6. Mah±kammavibhaªgasutta½

298. Eva½ me suta½– eka½ samaya½ bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Tena kho pana samayena ±yasm± samiddhi araññakuµik±ya½ viharati. Atha kho potaliputto paribb±jako jaªgh±vih±ra½ anucaªkamam±no anuvicaram±no yen±yasm± samiddhi tenupasaªkami; upasaªkamitv± ±yasmat± samiddhin± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho potaliputto paribb±jako ±yasmanta½ samiddhi½ etadavoca– “sammukh± meta½, ±vuso samiddhi, samaºassa gotamassa suta½, sammukh± paµiggahita½– ‘mogha½ k±yakamma½ mogha½ vac²kamma½, manokammameva saccan’ti. Atthi ca s± [atthi ces± (s². ka.)] sam±patti ya½ sam±patti½ sam±panno na kiñci vediyat²”ti? “M± heva½, ±vuso potaliputta, avaca; (m± heva½, ±vuso potaliputta, avaca;) [( ) sy±. ka½. potthakesu natthi] m± bhagavanta½ abbh±cikkhi. Na hi s±dhu bhagavato abbhakkh±na½. Na hi bhagav± eva½ vadeyya– ‘mogha½ k±yakamma½ mogha½ vac²kamma½, manokammameva saccan’ti. Atthi ca kho [atthi ceva kho (s². ka.)] s±, ±vuso, sam±patti ya½ sam±patti½ sam±panno na kiñci vediyat²”ti. “K²vacira½ pabbajitosi, ±vuso samiddh²”ti? “Na cira½, ±vuso! T²ºi vass±n²”ti. “Ettha d±ni maya½ there bhikkh³ ki½ vakkh±ma, yatra hi n±ma eva½navo bhikkhu [navakena bhikkhun± (ka.)] satth±ra½ parirakkhitabba½ maññissati. Sañcetanika½, ±vuso samiddhi, kamma½ katv± k±yena v±c±ya manas± ki½ so vediyat²”ti? “Sañcetanika½, ±vuso potaliputta, kamma½ katv± k±yena v±c±ya manas± dukkha½ so vediyat²”ti. Atha kho potaliputto paribb±jako ±yasmato samiddhissa bh±sita½ neva abhinandi nappaµikkosi; anabhinanditv± appaµikkositv± uµµh±y±san± pakk±mi.
299. Atha kho ±yasm± samiddhi acirapakkante potaliputte paribb±jake yen±yasm± ±nando tenupasaªkami; upasaªkamitv± ±yasmat± ±nandena saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± samiddhi y±vatako ahosi potaliputtena paribb±jakena saddhi½ kath±sall±po ta½ sabba½ ±yasmato ±nandassa ±rocesi.
Eva½ vutte, ±yasm± ±nando ±yasmanta½ samiddhi½ etadavoca– “atthi kho ida½, ±vuso samiddhi, kath±p±bhata½ bhagavanta½ dassan±ya. ¾y±m±vuso samiddhi, yena bhagav± tenupasaªkamiss±ma; upasaªkamitv± etamattha½ bhagavato ±rocess±ma. Yath± no bhagav± by±karissati tath± na½ dh±ress±m±”ti. “Evam±vuso”ti kho ±yasm± samiddhi ±yasmato ±nandassa paccassosi.
Atha kho ±yasm± ca ±nando ±yasm± ca samiddhi yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Ekamanta½ nisinno kho ±yasm± ±nando y±vatako ahosi ±yasmato samiddhissa potaliputtena paribb±jakena saddhi½ kath±sall±po ta½ sabba½ bhagavato ±rocesi. Eva½ vutte, bhagav± ±yasmanta½ ±nanda½ etadavoca– “dassanampi kho aha½, ±nanda, potaliputtassa paribb±jakassa n±bhij±n±mi, kuto panevar³pa½ kath±sall±pa½? Imin± ca, ±nanda, samiddhin± moghapurisena potaliputtassa paribb±jakassa vibhajjaby±karaº²yo pañho eka½sena by±kato”ti. Eva½ vutte, ±yasm± ud±y² bhagavanta½ etadavoca– “sace pana [ki½ pana (ka.)], bhante, ±yasmat± samiddhin± ida½ sandh±ya bh±sita½– ya½ kiñci vedayita½ ta½ dukkhasmin”ti.
