5. Sa¼±yatanavaggo

1. An±thapiº¹ikov±dasutta½

383. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tena kho pana samayena an±thapiº¹iko gahapati ±b±dhiko hoti dukkhito b±¼hagil±no. Atha kho an±thapiº¹iko gahapati aññatara½ purisa½ ±mantesi– “ehi tva½, ambho purisa, yena bhagav± tenupasaªkama; upasaªkamitv± mama vacanena bhagavato p±de siras± vand±hi [vand±hi evañca vadehi (sabbattha) aññasuttesu pana natthi]– ‘an±thapiº¹iko, bhante, gahapati ±b±dhiko dukkhito b±¼hagil±no. So bhagavato p±de siras± vandat²’ti. Yena c±yasm± s±riputto tenupasaªkama; upasaªkamitv± mama vacanena ±yasmato s±riputtassa p±de siras± vand±hi [vand±hi evañca vadehi (sabbattha) aññasuttesu pana natthi]– ‘an±thapiº¹iko, bhante, gahapati ±b±dhiko dukkhito b±¼hagil±no. So ±yasmato s±riputtassa p±de siras± vandat²’ti. Evañca vadehi– ‘s±dhu kira, bhante, ±yasm± s±riputto yena an±thapiº¹ikassa gahapatissa nivesana½ tenupasaªkamatu anukampa½ up±d±y±”’ti.
“Eva½, bhante”ti kho so puriso an±thapiº¹ikassa gahapatissa paµissutv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho so puriso bhagavanta½ etadavoca– “an±thapiº¹iko, bhante, gahapati ±b±dhiko dukkhito b±¼hagil±no. So bhagavato p±de siras± vandat²”ti. Yena c±yasm± s±riputto tenupasaªkami; upasaªkamitv± ±yasmanta½ s±riputta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho so puriso ±yasmanta½ s±riputta½ etadavoca– “an±thapiº¹iko, bhante, gahapati ±b±dhiko dukkhito b±¼hagil±no. So ±yasmato s±riputtassa p±de siras± vandati; evañca vadeti– ‘s±dhu kira, bhante, ±yasm± s±riputto yena an±thapiº¹ikassa gahapatissa nivesana½ tenupasaªkamatu anukampa½ up±d±y±”’ti. Adhiv±sesi kho ±yasm± s±riputto tuºh²bh±vena.
384. Atha kho ±yasm± s±riputto niv±setv± pattac²varam±d±ya ±yasmat± ±nandena pacch±samaºena yena an±thapiº¹ikassa gahapatissa nivesana½ tenupasaªkami; upasaªkamitv± paññatte ±sane nis²di. Nisajja kho ±yasm± s±riputto an±thapiº¹ika½ gahapati½ etadavoca– “kacci te, gahapati, khaman²ya½, kacci y±pan²ya½? Kacci te dukkh± vedan± paµikkamanti, no abhikkamanti; paµikkamos±na½ paññ±yati, no abhikkamo”ti?
“Na me, bhante s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti; abhikkamos±na½ paññ±yati, no paµikkamo. Seyyath±pi, bhante s±riputta, balav± puriso tiºhena sikharena muddhani [muddh±na½ (s². sy±. ka½. p².)] abhimattheyya [abhimantheyya (s². p².)]; evameva kho me, bhante s±riputta, adhimatt± v±t± muddhani [ohananti (sy±. ka½.)] ³hananti [adhimatt± v±t± s²la½ parikantanti (s². sy±. ka½.)]. Na me, bhante s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti; abhikkamos±na½ paññ±yati, no paµikkamo. Seyyath±pi, bhante s±riputta, balav± puriso da¼hena varattakhaº¹ena s²se s²saveµha½ dadeyya; evameva kho me, bhante s±riputta, adhimatt± s²se s²savedan±. Na me, bhante s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti; abhikkamos±na½ paññ±yati, no paµikkamo. Seyyath±pi, bhante s±riputta, dakkho gogh±tako v± gogh±takantev±s² v± tiºhena govikantanena kucchi½ parikanteyya; evameva kho me, bhante s±riputta, adhimatt± v±t± kucchi½ parikantanti. Na me, bhante s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti; abhikkamos±na½ paññ±yati, no paµikkamo. Seyyath±pi, bhante s±riputta, dve balavanto puris± dubbalatara½ purisa½ n±n±b±h±su gahetv± aªg±rak±suy± sant±peyyu½, samparit±peyyu½; evameva kho me, bhante s±riputta, adhimatto k±yasmi½ ¹±ho. Na me, bhante s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti; abhikkamos±na½ paññ±yati, no paµikkamo”ti.
