatt± v±t± muddhani ³hananti. Na me, ±vuso s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti; abhikkamos±na½ paññ±yati no paµikkamo. Seyyath±pi, ±vuso s±riputta, balav± puriso da¼hena varattakkhaº¹ena s²se s²saveµha½ dadeyya; evameva kho me, ±vuso s±riputta, adhimatt± s²se s²savedan±. Na me, ±vuso s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti; abhikkamos±na½ paññ±yati, no paµikkamo. Seyyath±pi, ±vuso s±riputta, dakkho gogh±tako v± gogh±takantev±s² v± tiºhena govikantanena kucchi½ parikanteyya; evameva kho me, ±vuso s±riputta, adhimatt± v±t± kucchi½ parikantanti. Na me, ±vuso s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti; abhikkamos±na½ paññ±yati, no paµikkamo. Seyyath±pi, ±vuso s±riputta, dve balavanto puris± dubbalatara½ purisa½ n±n±b±h±su gahetv± aªg±rak±suy± sant±peyyu½ samparit±peyyu½; evameva kho me, ±vuso s±riputta, adhimatto k±yasmi½ ¹±ho. Na me, ±vuso s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti; abhikkamos±na½ paññ±yati, no paµikkamo. Sattha½, ±vuso s±riputta, ±hariss±mi, n±vakaªkh±mi j²vitan”ti.
390. “M±yasm± channo sattha½ ±haresi. Y±pet±yasm± channo. Y±penta½ maya½ ±yasmanta½ channa½ icch±ma. Sace ±yasmato channassa natthi sapp±y±ni bhojan±ni, aha½ ±yasmato channassa sapp±y±ni bhojan±ni pariyesiss±mi. Sace ±yasmato channassa natthi sapp±y±ni bhesajj±ni, aha½ ±yasmato channassa sapp±y±ni bhesajj±ni pariyesiss±mi. Sace ±yasmato channassa natthi patir³p± upaµµh±k±, aha½ ±yasmanta½ channa½ upaµµhahiss±mi. M±yasm± channo sattha½ ±haresi. Y±pet±yasm± channo. Y±penta½ maya½ ±yasmanta½ channa½ icch±m±”ti.
“Napi me, ±vuso s±riputta, natthi sapp±y±ni bhojan±ni; napi me natthi sapp±y±ni bhesajj±ni; napi me natthi patir³p± upaµµh±k±; api c±vuso s±riputta pariciººo me satth± d²gharatta½ man±peneva no aman±pena. Etañhi, ±vuso s±riputta, s±vakassa patir³pa½ ya½ satth±ra½ paricareyya man±peneva no aman±pena. ‘Anupavajja½ channo bhikkhu sattha½ ±harissat²’ti evameta½ [evameva kho tva½ (ka.)], ±vuso s±riputta, dh±reh²”ti. “Puccheyy±ma maya½ ±yasmanta½ channa½ kañcideva desa½, sace ±yasm± channo ok±sa½ karoti pañhassa veyy±karaº±y±”ti. “Pucch±vuso s±riputta, sutv± vediss±m²”ti.
391. “Cakkhu½, ±vuso channa, cakkhuviññ±ºa½ cakkhuviññ±ºaviññ±tabbe dhamme ‘eta½ mama, esohamasmi, eso me att±’ti samanupassasi? Sota½, ±vuso channa, sotaviññ±ºa½…pe… gh±na½, ±vuso channa, gh±naviññ±ºa½… jivha½, ±vuso channa, jivh±viññ±ºa½ k±ya½, ±vuso channa, k±yaviññ±ºa½… mana½, ±vuso channa, manoviññ±ºa½ manoviññ±ºaviññ±tabbe dhamme ‘eta½ mama, esohamasmi, eso me att±’ti samanupassas²”ti?
“Cakkhu½, ±vuso s±riputta, cakkhuviññ±ºa½ cakkhuviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupass±mi. Sota½, ±vuso s±riputta…pe… gh±na½, ±vuso s±riputta… jivha½, ±vuso s±riputta… k±ya½, ±vuso s±riputta… mana½, ±vuso s±riputta, manoviññ±ºa½ manoviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupass±m²”ti.