300. Atha kho [eva½ vutte (sy±. ka½.)] bhagav± ±yasmanta½ ±nanda½ ±mantesi– “passasi no tva½, ±nanda, imassa ud±yissa moghapurisassa ummaªga½ [ummagga½ (s². sy±. ka½. p².), umaªga½ (ka.)]? Aññ±si½ kho aha½, ±nanda– ‘id±nev±ya½ ud±y² moghapuriso ummujjam±no ayoniso ummujjissat²’ti. ¾di½yeva [±disova (s². p².), ±diyeva (ka.)], ±nanda, potaliputtena paribb±jakena tisso vedan± pucchit±. Sac±ya½, ±nanda, samiddhi moghapuriso potaliputtassa paribb±jakassa eva½ puµµho eva½ by±kareyya– ‘sañcetanika½, ±vuso potaliputta, kamma½ katv± k±yena v±c±ya manas± sukhavedan²ya½ sukha½ so vedayati; sañcetanika½, ±vuso potaliputta, kamma½ katv± k±yena v±c±ya manas± dukkhavedan²ya½ dukkha½ so vedayati; sañcetanika½, ±vuso potaliputta, kamma½ katv± k±yena v±c±ya manas± adukkhamasukhavedan²ya½ adukkhamasukha½ so vedayat²’ti. Eva½ by±karam±no kho, ±nanda, samiddhi moghapuriso potaliputtassa paribb±jakassa samm± (by±karam±no) [( ) natthi (s². sy±. ka½. p².)] by±kareyya. Api ca, ±nanda, ke ca [keci (ka.)] aññatitthiy± paribb±jak± b±l± abyatt± ke ca tath±gatassa mah±kammavibhaªga½ j±nissanti? Sace tumhe, ±nanda, suºeyy±tha tath±gatassa mah±kammavibhaªga½ vibhajantass±”ti.
“Etassa, bhagav±, k±lo, etassa, sugata, k±lo ya½ bhagav± mah±kammavibhaªga½ vibhajeyya Bhagavato sutv± bhikkh³ dh±ressant²”ti. “Tena h±nanda, suº±hi, s±dhuka½ manasi karohi; bh±siss±m²”ti. “Eva½, bhante”ti kho ±yasm± ±nando bhagavato paccassosi. Bhagav± etadavoca–
“Catt±rome, ±nanda, puggal± santo sa½vijjam±n± lokasmi½. Katame catt±ro? Idh±nanda, ekacco puggalo idha p±º±tip±t² hoti, adinn±d±y² hoti, k±mesumicch±c±r² hoti, mus±v±d² hoti, pisuºav±co hoti, pharusav±co hoti, samphappal±p² hoti, abhijjh±lu hoti, by±pannacitto hoti, micch±diµµhi hoti. So k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati.
“Idha pan±nanda, ekacco puggalo idha p±º±tip±t² hoti, adinn±d±y² hoti, k±mesumicch±c±r² hoti, mus±v±d² hoti, pisuºav±co hoti, pharusav±co hoti, samphappal±p² hoti, abhijjh±lu hoti, by±pannacitto hoti, micch±diµµhi hoti. So k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati.
“Idh±nanda, ekacco puggalo idha p±º±tip±t± paµivirato hoti, adinn±d±n± paµivirato hoti, k±mesumicch±c±r± paµivirato hoti, mus±v±d± paµivirato hoti, pisuº±ya v±c±ya paµivirato hoti, pharus±ya v±c±ya paµivirato hoti, samphappal±p± paµivirato hoti, anabhijjh±lu hoti, aby±pannacitto hoti, samm±diµµhi hoti. So k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati.