385. “Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na cakkhu½ up±diyiss±mi, na ca me cakkhunissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½.
“Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na sota½ up±diyiss±mi, na ca me sotanissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na gh±na½ up±diyiss±mi, na ca me gh±nanissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na jivha½ up±diyiss±mi, na ca me jivh±nissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na k±ya½ up±diyiss±mi, na ca me k±yanissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na mana½ up±diyiss±mi, na ca me manonissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½.
“Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na r³pa½ up±diyiss±mi, na ca me r³panissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na sadda½ up±diyiss±mi…pe… na gandha½ up±diyiss±mi… na rasa½ up±diyiss±mi… na phoµµhabba½ up±diyiss±mi… na dhamma½ up±diyiss±mi na ca me dhammanissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½.
“Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na cakkhuviññ±ºa½ up±diyiss±mi, na ca me cakkhuviññ±ºanissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na sotaviññ±ºa½ up±diyiss±mi… na gh±naviññ±ºa½ up±diyiss±mi… na jivh±viññ±ºa½ up±diyiss±mi… na k±yaviññ±ºa½ up±diyiss±mi… na manoviññ±ºa½ up±diyiss±mi na ca me manoviññ±ºanissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½.
“Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na cakkhusamphassa½ up±diyiss±mi, na ca me cakkhusamphassanissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na sotasamphassa½ up±diyiss±mi… na gh±nasamphassa½ up±diyiss±mi… na jivh±samphassa½ up±diyiss±mi… na k±yasamphassa½ up±diyiss±mi… na manosamphassa½ up±diyiss±mi, na ca me manosamphassanissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½.
“Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na cakkhusamphassaja½ vedana½ up±diyiss±mi, na ca me cakkhusamphassaj±vedan±nissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te gahapati, eva½ sikkhitabba½– ‘na sotasamphassaja½ vedana½ up±diyiss±mi… na gh±nasamphassaja½ vedana½ up±diyiss±mi… na jivh±samphassaja½ vedana½ up±diyiss±mi… na k±yasamphassaja½ vedana½ up±diyiss±mi… na manosamphassaja½ vedana½ up±diyiss±mi, na ca me manosamphassaj±vedan±nissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½.
386. “Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na pathav²dh±tu½ up±diyiss±mi, na ca me pathav²dh±tunissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na ±podh±tu½ up±diyiss±mi… na tejodh±tu½ up±diyiss±mi… na v±yodh±tu½ up±diyiss±mi… na ±k±sadh±tu½ up±diyiss±mi… na viññ±ºadh±tu½ up±diyiss±mi, na ca me viññ±ºadh±tunissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½.
“Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na r³pa½ up±diyiss±mi, na ca me r³panissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na vedana½ up±diyiss±mi… na sañña½ up±diyiss±mi… na saªkh±re up±diyiss±mi… na viññ±ºa½ up±diyiss±mi, na ca me viññ±ºanissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½.
“Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na ±k±s±nañc±yatana½ up±diyiss±mi na ca me ±k±s±nañc±yatananissita½ viññ±ºa½ bhavissat²’ti Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na viññ±ºañc±yatana½ up±diyiss±mi… na ±kiñcaññ±yatana½ up±diyiss±mi… na nevasaññ±n±saññ±yatana½ up±diyiss±mi na ca me nevasaññ±n±saññ±yatananissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½.
“Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na idhaloka½ up±diyiss±mi, na ca me idhalokanissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘na paraloka½ up±diyiss±mi, na ca me paralokanissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabba½. Tasm±tiha te, gahapati, eva½ sikkhitabba½– ‘yampi me diµµha½ suta½ muta½ viññ±ta½ patta½ pariyesita½ anupariyesita½ anucarita½ manas± tampi na up±diyiss±mi, na ca me ta½nissita½ viññ±ºa½ bhavissat²’ti. Evañhi te, gahapati, sikkhitabban”ti.
