357. “Seyyath±pi, bhikkhu, dvinna½ kaµµh±na½ saªghaµµ± [samphassa (s². p².), saªghaµ± (sy±. ka½.)] samodh±n± usm± j±yati, tejo abhinibbattati, tesa½yeva dvinna½ kaµµh±na½ n±n±bh±v± vikkhep± y± tajj± usm± s± nirujjhati, s± v³pasammati; evameva kho, bhikkhu, sukhavedaniya½ phassa½ paµicca uppajjati sukh± vedan±. So sukha½ vedana½ vedayam±no ‘sukha½ vedana½ veday±m²’ti paj±n±ti. ‘Tasseva sukhavedaniyassa phassassa nirodh± ya½ tajja½ vedayita½ sukhavedaniya½ phassa½ paµicca uppann± sukh± vedan± s± nirujjhati, s± v³pasammat²’ti paj±n±ti.
358. “Dukkhavedaniya½, bhikkhu, phassa½ paµicca uppajjati dukkh± vedan±. So dukkha½ vedana½ vedayam±no ‘dukkha½ vedana½ veday±m²’ti paj±n±ti. ‘Tasseva dukkhavedaniyassa phassassa nirodh± ya½ tajja½ vedayita½ dukkhavedaniya½ phassa½ paµicca uppann± dukkh± vedan± s± nirujjhati, s± v³pasammat²’ti paj±n±ti.
359. “Adukkhamasukhavedaniya½ bhikkhu, phassa½ paµicca uppajjati adukkhamasukh± vedan±. So adukkhamasukha½ vedana½ vedayam±no ‘adukkhamasukha½ vedana½ veday±m²’ti paj±n±ti. ‘Tasseva adukkhamasukhavedaniyassa phassassa nirodh± ya½ tajja½ vedayita½ adukkhamasukhavedaniya½ phassa½ paµicca uppann± adukkhamasukh± vedan± s± nirujjhati, s± v³pasammat²’ti paj±n±ti.
360. “Ath±para½ upekkh±yeva avasissati parisuddh± pariyod±t± mudu ca kammaññ± ca pabhassar± ca. Seyyath±pi, bhikkhu, dakkho suvaººak±ro v± suvaººak±rantev±s² v± ukka½ bandheyya, ukka½ bandhitv± ukk±mukha½ ±limpeyya, ukk±mukha½ ±limpetv± saº¹±sena j±tar³pa½ gahetv± ukk±mukhe pakkhipeyya, tamena½ k±lena k±la½ abhidhameyya, k±lena k±la½ udakena paripphoseyya, k±lena k±la½ ajjhupekkheyya, ta½ hoti j±tar³pa½ [j±tar³pa½ dhanta½ (s². p².)] sudhanta½ niddhanta½ n²haµa½ [nihata½ (sy±. ka½. ka.)] ninn²takas±va½ [nihatakas±va½ (ka.)] mudu ca kammaññañca pabhassarañca, yass± yass± ca pi¼andhanavikatiy± ±kaªkhati– yadi paµµik±ya [pavaµµik±ya (s². sy±.)] yadi kuº¹al±ya yadi g²veyyak±ya yadi suvaººam±l±ya tañcassa attha½ anubhoti; evameva kho, bhikkhu, ath±para½ upekkh±yeva avasissati parisuddh± pariyod±t± mudu ca kammaññ± ca pabhassar± ca.
361. “So eva½ paj±n±ti– ‘imañce aha½ upekkha½ eva½ parisuddha½ eva½ pariyod±ta½ ±k±s±nañc±yatana½ upasa½hareyya½, tadanudhammañca citta½ bh±veyya½. Eva½ me aya½ upekkh± ta½nissit± tadup±d±n± cira½ d²ghamaddh±na½ tiµµheyya. Imañce aha½ upekkha½ eva½ parisuddha½ eva½ pariyod±ta½ viññ±ºañc±yatana½ upasa½hareyya½, tadanudhammañca citta½ bh±veyya½. Eva½ me aya½ upekkh± ta½nissit± tadup±d±n± cira½ d²ghamaddh±na½ tiµµheyya. Imañce aha½ upekkha½ eva½ parisuddha½ eva½ pariyod±ta½ ±kiñcaññ±yatana½ upasa½hareyya½, tadanudhammañca citta½ bh±veyya½. Eva½ me aya½ upekkh± ta½nissit± tadup±d±n± cira½ d²ghamaddh±na½ tiµµheyya. Imañce aha½ upekkha½ eva½ parisuddha½ eva½ pariyod±ta½ nevasaññ±n±saññ±yatana½ upasa½hareyya½, tadanudhammañca citta½ bh±veyya½. Eva½ me aya½ upekkh± ta½nissit± tadup±d±n± cira½ d²ghamaddh±na½ tiµµheyy±”’ti.
