7. Sa¼±yatanavibhaªgasutta½

304. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca– “sa¼±yatanavibhaªga½ vo, bhikkhave, desess±mi. Ta½ suº±tha, s±dhuka½ manasi karotha; bh±siss±m²”ti. “Eva½, bhante”ti kho te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca–
“‘Cha ajjhattik±ni ±yatan±ni veditabb±ni, cha b±hir±ni ±yatan±ni veditabb±ni, cha viññ±ºak±y± veditabb±, cha phassak±y± veditabb±, aµµh±rasa manopavic±r± veditabb±, chatti½sa sattapad± veditabb±, tatra ida½ niss±ya ida½ pajahatha, tayo satipaµµh±n± yadariyo sevati yadariyo sevam±no satth± gaºamanus±situmarahati, so vuccati yogg±cariy±na½ [yog±cariy±na½ (ka.)] anuttaro purisadammas±rath²’ti– ayamuddeso sa¼±yatanavibhaªgassa.
305. “‘Cha ajjhattik±ni ±yatan±ni veditabb±n²’ti– iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? ‘Cakkh±yatana½ sot±yatana½ gh±n±yatana½ jivh±yatana½ k±y±yatana½ man±yatana½– cha ajjhattik±ni ±yatan±ni veditabb±n²’ti– iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Cha b±hir±ni ±yatan±ni veditabb±n²’ti– iti kho paneta½ vutta½ Kiñceta½ paµicca vutta½? ‘R³p±yatana½ sadd±yatana½ gandh±yatana½ ras±yatana½ phoµµhabb±yatana½ dhamm±yatana½– cha b±hir±ni ±yatan±ni veditabb±n²’ti– iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Cha viññ±ºak±y± veditabb±’ti– iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? ‘Cakkhuviññ±ºa½ sotaviññ±ºa½ gh±naviññ±ºa½ jivh±viññ±ºa½ k±yaviññ±ºa½ manoviññ±ºa½– cha viññ±ºak±y± veditabb±’ti– iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Cha phassak±y± veditabb±’ti– iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? ‘Cakkhusamphasso sotasamphasso gh±nasamphasso jivh±samphasso k±yasamphasso manosamphasso– cha phassak±y± veditabb±’ti– iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Aµµh±rasa manopavic±r± veditabb±’ti– iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? ‘Cakkhun± r³pa½ disv± somanassaµµh±n²ya½ r³pa½ upavicarati, domanassaµµh±n²ya½ r³pa½ upavicarati, upekkh±µµh±n²ya½ r³pa½ upavicarati. Sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±… jivh±ya rasa½ s±yitv±… k±yena phoµµhabba½ phusitv±… manas± dhamma½ viññ±ya somanassaµµh±n²ya½ dhamma½ upavicarati, domanassaµµh±n²ya½ dhamma½ upavicarati, upekkh±µµh±n²ya½ dhamma½ upavicarati. Iti cha somanass³pavic±r±, cha domanass³pavic±r±, cha upekkh³pavic±r±, aµµh±rasa manopavic±r± veditabb±’ti– iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
306. “‘Chatti½sa sattapad± veditabb±’ti– iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Cha gehasit±ni [gehassit±ni (?)] Somanass±ni, cha nekkhammasit±ni [nekkhammassit±ni (µ²k±)] somanass±ni, cha gehasit±ni domanass±ni, cha nekkhammasit±ni domanass±ni, cha gehasit± upekkh±, cha nekkhammasit± upekkh±. Tattha katam±ni cha gehasit±ni somanass±ni? Cakkhuviññeyy±na½ r³p±na½ iµµh±na½ kant±na½ man±p±na½ manoram±na½ lok±misapaµisa½yutt±na½ paµil±bha½ v± paµil±bhato samanupassato pubbe v± paµiladdhapubba½ at²ta½ niruddha½ vipariºata½ samanussarato uppajjati somanassa½. Ya½ evar³pa½ somanassa½ ida½ vuccati gehasita½ somanassa½. Sotaviññeyy±na½ sadd±na½… gh±naviññeyy±na½ gandh±na½… jivh±viññeyy±na½ ras±na½… k±yaviññeyy±na½ phoµµhabb±na½… manoviññeyy±na½ dhamm±na½ iµµh±na½ kant±na½ man±p±na½…pe… somanassa½. Ya½ evar³pa½ somanassa½ ida½ vuccati gehasita½ somanassa½. Im±ni cha gehasit±ni somanass±ni.