387. Eva½ vutte, an±thapiº¹iko gahapati parodi, ass³ni pavattesi. Atha kho ±yasm± ±nando an±thapiº¹ika½ gahapati½ etadavoca– “ol²yasi kho tva½, gahapati, sa½s²dasi kho tva½, gahapat²”ti? “N±ha½, bhante ±nanda, ol²y±mi, napi sa½s²d±mi; api ca me d²gharatta½ satth± payirup±sito manobh±van²y± ca bhikkh³; na ca me evar³p² dhamm² kath± sutapubb±”ti. “Na kho, gahapati, gih²na½ od±tavasan±na½ evar³p² dhamm² kath± paµibh±ti; pabbajit±na½ kho, gahapati, evar³p² dhamm² kath± paµibh±t²”ti. “Tena hi, bhante s±riputta, gih²nampi od±tavasan±na½ evar³p² dhamm² kath± paµibh±tu. Santi hi, bhante, kulaputt± apparajakkhaj±tik±, assavanat± dhammassa parih±yanti; bhavissanti dhammassa aññ±t±ro”ti.
Atha kho ±yasm± ca s±riputto ±yasm± ca ±nando an±thapiº¹ika½ gahapati½ imin± ov±dena ovaditv± uµµh±y±san± pakkami½su. Atha kho an±thapiº¹iko gahapati, acirapakkante ±yasmante ca s±riputte ±yasmante ca ±nande k±lamak±si tusita½ k±ya½ upapajji. Atha kho an±thapiº¹iko devaputto abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ jetavana½ obh±setv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ jµhito kho an±thapiº¹iko devaputto bhagavanta½ g±th±hi ajjhabh±si–
“Idañhi ta½ jetavana½, isisaªghanisevita½;
±vuttha½ dhammar±jena, p²tisañjanana½ mama.
“Kamma½ vijj± ca dhammo ca, s²la½ j²vitamuttama½;
etena macc± sujjhanti, na gottena dhanena v±.
“Tasm± hi paº¹ito poso, sampassa½ atthamattano;
yoniso vicine dhamma½, eva½ tattha visujjhati.
“S±riputtova paññ±ya, s²lena upasamena;
yopi p±raªgato bhikkhu, et±vaparamo siy±”ti.
Idamavoca an±thapiº¹iko devaputto. Samanuñño satth± ahosi. Atha kho an±thapiº¹iko devaputto– “samanuñño me satth±”ti bhagavanta½ abhiv±detv± padakkhiºa½ katv± tatthevantaradh±yi.
388. Atha kho bhagav± tass± rattiy± accayena bhikkh³ ±mantesi– “ima½, bhikkhave, ratti½ aññataro devaputto abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ jetavana½ obh±setv± yen±ha½ tenupasaªkami; upasaªkamitv± ma½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhito kho so devaputto ma½ g±th±hi ajjhabh±si–
“Idañhi ta½ jetavana½, isisaªghanisevita½;
±vuttha½ dhammar±jena, p²tisañjanana½ mama.
“Kamma½ vijj± ca dhammo ca, s²la½ j²vitamuttama½;
etena macc± sujjhanti, na gottena dhanena v±.
“Tasm± hi paº¹ito poso, sampassa½ atthamattano;
yoniso vicine dhamma½, eva½ tattha visujjhati.
“S±riputtova paññ±ya, s²lena upasamena;
yopi p±raªgato bhikkhu, et±vaparamo siy±”ti.
“Idamavoca bhikkhave, so devaputto. ‘Samanuñño me satth±’ti ma½ abhiv±detv± padakkhiºa½ katv± tatthevantaradh±y²”ti.
Eva½ vutte, ±yasm± ±nando bhagavanta½ etadavoca– “so hi n³na so, bhante, an±thapiº¹iko devaputto bhavissati. An±thapiº¹iko, bhante, gahapati ±yasmante s±riputte abhippasanno ahos²”ti. “S±dhu, s±dhu, ±nanda! Y±vataka½ kho, ±nanda, takk±ya pattabba½, anuppatta½ ta½ tay±. An±thapiº¹iko so, ±nanda, devaputto”ti.
Idamavoca bhagav±. Attamano ±yasm± ±nando bhagavato bh±sita½ abhinand²ti.

An±thapiº¹ikov±dasutta½ niµµhita½ paµhama½.