3. Kintisutta½

34. Eva½ me suta½– eka½ samaya½ bhagav± pisin±r±ya½ [kusin±r±ya½ (s².)] viharati baliharaºe vanasaº¹e. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca– “kinti vo bhikkhave, mayi hoti– ‘c²varahetu v± samaºo gotamo dhamma½ deseti, piº¹ap±tahetu v± samaºo gotamo dhamma½ deseti, sen±sanahetu v± samaºo gotamo dhamma½ deseti, itibhav±bhavahetu v± samaºo gotamo dhamma½ deset²”’ti? “Na kho no, bhante, bhagavati eva½ hoti– ‘c²varahetu v± samaºo gotamo dhamma½ deseti, piº¹ap±tahetu v± samaºo gotamo dhamma½ deseti, sen±sanahetu v± samaºo gotamo dhamma½ deseti, itibhav±bhavahetu v± samaºo gotamo dhamma½ deset²”’ti.
“Na ca kira vo, bhikkhave, mayi eva½ hoti– ‘c²varahetu v± samaºo gotamo dhamma½ deseti…pe… itibhav±bhavahetu v± samaºo gotamo dhamma½ deset²’ti; atha kinti carahi vo [atha kinti vo (s². p².), atha kiñcarahi vo (ka.)], bhikkhave, mayi hot²”ti? “Eva½ kho no, bhante, bhagavati hoti– ‘anukampako bhagav± hites²; anukampa½ up±d±ya dhamma½ deset²”’ti. “Evañca [eva½ (s². p².)] kira vo, bhikkhave, mayi hoti– ‘anukampako bhagav± hites²; anukampa½ up±d±ya dhamma½ deset²”’ti.
35. “Tasm±tiha, bhikkhave, ye vo [ye te (ka.)] may± dhamm± abhiññ± desit±, seyyathida½– catt±ro satipaµµh±n± catt±ro sammappadh±n± catt±ro iddhip±d± pañcindriy±ni pañca bal±ni satta bojjhaªg± ariyo aµµhaªgiko maggo, tattha sabbeheva samaggehi sammodam±nehi avivadam±nehi sikkhitabba½. Tesañca vo, bhikkhave, samagg±na½ sammodam±n±na½ avivadam±n±na½ sikkhata½ siya½su [siyu½ (s². sy±. ka½.) saddan²ti oloketabb±] dve bhikkh³ abhidhamme n±n±v±d±. Tatra ce tumh±ka½ evamassa– ‘imesa½ kho ±yasmant±na½ atthato ceva n±na½ byañjanato ca n±nan’ti, tattha ya½ bhikkhu½ suvacatara½ [subbacatara½ (ka.)] maññeyy±tha so upasaªkamitv± evamassa vacan²yo– ‘±yasmant±na½ kho atthato ceva n±na½, byañjanato ca n±na½. Tadamin±peta½ [tadimin±peta½ (sy±. ka½.)] ±yasmanto j±n±tha– yath± atthato ceva n±na½, byañjanato ca n±na½. M±yasmanto viv±da½ ±pajjitth±’ti. Ath±paresa½ ekatopakkhik±na½ bhikkh³na½ ya½ bhikkhu½ suvacatara½ maññeyy±tha so upasaªkamitv± evamassa vacan²yo– ‘±yasmant±na½ kho atthato ceva n±na½, byañjanato ca n±na½. Tadamin±peta½ ±yasmanto j±n±tha– yath± atthato ceva n±na½, byañjanato ca n±na½. M±yasmanto viv±da½ ±pajjitth±’ti. Iti duggahita½ duggahitato dh±retabba½, suggahita½ suggahitato dh±retabba½. Duggahita½ duggahitato dh±retv± suggahita½ suggahitato dh±retv± [iti duggahita½ duggahitato dh±retabba½, duggahita½ duggahitato dh±retv± (s². sy±. ka½. p².) anantarav±rattaye pana ida½ p±µhan±natta½ natthi] yo dhammo yo vinayo so bh±sitabbo.
36. “Tatra ce tumh±ka½ evamassa– ‘imesa½ kho ±yasmant±na½ atthato hi kho n±na½, byañjanato samet²’ti, tattha ya½ bhikkhu½ suvacatara½ maññeyy±tha so upasaªkamitv± evamassa vacan²yo– ‘±yasmant±na½ kho atthato hi n±na½, byañjanato sameti. Tadamin±peta½ ±yasmanto j±n±tha– yath± atthato hi kho n±na½, byañjanato sameti. M±yasmanto viv±da½ ±pajjitth±’ti. Ath±paresa½ ekatopakkhik±na½ bhikkh³na½ ya½ bhikkhu½ suvacatara½ maññeyy±tha so upasaªkamitv± evamassa vacan²yo– ‘±yasmant±na½ kho atthato hi kho n±na½, byañjanato sameti. Tadamin±peta½ ±yasmanto j±n±tha– yath± atthato hi kho n±na½, byañjanato sameti. M±yasmanto viv±da½ ±pajjitth±’ti Iti duggahita½ duggahitato dh±retabba½, suggahita½ suggahitato dh±retabba½. Duggahita½ duggahitato dh±retv± suggahita½ suggahitato dh±retv± yo dhammo yo vinayo so bh±sitabbo.