“Idha pan±nanda, ekacco puggalo idha p±º±tip±t± paµivirato hoti, adinn±d±n± paµivirato hoti, k±mesumicch±c±r± paµivirato hoti, mus±v±d± paµivirato hoti, pisuº±ya v±c±ya paµivirato hoti, pharus±ya v±c±ya paµivirato hoti, samphappal±p± paµivirato hoti, anabhijjh±lu hoti, aby±pannacitto hoti, samm±diµµhi hoti. So k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati.
301. “Idh±nanda, ekacco samaºo v± br±hmaºo v± ±tappamanv±ya padh±namanv±ya anuyogamanv±ya appam±damanv±ya samm±manasik±ramanv±ya tath±r³pa½ cetosam±dhi½ phusati yath±sam±hite citte dibbena cakkhun± visuddhena atikkantam±nusakena amu½ puggala½ passati– idha p±º±tip±ti½ adinn±d±yi½ k±mesumicch±c±ri½ mus±v±di½ pisuºav±ca½ pharusav±ca½ samphappal±pi½ abhijjh±lu½ by±pannacitta½ micch±diµµhi½ k±yassa bhed± para½ maraº± passati ap±ya½ duggati½ vinip±ta½ niraya½ upapanna½. So evam±ha– ‘atthi kira, bho, p±pak±ni kamm±ni, atthi duccaritassa vip±ko. Am±ha½ [ap±ha½ (s². p². ka.) amu½ + aha½ = am±ha½-iti padavibh±go] puggala½ addasa½ idha p±º±tip±ti½ adinn±d±yi½…pe… micch±diµµhi½ k±yassa bhed± para½ maraº± pass±mi ap±ya½ duggati½ vinip±ta½ niraya½ upapannan’ti. So evam±ha– ‘yo kira, bho, p±º±tip±t² adinn±d±y²…pe… micch±diµµhi, sabbo so k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. Ye eva½ j±nanti, te samm± j±nanti; ye aññath± j±nanti, micch± tesa½ ñ±ºan’ti [micch± te sañj±nanti (ka.)]. Iti so yadeva tassa s±ma½ ñ±ta½ s±ma½ diµµha½ s±ma½ vidita½ tadeva tattha th±mas± par±m±s± [par±massa (s². p².)] abhinivissa voharati– ‘idameva sacca½, moghamañña”n’ti.
“Idha pan±nanda, ekacco samaºo v± br±hmaºo v± ±tappamanv±ya padh±namanv±ya anuyogamanv±ya appam±damanv±ya samm±manasik±ramanv±ya tath±r³pa½ cetosam±dhi½ phusati yath±sam±hite citte dibbena cakkhun± visuddhena atikkantam±nusakena amu½ puggala½ passati– idha p±º±tip±ti½ adinn±d±yi½…pe… micch±diµµhi½, k±yassa bhed± para½ maraº± passati sugati½ sagga½ loka½ upapanna½. So evam±ha– ‘natthi kira, bho, p±pak±ni kamm±ni, natthi duccaritassa vip±ko. Am±ha½ puggala½ addasa½– idha p±º±tip±ti½ adinn±d±yi½…pe… micch±diµµhi½, k±yassa bhed± para½ maraº± pass±mi sugati½ sagga½ loka½ upapannan’ti. So evam±ha– ‘yo kira, bho, p±º±tip±t² adinn±d±y²…pe… micch±diµµhi, sabbo so k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. Ye eva½ j±nanti te samm± j±nanti; ye aññath± j±nanti, micch± tesa½ ñ±ºan’ti. Iti so yadeva tassa s±ma½ ñ±ta½ s±ma½ diµµha½ s±ma½ vidita½ tadeva tattha th±mas± par±m±s± abhinivissa voharati– ‘idameva sacca½, moghamañña”n’ti.