“Tattha katam±ni cha nekkhammasit±ni somanass±ni? R³p±na½tveva aniccata½ viditv± vipariº±mavir±ganirodha½ [vipariº±ma½ vir±ga½ nirodha½ (ka.)], ‘pubbe ceva r³p± etarahi ca sabbe te r³p± anicc± dukkh± vipariº±madhamm±’ti evameta½ yath±bh³ta½ sammappaññ±ya passato uppajjati somanassa½. Ya½ evar³pa½ somanassa½ ida½ vuccati nekkhammasita½ somanassa½. Sadd±na½tveva… gandh±na½tveva… ras±na½tveva… phoµµhabb±na½tveva… dhamm±na½tve aniccata½ viditv± vipariº±mavir±ganirodha½, ‘pubbe ceva dhamm± etarahi ca sabbe te dhamm± anicc± dukkh± vipariº±madhamm±’ti evameta½ yath±bh³ta½ sammappaññ±ya passato uppajjati somanassa½. Ya½ evar³pa½ somanassa½ ida½ vuccati nekkhammasita½ somanassa½. Im±ni cha nekkhammasit±ni somanass±ni.
307. “Tattha katam±ni cha gehasit±ni domanass±ni? Cakkhuviññeyy±na½ r³p±na½…pe… sotaviññeyy±na½ sadd±na½… gh±naviññeyy±na½ gandh±na½… jivh±viññeyy±na½ ras±na½… k±yaviññeyy±na½ phoµµhabb±na½… manoviññeyy±na½ dhamm±na½ iµµh±na½ kant±na½ man±p±na½ manoram±na½ lok±misapaµisa½yutt±na½ appaµil±bha½ v± appaµil±bhato samanupassato pubbe v± appaµiladdhapubba½ at²ta½ niruddha½ vipariºata½ samanussarato uppajjati domanassa½. Ya½ evar³pa½ domanassa½ ida½ vuccati gehasita½ domanassa½. Im±ni cha gehasit±ni domanass±ni.
“Tattha katam±ni cha nekkhammasit±ni domanass±ni? R³p±na½tveva aniccata½ viditv± vipariº±mavir±ganirodha½, ‘pubbe ceva r³p± etarahi ca sabbe te r³p± anicc± dukkh± vipariº±madhamm±’ti evameta½ yath±bh³ta½ sammappaññ±ya disv± anuttaresu vimokkhesu piha½ upaµµh±peti– ‘kud±ssu [kad±ssu (sy±. ka½. p².)] n±m±ha½ tad±yatana½ upasampajja vihariss±mi yadariy± etarahi ±yatana½ upasampajja viharant²’ti iti anuttaresu vimokkhesu piha½ upaµµh±payato uppajjati pihapaccay± domanassa½. Ya½ evar³pa½ domanassa½ ida½ vuccati nekkhammasita½ domanassa½. Sadd±na½tveva…pe… gandh±na½tveva… ras±na½tveva… phoµµhabb±na½tveva… dhamm±na½tveva aniccata½ viditv± vipariº±mavir±ganirodha½, ‘pubbe ceva dhamm± etarahi ca sabbe te dhamm± anicc± dukkh± vipariº±madhamm±’ti evameta½ yath±bh³ta½ sammappaññ±ya disv± anuttaresu vimokkhesu piha½ upaµµh±peti– ‘kud±ssu n±m±ha½ tad±yatana½ upasampajja vihariss±mi yadariy± etarahi ±yatana½ upasampajja viharant²’ti iti anuttaresu vimokkhesu piha½ upaµµh±payato uppajjati pihapaccay± domanassa½. Ya½ evar³pa½ domanassa½ ida½ vuccati nekkhammasita½ domanassa½. Im±ni cha nekkhammasit±ni domanass±ni.
308. “Tattha katam± cha gehasit± upekkh±? Cakkhun± r³pa½ disv± uppajjati upekkh± b±lassa m³¼hassa ( ) [(mandassa) (ka.)] puthujjanassa anodhijinassa avip±kajinassa an±d²navadass±vino assutavato puthujjanassa. Y± evar³p± upekkh±, r³pa½ s± n±tivattati. Tasm± s± [s±ya½ (ka.)] upekkh± ‘gehasit±’ti vuccati. Sotena sadda½ sutv±… gh±nena gandha½ gh±yitv±… jivh±ya rasa½ s±yitv±… k±yena phoµµhabba½ phusitv±… manas± dhamma½ viññ±ya uppajjati upekkh± b±lassa m³¼hassa puthujjanassa anodhijinassa avip±kajinassa an±d²navadass±vino assutavato puthujjanassa. Y± evar³p± upekkh±, dhamma½ s± n±tivattati. Tasm± s± upekkh± ‘gehasit±’ti vuccati. Im± cha gehasit± upekkh±.