37. “Tatra ce tumh±ka½ evamassa– ‘imesa½ kho ±yasmant±na½ atthato hi kho sameti, byañjanato n±nan’ti, tattha ya½ bhikkhu½ suvacatara½ maññeyy±tha so upasaªkamitv± evamassa vacan²yo– ‘±yasmant±na½ kho atthato hi sameti, byañjanato n±na½. Tadamin±peta½ ±yasmanto j±n±tha– yath± atthato hi kho sameti, byañjanato n±na½. Appamattaka½ kho paneta½ yadida½– byañjana½. M±yasmanto appamattake viv±da½ ±pajjitth±’ti. Ath±paresa½ ekatopakkhik±na½ bhikkh³na½ ya½ bhikkhu½ suvacatara½ maññeyy±tha so upasaªkamitv± evamassa vacan²yo– ‘±yasmant±na½ kho atthato hi sameti, byañjanato n±na½. Tadamin±peta½ ±yasmanto j±n±tha– yath± atthato hi kho sameti, byañjanato n±na½. Appamattaka½ kho paneta½ yadida½ byañjana½. M±yasmanto appamattake [appamattakehi (s². p².)] viv±da½ ±pajjitth±’ti. Iti suggahita½ suggahitato dh±retabba½, duggahita½ duggahitato dh±retabba½. Suggahita½ suggahitato dh±retv± duggahita½ duggahitato dh±retv± yo dhammo yo vinayo so bh±sitabbo.
38. “Tatra ce tumh±ka½ evamassa– ‘imesa½ kho ±yasmant±na½ atthato ceva sameti byañjanato ca samet²’ti, tattha ya½ bhikkhu½ suvacatara½ maññeyy±tha so upasaªkamitv± evamassa vacan²yo– ‘±yasmant±na½ kho atthato ceva sameti, byañjanato ca sameti. Tadamin±peta½ ±yasmanto j±n±tha– yath± atthato ceva sameti byañjanato ca sameti. M±yasmanto viv±da½ ±pajjitth±’ti. Ath±paresa½ ekatopakkhik±na½ bhikkh³na½ ya½ bhikkhu½ suvacatara½ maññeyy±tha so upasaªkamitv± evamassa vacan²yo– ‘±yasmant±na½ kho atthato ceva sameti byañjanato ca sameti. Tadamin±peta½ ±yasmanto j±n±tha– yath± atthato ceva sameti byañjanato ca sameti. M±yasmanto viv±da½ ±pajjitth±’ti. Iti suggahita½ suggahitato dh±retabba½. Suggahita½ suggahitato dh±retv± yo dhammo yo vinayo so bh±sitabbo.
39. “Tesañca vo, bhikkhave, samagg±na½ sammodam±n±na½ avivadam±n±na½ sikkhata½ siy± aññatarassa bhikkhuno ±patti siy± v²tikkamo, tatra, bhikkhave, na codan±ya taritabba½ [coditabba½ (sy±. ka½. ka.) turitabba½ (?)]. Puggalo upaparikkhitabbo– ‘iti mayhañca avihes± bhavissati parassa ca puggalassa anupagh±to, paro hi puggalo akkodhano anupan±h² ada¼hadiµµh² suppaµinissagg², sakkomi c±ha½ eta½ puggala½ akusal± vuµµh±petv± kusale patiµµh±petun’ti. Sace, bhikkhave, evamassa, kalla½ vacan±ya.
“Sace pana, bhikkhave, evamassa– ‘mayha½ kho avihes± bhavissati parassa ca puggalassa upagh±to, paro hi puggalo kodhano upan±h² ada¼hadiµµh² suppaµinissagg², sakkomi c±ha½ eta½ puggala½ akusal± vuµµh±petv± kusale patiµµh±petu½. Appamattaka½ kho paneta½ yadida½– parassa [yadida½ mayhañca vihes± bhavissati parassa ca (ka.)] puggalassa upagh±to. Atha kho etadeva bahutara½– sv±ha½ sakkomi eta½ puggala½ akusal± vuµµh±petv± kusale patiµµh±petun’ti Sace, bhikkhave, evamassa, kalla½ vacan±ya.
“Sace pana, bhikkhave, evamassa– ‘mayha½ kho vihes± bhavissati parassa ca puggalassa anupagh±to. Paro hi puggalo akkodhano anupan±h² da¼hadiµµh² duppaµinissagg², sakkomi c±ha½ eta½ puggala½ akusal± vuµµh±petv± kusale patiµµh±petu½. Appamattaka½ kho paneta½ yadida½ mayha½ vihes± [mayhañca vihes± bhavissati parassa ca puggalassa upagh±to (ka.)]. Atha kho etadeva bahutara½– sv±ha½ sakkomi eta½ puggala½ akusal± vuµµh±petv± kusale patiµµh±petun’ti. Sace, bhikkhave, evamassa, kalla½ vacan±ya.