“Idh±nanda, ekacco samaºo v± br±hmaºo v± ±tappamanv±ya padh±namanv±ya anuyogamanv±ya appam±damanv±ya samm±manasik±ramanv±ya tath±r³pa½ cetosam±dhi½ phusati yath±sam±hite citte dibbena cakkhun± visuddhena atikkantam±nusakena amu½ puggala½ passati– idha p±º±tip±t± paµivirata½ adinn±d±n± paµivirata½ k±mesumicch±c±r± paµivirata½ mus±v±d± paµivirata½ pisuº±ya v±c±ya paµivirata½ pharus±ya v±c±ya paµivirata½ samphappal±p± paµivirata½ anabhijjh±lu½ aby±pannacitta½ samm±diµµhi½, k±yassa bhed± para½ maraº± passati sugati½ sagga½ loka½ upapanna½. So evam±ha– ‘atthi kira, bho, kaly±º±ni kamm±ni, atthi sucaritassa vip±ko. Am±ha½ puggala½ addasa½– idha p±º±tip±t± paµivirata½ adinn±d±n± paµivirata½…pe… samm±diµµhi½, k±yassa bhed± para½ maraº± pass±mi sugati½ sagga½ loka½ upapannan’ti. So evam±ha– ‘yo kira, bho, p±º±tip±t± paµivirato adinn±d±n± paµivirato…pe… samm±diµµhi sabbo so k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. Ye eva½ j±nanti te samm± j±nanti; ye aññath± j±nanti, micch± tesa½ ñ±ºan’ti. Iti so yadeva tassa s±ma½ ñ±ta½ s±ma½ diµµha½ s±ma½ vidita½ tadeva tattha th±mas± par±m±s± abhinivissa voharati– ‘idameva sacca½, moghamañña”n’ti.
“Idha pan±nanda, ekacco samaºo v± br±hmaºo v± ±tappamanv±ya padh±namanv±ya anuyogamanv±ya appam±damanv±ya samm±manasik±ramanv±ya tath±r³pa½ cetosam±dhi½ phusati yath±sam±hite citte dibbena cakkhun± visuddhena atikkantam±nusakena amu½ puggala½ passati– idha p±º±tip±t± paµivirata½…pe… samm±diµµhi½, k±yassa bhed± para½ maraº± passati ap±ya½ duggati½ vinip±ta½ niraya½ upapanna½. So evam±ha– ‘natthi kira, bho kaly±º±ni kamm±ni, natthi sucaritassa vip±ko. Am±ha½ puggala½ addasa½– idha p±º±tip±t± paµivirata½ adinn±d±n± paµivirata½…pe… samm±diµµhi½, k±yassa bhed± para½ maraº± pass±mi ap±ya½ duggati½ vinip±ta½ niraya½ upapannan’ti. So evam±ha– ‘yo kira, bho, p±º±tip±t± paµivirato adinn±d±n± paµivirato…pe… samm±diµµhi, sabbo so k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. Ye eva½ j±nanti te samm± j±nanti; ye aññath± j±nanti, micch± tesa½ ñ±ºan’ti. Iti so yadeva tassa s±ma½ ñ±ta½ s±ma½ diµµha½ s±ma½ vidita½ tadeva tattha th±mas± par±m±s± abhinivissa voharati– ‘idameva sacca½, moghamañña”n’ti.
302. “Tatr±nanda, yv±ya½ samaºo v± br±hmaºo v± evam±ha– ‘atthi kira, bho, p±pak±ni kamm±ni, atthi duccaritassa vip±ko’ti idamassa anuj±n±mi; yampi so evam±ha– ‘am±ha½ puggala½ addasa½– idha p±º±tip±ti½ adinn±d±yi½…pe… micch±diµµhi½, k±yassa bhed± para½ maraº± pass±mi ap±ya½ duggati½ vinip±ta½ niraya½ upapannan’ti idampissa anuj±n±mi; yañca kho so evam±ha– ‘yo kira, bho, p±º±tip±t² adinn±d±y²…pe… micch±diµµhi, sabbo so k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjat²’ti idamassa n±nuj±n±mi; yampi so evam±ha– ‘ye eva½ j±nanti te samm± j±nanti; ye aññath± j±nanti, micch± tesa½ ñ±ºan’ti idampissa n±nuj±n±mi; yampi so yadeva tassa s±ma½ ñ±ta½ s±ma½ diµµha½ s±ma½ vidita½ tadeva tattha th±mas± par±m±s± abhinivissa voharati– ‘idameva sacca½, moghamaññan’ti idampissa n±nuj±n±mi. Ta½ kissa hetu? Aññath± hi, ±nanda, tath±gatassa mah±kammavibhaªge ñ±ºa½ hoti.