392. “Cakkhusmi½, ±vuso channa, cakkhuviññ±ºe cakkhuviññ±ºaviññ±tabbesu dhammesu ki½ disv± ki½ abhiññ±ya cakkhu½ cakkhuviññ±ºa½ cakkhuviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupassasi? Sotasmi½, ±vuso channa, sotaviññ±ºe gh±nasmi½, ±vuso channa, gh±naviññ±ºe… jivh±ya, ±vuso channa, jivh±viññ±ºe… k±yasmi½, ±vuso channa, k±yaviññ±ºe… manasmi½, ±vuso channa, manoviññ±ºe manoviññ±ºaviññ±tabbesu dhammesu ki½ disv± ki½ abhiññ±ya mana½ manoviññ±ºa½ manoviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupassas²”ti?
“Cakkhusmi½ ±vuso s±riputta, cakkhuviññ±ºe cakkhuviññ±ºaviññ±tabbesu dhammesu nirodha½ disv± nirodha½ abhiññ±ya cakkhu½ cakkhuviññ±ºa½ cakkhuviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupass±mi. Sotasmi½, ±vuso s±riputta, sotaviññ±ºe… gh±nasmi½, ±vuso s±riputta, gh±naviññ±ºe… jivh±ya, ±vuso s±riputta, jivh±viññ±ºe… k±yasmi½, ±vuso s±riputta, k±yaviññ±ºe… manasmi½, ±vuso s±riputta, manoviññ±ºe manoviññ±ºaviññ±tabbesu dhammesu nirodha½ disv± nirodha½ abhiññ± mana½ manoviññ±ºa½ manoviññ±ºaviññ±tabbe dhamme ‘neta½ mama, nesohamasmi, na meso att±’ti samanupass±m²”ti.
393. Eva½ vutte, ±yasm± mah±cundo ±yasmanta½ channa½ etadavoca– “tasm±tiha, ±vuso channa, idampi tassa bhagavato s±sana½ [vacana½ (s².)], niccakappa½ manasi k±tabba½– ‘nissitassa calita½, anissitassa calita½ natthi. Calite asati passaddhi, passaddhiy± sati nati na hoti. Natiy± asati ±gatigati na hoti. ¾gatigatiy± asati cut³pap±to na hoti. Cut³pap±te asati nevidha na hura½ na ubhayamantarena. Esevanto dukkhass±”’ti. Atha kho ±yasm± ca s±riputto ±yasm± ca mah±cundo ±yasmanta½ channa½ imin± ov±dena ovaditv± uµµh±y±san± pakkami½su.
394. Atha kho ±yasm± channo acirapakkante ±yasmante ca s±riputte ±yasmante ca mah±cunde sattha½ ±haresi. Atha kho ±yasm± s±riputto yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± s±riputto bhagavanta½ etadavoca– “±yasmat±, bhante, channena sattha½ ±harita½. Tassa k± gati, ko abhisampar±yo”ti? “Nanu te, s±riputta, channena bhikkhun± sammukh±yeva anupavajjat± by±kat±”ti? “Atthi, bhante, pubbajira½ [pappajitañhita½ (ka.), upavajjita½ (ka.), pubbavijjana½, pubbavijjhana½, pubbavicira½ (sa½yuttake)] n±ma vajjig±mo. Tatth±yasmato channassa mittakul±ni suhajjakul±ni upavajjakul±n²”ti. “Honti [posanti (ka.)] hete, s±riputta, channassa bhikkhuno mittakul±ni suhajjakul±ni upavajjakul±ni. N±ha½, s±riputta, ett±vat± ‘sa-upavajjo’ti vad±mi. Yo kho, s±riputta, imañca k±ya½ nikkhipati aññañca k±ya½ up±diyati tamaha½ ‘sa-upavajjo’ti vad±mi. Ta½ channassa bhikkhuno natthi. ‘Anupavajjo channo bhikkhu sattha½ ±hares²’ti evameta½, s±riputta, dh±reh²”ti.
Idamavoca bhagav±. Attamano ±yasm± s±riputto bhagavato bh±sita½ abhinand²ti.

Channov±dasutta½ niµµhita½ dutiya½.