362. “So eva½ paj±n±ti– ‘imañce aha½ upekkha½ eva½ parisuddha½ eva½ pariyod±ta½ ±k±s±nañc±yatana½ upasa½hareyya½, tadanudhammañca citta½ bh±veyya½; saªkhatameta½. Imañce aha½ upekkha½ eva½ parisuddha½ eva½ pariyod±ta½ viññ±ºañc±yatana½ upasa½hareyya½, tadanudhammañca citta½ bh±veyya½; saªkhatameta½. Imañce aha½ upekkha½ eva½ parisuddha½ eva½ pariyod±ta½ ±kiñcaññ±yatana½ upasa½hareyya½, tadanudhammañca citta½ bh±veyya½; saªkhatameta½. Imañce aha½ upekkha½ eva½ parisuddha½ eva½ pariyod±ta½ nevasaññ±n±saññ±yatana½ upasa½hareyya½, tadanudhammañca citta½ bh±veyya½; saªkhatameta”n’ti.
“So neva ta½ abhisaªkharoti, na abhisañcetayati bhav±ya v± vibhav±ya v±. So anabhisaªkharonto anabhisañcetayanto bhav±ya v± vibhav±ya v± na kiñci loke up±diyati, anup±diya½ na paritassati, aparitassa½ paccatta½yeva parinibb±yati. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±ti.
363. “So sukhañce vedana½ vedeti, ‘s± anicc±’ti paj±n±ti, ‘anajjhosit±’ti paj±n±ti, ‘anabhinandit±’ti paj±n±ti. Dukkhañce vedana½ vedeti ‘s± anicc±’ti paj±n±ti, ‘anajjhosit±’ti paj±n±ti, ‘anabhinandit±’ti paj±n±ti. Adukkhamasukhañce vedana½ vedeti, ‘s± anicc±’ti paj±n±ti, ‘anajjhosit±’ti paj±n±ti, ‘anabhinandit±’ti paj±n±ti.
364. “So sukhañce vedana½ vedeti, visa½yutto na½ vedeti; dukkhañce vedana½ vedeti, visa½yutto na½ vedeti; adukkhamasukhañce vedana½ vedeti, visa½yutto na½ vedeti. So k±yapariyantika½ vedana½ vedayam±no ‘k±yapariyantika½ vedana½ veday±m²’ti paj±n±ti, j²vitapariyantika½ vedana½ vedayam±no ‘j²vitapariyantika½ vedana½ veday±m²’ti paj±n±ti, ‘k±yassa bhed± para½ maraº± uddha½ j²vitapariy±d±n± idheva sabbavedayit±ni anabhinandit±ni s²t²bhavissant²’ti paj±n±ti.
365. “Seyyath±pi, bhikkhu, telañca paµicca vaµµiñca paµicca telappad²po jh±yati; tasseva telassa ca vaµµiy± ca pariy±d±n± aññassa ca anupah±r± [anup±h±r± (s². p².), anup±d±n± (ka.)] an±h±ro nibb±yati; evameva kho, bhikkhu, k±yapariyantika½ vedana½ vedayam±no ‘k±yapariyantika½ vedana½ veday±m²’ti paj±n±ti, j²vitapariyantika½ vedana½ vedayam±no ‘j²vitapariyantika½ vedana½ veday±m²’ti paj±n±ti, ‘k±yassa bhed± para½ maraº± uddha½ j²vitapariy±d±n± idheva sabbavedayit±ni anabhinandit±ni s²t²bhavissant²’ti paj±n±ti. Tasm± eva½ samann±gato bhikkhu imin± paramena paññ±dhiµµh±nena samann±gato hoti. Es± hi, bhikkhu, param± ariy± paññ± yadida½– sabbadukkhakkhaye ñ±ºa½.
366. “Tassa s± vimutti sacce µhit± akupp± hoti. Tañhi, bhikkhu, mus± ya½ mosadhamma½, ta½ sacca½ ya½ amosadhamma½ nibb±na½. Tasm± eva½ samann±gato bhikkhu imin± paramena sacc±dhiµµh±nena samann±gato hoti. Etañhi, bhikkhu, parama½ ariyasacca½ yadida½– amosadhamma½ nibb±na½.
367. “Tasseva kho pana pubbe aviddasuno upadh² honti samatt± sam±dinn±. Ty±ssa pah²n± honti ucchinnam³l± t±l±vatthukat± anabh±va½kat± ±yati½ anupp±dadhamm±. Tasm± eva½ samann±gato bhikkhu imin± paramena c±g±dhiµµh±nena samann±gato hoti. Eso hi, bhikkhu, paramo ariyo c±go yadida½– sabb³padhipaµinissaggo.