“Tatr±nanda, yv±ya½ samaºo v± br±hmaºo v± evam±ha– ‘natthi kira, bho, p±pak±ni kamm±ni, natthi duccaritassa vip±ko’ti idamassa n±nuj±n±mi; yañca kho so evam±ha– ‘am±ha½ puggala½ addasa½– idha p±º±tip±ti½ adinn±d±yi½…pe… micch±diµµhi½ k±yassa bhed± para½ maraº± pass±mi sugati½ sagga½ loka½ upapannan’ti idamassa anuj±n±mi; yañca kho so evam±ha– ‘yo kira, bho, p±º±tip±t² adinn±d±y²…pe… micch±diµµhi, sabbo so k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjat²’ti idamassa n±nuj±n±mi; yampi so evam±ha– ‘ye eva½ j±nanti te samm± j±nanti; ye aññath± j±nanti, micch± tesa½ ñ±ºan’ti idampissa n±nuj±n±mi; yampi so yadeva tassa s±ma½ ñ±ta½ s±ma½ diµµha½ s±ma½ vidita½ tadeva tattha th±mas± par±m±s± abhinivissa voharati– ‘idameva sacca½, moghamaññan’ti idampissa n±nuj±n±mi. Ta½ kissa hetu? Aññath± hi, ±nanda, tath±gatassa mah±kammavibhaªge ñ±ºa½ hoti.
“Tatr±nanda, yv±ya½ samaºo v± br±hmaºo v± evam±ha– ‘atthi kira, bho, kaly±º±ni kamm±ni, atthi sucaritassa vip±ko’ti idamassa anuj±n±mi; yampi so evam±ha– ‘am±ha½ puggala½ addasa½– idha p±º±tip±t± paµivirata½ adinn±d±n± paµivirata½…pe… samm±diµµhi½, k±yassa bhed± para½ maraº± pass±mi sugati½ sagga½ loka½ upapannan’ti idampissa anuj±n±mi; yañca kho so evam±ha– ‘yo kira, bho, p±º±tip±t± paµivirato adinn±d±n± paµivirato…pe… samm±diµµhi, sabbo so k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjat²’ti idamassa n±nuj±n±mi; yampi so evam±ha– ‘ye eva½ j±nanti te samm± j±nanti; ye aññath± j±nanti, micch± tesa½ ñ±ºan’ti idampissa n±nuj±n±mi; yampi so yadeva tassa s±ma½ ñ±ta½ s±ma½ diµµha½ s±ma½ vidita½ tadeva tattha th±mas± par±m±s± abhinivissa voharati– ‘idameva sacca½, moghamaññan’ti idampissa n±nuj±n±mi. Ta½ kissa hetu? Aññath± hi, ±nanda, tath±gatassa mah±kammavibhaªge ñ±ºa½ hoti.
“Tatr±nanda, yv±ya½ samaºo v± br±hmaºo v± evam±ha– ‘natthi kira, bho, kaly±º±ni kamm±ni, natthi sucaritassa vip±ko’ti idamassa n±nuj±n±mi; yañca kho so evam±ha– ‘am±ha½ puggala½ addasa½– idha p±º±tip±t± paµivirata½ adinn±d±n± paµivirata½…pe… samm±diµµhi½, k±yassa bhed± para½ maraº± pass±mi ap±ya½ duggati½ vinip±ta½ niraya½ upapannan’ti idamassa anuj±n±mi; yañca kho so evam±ha– ‘yo kira, bho, p±º±tip±t± paµivirato adinn±d±n± paµivirato…pe… samm±diµµhi, sabbo so k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjat²’ti idamassa n±nuj±n±mi; yañca kho so evam±ha– ‘ye eva½ j±nanti te samm± j±nanti; ye aññath± j±nanti, micch± tesa½ ñ±ºan’ti idampissa n±nuj±n±mi; yampi so yadeva tassa s±ma½ ñ±ta½ s±ma½ diµµha½ s±ma½ vidita½ tadeva tattha th±mas± par±m±s± abhinivissa voharati– ‘idameva sacca½, moghamaññan’ti idampissa n±nuj±n±mi. Ta½ kissa hetu? Aññath± hi, ±nanda, tath±gatassa mah±kammavibhaªge ñ±ºa½ hoti.