“Tattha katam± cha nekkhammasit± upekkh±? R³p±na½tveva aniccata½ viditv± vipariº±mavir±ganirodha½, ‘pubbe ceva r³p± etarahi ca sabbe te r³p± anicc± dukkh± vipariº±madhamm±’ti evameta½ yath±bh³ta½ sammappaññ±ya passato uppajjati upekkh±. Y± evar³p± upekkh±, r³pa½ s± ativattati. Tasm± s± upekkh± ‘nekkhammasit±’ti vuccati. Sadd±na½tveva… gandh±na½tveva… ras±na½tveva… phoµµhabb±na½tveva… dhamm±na½tveva aniccata½ viditv± vipariº±mavir±ganirodha½, ‘pubbe ceva dhamm± etarahi ca sabbe te dhamm± anicc± dukkh± vipariº±madhamm±’ti evameta½ yath±bh³ta½ sammappaññ±ya passato uppajjati upekkh±. Y± evar³p± upekkh±, dhamma½ s± ativattati. Tasm± s± upekkh± ‘nekkhammasit±’ti vuccati. Im± cha nekkhammasit± upekkh±. ‘Chatti½sa sattapad± veditabb±’ti– iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
309. “Tatra ida½ niss±ya ida½ pajahath±”ti– iti kho paneta½ vutta½; kiñceta½ paµicca vutta½? Tatra, bhikkhave, y±ni cha nekkhammasit±ni somanass±ni t±ni niss±ya t±ni ±gamma y±ni cha gehasit±ni somanass±ni t±ni pajahatha, t±ni samatikkamatha. Evametesa½ pah±na½ hoti, evametesa½ samatikkamo hoti.
“Tatra, bhikkhave, y±ni cha nekkhammasit±ni domanass±ni t±ni niss±ya t±ni ±gamma y±ni cha gehasit±ni domanass±ni t±ni pajahatha, t±ni samatikkamatha. Evametesa½ pah±na½ hoti, evametesa½ samatikkamo hoti.
“Tatra, bhikkhave, y± cha nekkhammasit± upekkh± t± niss±ya t± ±gamma y± cha gehasit± upekkh± t± pajahatha, t± samatikkamatha. Evamet±sa½ pah±na½ hoti, evamet±sa½ samatikkamo hoti.
“Tatra, bhikkhave, y±ni cha nekkhammasit±ni somanass±ni t±ni niss±ya t±ni ±gamma y±ni cha nekkhammasit±ni domanass±ni t±ni pajahatha, t±ni samatikkamatha. Evametesa½ pah±na½ hoti, evametesa½ samatikkamo hoti.
“Tatra, bhikkhave, y± cha nekkhammasit± upekkh± t± niss±ya t± ±gamma y±ni cha nekkhammasit±ni somanass±ni t±ni pajahatha, t±ni samatikkamatha. Evametesa½ pah±na½ hoti, evametesa½ samatikkamo hoti.
310. “Atthi bhikkhave, upekkh± n±natt± n±nattasit±, atthi upekkh± ekatt± ekattasit±. Katam± ca, bhikkhave, upekkh± n±natt± n±nattasit±? Atthi, bhikkhave, upekkh± r³pesu, atthi saddesu atthi gandhesu, atthi rasesu, atthi phoµµhabbesu– aya½, bhikkhave, upekkh± n±natt± n±nattasit±. Katam± ca, bhikkhave, upekkh± ekatt± ekattasit±? Atthi, bhikkhave, upekkh± ±k±s±nañc±yatananissit±, atthi viññ±ºañc±yatananissit±, atthi ±kiñcaññ±yatananissit±, atthi nevasaññ±n±saññ±yatananissit±– aya½, bhikkhave, upekkh± ekatt± ekattasit±.
“Tatra, bhikkhave, y±ya½ upekkh± ekatt± ekattasit± ta½ niss±ya ta½ ±gamma y±ya½ upekkh± n±natt± n±nattasit± ta½ pajahatha, ta½ samatikkamatha. Evametiss± pah±na½ hoti, evametiss± samatikkamo hoti.
“Atammayata½, bhikkhave, niss±ya atammayata½ ±gamma y±ya½ upekkh± ekatt± ekattasit± ta½ pajahatha, ta½ samatikkamatha. Evametiss± pah±na½ hoti, evametiss± samatikkamo hoti. ‘Tatra ida½ niss±ya ida½ pajahath±’ti– iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
311. “‘Tayo satipaµµh±n± yadariyo sevati, yadariyo sevam±no satth± gaºamanus±situmarahat²’ti– iti kho paneta½ vutta½; kiñceta½ paµicca vutta½? Idha, bhikkhave, satth± s±vak±na½ dhamma½ deseti anukampako hites² anukampa½ up±d±ya– ‘ida½ vo hit±ya, ida½ vo sukh±y±’ti. Tassa s±vak± na suss³santi, na sota½ odahanti, na aññ± citta½ upaµµhapenti vokkamma ca satthus±san± vattanti. Tatra, bhikkhave, tath±gato na ceva anattamano hoti, na ca anattamanata½ paµisa½vedeti, anavassuto ca viharati sato sampaj±no. Ida½, bhikkhave, paµhama½ satipaµµh±na½ yadariyo sevati, yadariyo sevam±no satth± gaºamanus±situmarahati.