“Sace pana, bhikkhave, evamassa– ‘mayhañca kho vihes± bhavissati parassa ca puggalassa upagh±to. Paro hi puggalo kodhano upan±h² da¼hadiµµh² duppaµinissagg², sakkomi c±ha½ eta½ puggala½ akusal± vuµµh±petv± kusale patiµµh±petu½. Appamattaka½ kho paneta½ yadida½– mayhañca vihes± bhavissati parassa ca puggalassa upagh±to. Atha kho etadeva bahutara½– sv±ha½ sakkomi eta½ puggala½ akusal± vuµµh±petv± kusale patiµµh±petun’ti. Sace, bhikkhave, evamassa, kalla½ vacan±ya.
“Sace pana, bhikkhave, evamassa– ‘mayhañca kho vihes± bhavissati parassa ca puggalassa upagh±to. Paro hi puggalo kodhano upan±h² da¼hadiµµh² duppaµinissagg², na c±ha½ sakkomi eta½ puggala½ akusal± vuµµh±petv± kusale patiµµh±petun’ti. Evar³pe, bhikkhave, puggale upekkh± n±timaññitabb±.
40. “Tesañca vo, bhikkhave, samagg±na½ sammodam±n±na½ avivadam±n±na½ sikkhata½ aññamaññassa vac²sa½h±ro [vac²saªkh±ro (s². p².)] uppajjeyya diµµhipa¼±so [diµµhipal±so (s². ka.)] cetaso ±gh±to appaccayo anabhiraddhi. Tattha ekatopakkhik±na½ bhikkh³na½ ya½ bhikkhu½ suvacatara½ maññeyy±tha so upasaªkamitv± evamassa vacan²yo– ‘ya½ no, ±vuso, amh±ka½ samagg±na½ sammodam±n±na½ avivadam±n±na½ sikkhata½ aññamaññassa vac²sa½h±ro uppanno diµµhipa¼±so cetaso ±gh±to appaccayo anabhiraddhi, ta½ j±nam±no samaºo garaheyy±’ti [sam±no (s². ka.)]. Samm± by±karam±no, bhikkhave, bhikkhu eva½ by±kareyya ‘ya½ no, ±vuso, amh±ka½ samagg±na½ sammodam±n±na½ avivadam±n±na½ sikkhata½ aññamaññassa vac²sa½h±ro uppanno diµµhipa¼±so cetaso ±gh±to appaccayo anabhiraddhi, ta½ j±nam±no samaºo garaheyy±ti. Eta½ pan±vuso, dhamma½ appah±ya nibb±na½ sacchikareyy±’ti. Samm± by±karam±no, bhikkhave, bhikkhu eva½ by±kareyya– ‘eta½, ±vuso, dhamma½ appah±ya na nibb±na½ sacchikareyy±’ti.
“Ath±paresa½ ekatopakkhik±na½ bhikkh³na½ ya½ bhikkhu½ suvacatara½ maññeyy±tha, so upasaªkamitv± evamassa vacan²yo– ‘ya½ no, ±vuso, amh±ka½ samagg±na½ sammodam±n±na½ avivadam±n±na½ sikkhata½ aññamaññassa vac²sa½h±ro uppanno diµµhipa¼±so cetaso ±gh±to appaccayo anabhiraddhi, ta½ j±nam±no samaºo garaheyy±’ti. Samm± by±karam±no, bhikkhave, bhikkhu eva½ by±kareyya– ‘ya½ no, ±vuso, amh±ka½ samagg±na½ sammodam±n±na½ avivadam±n±na½ sikkhata½ aññamaññassa vac²sa½h±ro uppanno diµµhipa¼±so cetaso ±gh±to appaccayo anabhiraddhi ta½ j±nam±no samaºo garaheyy±ti. Eta½ pan±vuso, dhamma½ appah±ya nibb±na½ sacchikareyy±’ti. Samm± by±karam±no, bhikkhave, bhikkhu eva½ by±kareyya ‘eta½ kho, ±vuso, dhamma½ appah±ya na nibb±na½ sacchikareyy±”’ti.
“Ta½ ce, bhikkhave, bhikkhu½ pare eva½ puccheyyu½– ‘±yasmat± no ete bhikkh³ akusal± vuµµh±petv± kusale patiµµh±pit±’ti? Samm± by±karam±no, bhikkhave, bhikkhu eva½ by±kareyya ‘idh±ha½, ±vuso, yena bhagav± tenupasaªkami½, tassa me bhagav± dhamma½ desesi, t±ha½ dhamma½ sutv± tesa½ bhikkh³na½ abh±si½. Ta½ te bhikkh³ dhamma½ sutv± akusal± vuµµhahi½su, kusale patiµµhahi½s³’ti. Eva½ by±karam±no kho, bhikkhave, bhikkhu na ceva att±na½ ukka½seti, na para½ vambheti, dhammassa c±nudhamma½ by±karoti, na ca koci sahadhammiko v±d±nuv±do g±rayha½ µh±na½ ±gacchat²”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

Kintisutta½ niµµhita½ tatiya½.