303. “Tatr±nanda, yv±ya½ puggalo idha p±º±tip±t² adinn±d±y²…pe… micch±diµµhi, k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati, pubbe v±ssa ta½ kata½ hoti p±pakamma½ dukkhavedan²ya½, pacch± v±ssa ta½ kata½ hoti p±pakamma½ dukkhavedan²ya½, maraºak±le v±ssa hoti micch±diµµhi samatt± sam±dinn±. Tena so k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. Yañca kho so idha p±º±tip±t² hoti adinn±d±y² hoti…pe… micch±diµµhi hoti tassa diµµheva dhamme vip±ka½ paµisa½vedeti upapajja v± [upapajja½ v± (s². p².), upapajja v± (sy±. ka½. ka.) upapajjitv±ti sa½vaººan±ya sa½sandetabb±] apare v± pariy±ye.
“Tatr±nanda, yv±ya½ puggalo idha p±º±tip±t² adinn±d±y²…pe… micch±diµµhi k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati, pubbe v±ssa ta½ kata½ hoti kaly±ºakamma½ sukhavedan²ya½, pacch± v±ssa ta½ kata½ hoti kaly±ºakamma½ sukhavedan²ya½, maraºak±le v±ssa hoti samm±diµµhi samatt± sam±dinn±. Tena so k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. Yañca kho so idha p±º±tip±t² hoti adinn±d±y² hoti…pe… micch±diµµhi hoti tassa diµµheva dhamme vip±ka½ paµisa½vedeti upapajja v± apare v± pariy±ye.
“Tatr±nanda yv±ya½ puggalo idha p±º±tip±t± paµivirato adinn±d±n± paµivirato…pe… samm±diµµhi, k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati, pubbe v±ssa ta½ kata½ hoti kaly±ºakamma½ sukhavedan²ya½, pacch± v±ssa ta½ kata½ hoti kaly±ºakamma½ sukhavedan²ya½, maraºak±le v±ssa hoti samm±diµµhi samatt± sam±dinn±. Tena so k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. Yañca kho so idha p±º±tip±t± paµivirato hoti adinn±d±n± paµivirato hoti…pe… samm±diµµhi hoti, tassa diµµheva dhamme vip±ka½ paµisa½vedeti upapajja v± apare v± pariy±ye.
“Tatr±nanda yv±ya½ puggalo idha p±º±tip±t± paµivirato adinn±d±n± paµivirato…pe… samm±diµµhi, k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati, pubbe v±ssa ta½ kata½ hoti p±pakamma½ dukkhavedan²ya½, pacch± v±ssa ta½ kata½ hoti p±pakamma½ dukkhavedan²ya½, maraºak±le v±ssa hoti micch±diµµhi samatt± sam±dinn±. Tena so k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. Yañca kho so idha p±º±tip±t± paµivirato hoti, adinn±d±n± paµivirato hoti…pe… samm±diµµhi hoti, tassa diµµheva dhamme vip±ka½ paµisa½vedeti upapajja v± apare v± pariy±ye.
“Iti kho, ±nanda, atthi kamma½ abhabba½ abhabb±bh±sa½, atthi kamma½ abhabba½ bhabb±bh±sa½, atthi kamma½ bhabbañceva bhabb±bh±sañca, atthi kamma½ bhabba½ abhabb±bh±san”ti.
Idamavoca bhagav±. Attamano ±yasm± ±nando bhagavato bh±sita½ abhinand²ti.

Mah±kammavibhaªgasutta½ niµµhita½ chaµµha½.