“Puna capara½, bhikkhave, satth± s±vak±na½ dhamma½ deseti anukampako hites² anukampa½ up±d±ya– ‘ida½ vo hit±ya, ida½ vo sukh±y±’ti. Tassa ekacce s±vak± na suss³santi, na sota½ odahanti, na aññ± citta½ upaµµhapenti, vokkamma ca satthus±san± vattanti; ekacce s±vak± suss³santi, sota½ odahanti, aññ± citta½ upaµµhapenti, na ca vokkamma satthus±san± vattanti Tatra, bhikkhave, tath±gato na ceva anattamano hoti, na ca anattamanata½ paµisa½vedeti; na ca attamano hoti, na ca attamanata½ paµisa½vedeti. Anattamanat± ca attamanat± ca– tadubhaya½ abhinivajjetv± upekkhako viharati sato sampaj±no. Ida½ vuccati, bhikkhave, dutiya½ satipaµµh±na½ yadariyo sevati, yadariyo sevam±no satth± gaºamanus±situmarahati.
“Puna capara½, bhikkhave, satth± s±vak±na½ dhamma½ deseti anukampako hites² anukampa½ up±d±ya– ‘ida½ vo hit±ya, ida½ vo sukh±y±’ti. Tassa s±vak± suss³santi, sota½ odahanti, aññ±citta½ upaµµhapenti, na ca vokkamma satthus±san± vattanti. Tatra, bhikkhave, tath±gato attamano ceva hoti, attamanatañca paµisa½vedeti, anavassuto ca viharati sato sampaj±no. Ida½ vuccati, bhikkhave, tatiya½ satipaµµh±na½ yadariyo sevati, yadariyo sevam±no satth± gaºamanus±situmarahati. ‘Tayo satipaµµh±n± yadariyo sevati, yadariyo sevam±no satth± gaºamanus±situmarahat²’ti– iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
312. “‘So vuccati yogg±cariy±na½ anuttaro purisadammas±rath²’ti– iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Hatthidamakena, bhikkhave, hatthidammo s±rito eka½yeva disa½ dh±vati– puratthima½ v± pacchima½ v± uttara½ v± dakkhiºa½ v±. Assadamakena, bhikkhave, assadammo s±rito ekaññeva disa½ dh±vati– puratthima½ v± pacchima½ v± uttara½ v± dakkhiºa½ v±. Godamakena, bhikkhave, godammo s±rito eka½yeva disa½ dh±vati– puratthima½ v± pacchima½ v± uttara½ v± dakkhiºa½ v±. Tath±gatena hi, bhikkhave, arahat± samm±sambuddhena purisadammo s±rito aµµha dis± vidh±vati. R³p² r³p±ni passati– aya½ ek± dis±; ajjhatta½ ar³pasaññ² bahiddh± r³p±ni passati– aya½ dutiy± dis±; subhantveva adhimutto hoti– aya½ tatiy± dis±; sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½ atthaªgam± n±nattasaññ±na½ amanasik±r± ‘ananto ±k±so’ti ±k±s±nañc±yatana½ upasampajja viharati– aya½ catutth² dis±; sabbaso ±k±s±nañc±yatana½ samatikkamma ‘ananta½ viññ±ºan’ti viññ±ºañc±yatana½ upasampajja viharati– aya½ pañcam² dis±; sabbaso viññ±ºañc±yatana½ samatikkamma ‘natthi kiñc²’ti ±kiñcaññ±yatana½ upasampajja viharati– aya½ chaµµh² dis±; sabbaso ±kiñcaññ±yatana½ samatikkamma nevasaññ±n±saññ±yatana½ upasampajja viharati– aya½ sattam² dis±; sabbaso nevasaññ±n±saññ±yatana½ samatikkamma saññ±vedayitanirodha½ upasampajja viharati– aya½ aµµham² dis±. Tath±gatena, bhikkhave, arahat± samm±sambuddhena purisadammo s±rito im± aµµha dis± vidh±vati. ‘So vuccati yogg±cariy±na½ anuttaro purisadammas±rath²’ti– iti ya½ ta½ vutta½ idameta½ paµicca vuttan”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

Sa¼±yatanavibhaªgasutta½ niµµhita½ sattama½.