368. “Tasseva kho pana pubbe aviddasuno abhijjh± hoti chando s±r±go. Sv±ssa pah²no hoti ucchinnam³lo t±l±vatthukato anabh±va½kato ±yati½ anupp±dadhammo. Tasseva kho pana pubbe aviddasuno ±gh±to hoti by±p±do sampadoso. Sv±ssa pah²no hoti ucchinnam³lo t±l±vatthukato anabh±va½kato ±yati½ anupp±dadhammo. Tasseva kho pana pubbe aviddasuno avijj± hoti sammoho. Sv±ssa pah²no hoti ucchinnam³lo t±l±vatthukato anabh±va½kato ±yati½ anupp±dadhammo. Tasm± eva½ samann±gato bhikkhu imin± paramena upasam±dhiµµh±nena samann±gato hoti. Eso hi, bhikkhu, paramo ariyo upasamo yadida½– r±gadosamoh±na½ upasamo. ‘Pañña½ nappamajjeyya, saccamanurakkheyya, c±gamanubr³heyya, santimeva so sikkheyy±’ti– iti ya½ ta½ vutta½, idameta½ paµicca vutta½.
369. “‘Yattha µhita½ maññassav± nappavattanti, maññassave kho pana nappavattam±ne muni santoti vuccat²’ti– iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? ‘Asm²’ti, bhikkhu, maññitameta½, ‘ayamahamasm²’ti maññitameta½, ‘bhavissan’ti maññitameta½, ‘na bhavissan’ti maññitameta½, ‘r³p² bhavissan’ti maññitameta½, ‘ar³p² bhavissan’ti maññitameta½, ‘saññ² bhavissan’ti maññitameta½, ‘asaññ² bhavissan’ti maññitameta½, ‘nevasaññ²n±saññ² bhavissan’ti maññitameta½. Maññita½, bhikkhu, rogo maññita½ gaº¹o maññita½ salla½. Sabbamaññit±na½ tveva, bhikkhu, samatikkam± muni santoti vuccati. Muni kho pana, bhikkhu, santo na j±yati, na j²yati, na m²yati, na kuppati, na piheti. Tañhissa, bhikkhu, natthi yena j±yetha, aj±yam±no ki½ j²yissati, aj²yam±no ki½ m²yissati, am²yam±no ki½ kuppissati, akuppam±no kissa [ki½ (ka.)] pihessati? ‘Yattha µhita½ maññassav± nappavattanti, maññassave kho pana nappavattam±ne muni santoti vuccat²’ti– iti ya½ ta½ vutta½, idameta½ paµicca vutta½. Ima½ kho me tva½, bhikkhu, sa½khittena chadh±tuvibhaªga½ dh±reh²”ti.
370. Atha kho ±yasm± pukkus±ti– “satth± kira me anuppatto, sugato kira me anuppatto samm±sambuddho kira me anuppatto”ti uµµh±y±san± eka½sa½ c²vara½ katv± bhagavato p±desu siras± nipatitv± bhagavanta½ etadavoca– “accayo ma½, bhante, accagam± yath±b±la½ yath±m³¼ha½ yath±-akusala½, yoha½ bhagavanta½ ±vusov±dena samud±caritabba½ amaññissa½. Tassa me, bhante, bhagav± accaya½ accayato paµiggaºh±tu ±yati½ sa½var±y±”ti. “Taggha tva½, bhikkhu, accayo accagam± yath±b±la½ yath±m³¼ha½ yath±-akusala½ ya½ ma½ tva½ ±vusov±dena samud±caritabba½ amaññittha. Yato ca kho tva½, bhikkhu, accaya½ accayato disv± yath±dhamma½ paµikarosi, ta½ te maya½ paµiggaºh±ma. Vuddhihes±, bhikkhu, ariyassa vinaye yo accaya½ accayato disv± yath±dhamma½ paµikaroti, ±yati½ sa½vara½ ±pajjat²”ti. “Labheyy±ha½, bhante, bhagavato santike upasampadan”ti. “Paripuººa½ pana te, bhikkhu, pattac²varan”ti? “Na kho me, bhante, paripuººa½ pattac²varan”ti. “Na kho, bhikkhu, tath±gat± aparipuººapattac²vara½ upasamp±dent²”ti.
Atha kho ±yasm± pukkus±ti bhagavato bh±sita½ abhinanditv± anumoditv± uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± pattac²varapariyesana½ pakk±mi. Atha kho ±yasmanta½ pukkus±ti½ pattac²varapariyesana½ caranta½ vibbhant± g±v² [bhantag±v² (s². p².), g±v² (sy±. ka½.)] j²vit± voropesi. Atha kho sambahul± bhikkh³ yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Ekamanta½ nisinn± kho te bhikkh³ bhagavanta½ etadavocu½– “yo so, bhante, pukkus±ti n±ma kulaputto bhagavat± sa½khittena ov±dena ovadito so k±laªkato. Tassa k± gati, ko abhisampar±yo”ti? “Paº¹ito, bhikkhave, pukkus±ti kulaputto paccap±di dhammass±nudhamma½, na ca ma½ dhamm±dhikaraºa½ vihesesi [viheµhesi (s². sy±. ka½.) viheseti (ka.)]. Pukkus±ti, bhikkhave, kulaputto pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko tattha parinibb±y² an±vattidhammo tasm± lok±”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

Dh±tuvibhaªgasutta½ niµµhita½ dasama½.