5. C³¼akammavibhaªgasutta½ [subhasuttantipi vuccati]

289. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane, an±thapiº¹ikassa ±r±me. Atha kho subho m±ºavo todeyyaputto yena bhagav± tenupasaªkami; upasaªkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho subho m±ºavo todeyyaputto bhagavanta½ etadavoca–
“Ko nu kho, bho gotama, hetu ko paccayo yena manuss±na½yeva sata½ manussabh³t±na½ dissanti h²nappaº²tat±? Dissanti hi, bho gotama, manuss± app±yuk±, dissanti d²gh±yuk±; dissanti bavh±b±dh± [bahv±b±dh± (sy±. ka½. ka.)], dissanti app±b±dh±; dissanti dubbaºº±, dissanti vaººavanto; dissanti appesakkh±, dissanti mahesakkh±; dissanti appabhog±, dissanti mah±bhog±; dissanti n²cakul²n±, dissanti ucc±kul²n±; dissanti duppaññ±, dissanti paññavanto [paññ±vanto (s². p².)] Ko nu kho, bho gotama, hetu ko paccayo yena manuss±na½yeva sata½ manussabh³t±na½ dissanti h²nappaº²tat±”ti?
“Kammassak± m±ºava, satt± kammad±y±d± kammayon² kammabandh³ [kammayoni kammabandhu (s².)] kammappaµisaraº±. Kamma½ satte vibhajati yadida½– h²nappaº²tat±y±ti. Na kho aha½ imassa bhoto gotamassa sa½khittena bh±sitassa vitth±rena attha½ avibhattassa vitth±rena attha½ ±j±n±mi. S±dhu me bhava½ gotamo tath± dhamma½ desetu yath± aha½ imassa bhoto gotamassa sa½khittena bh±sitassa vitth±rena attha½ avibhattassa vitth±rena attha½ ±j±neyyan”ti.
290. “Tena hi, m±ºava, suº±hi, s±dhuka½ manasi karohi; bh±siss±m²”ti. “Eva½, bho”ti kho subho m±ºavo todeyyaputto bhagavato paccassosi. Bhagav± etadavoca–
“Idha, m±ºava, ekacco itth² v± puriso v± p±º±tip±t² hoti luddo lohitap±ºi hatapahate niviµµho aday±panno p±ºabh³tesu [sabbap±ºabh³tesu (s². ka.)]. So tena kammena eva½ samattena eva½ sam±dinnena [sam±diººena (p². ka.)] k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. No ce k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati app±yuko hoti. App±yukasa½vattanik± es±, m±ºava, paµipad± yadida½– p±º±tip±t² hoti luddo lohitap±ºi hatapahate niviµµho aday±panno p±ºabh³tesu.
“Idha pana, m±ºava, ekacco itth² v± puriso v± p±º±tip±ta½ pah±ya p±º±tip±t± paµivirato hoti nihitadaº¹o nihitasattho, lajj² day±panno sabbap±ºabh³tahit±nukamp² viharati. So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. No ce k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati d²gh±yuko hoti. D²gh±yukasa½vattanik± es±, m±ºava, paµipad± yadida½– p±º±tip±ta½ pah±ya p±º±tip±t± paµivirato hoti nihitadaº¹o nihitasattho, lajj² day±panno sabbap±ºabh³tahit±nukamp² viharati.
291. “Idha m±ºava, ekacco itth² v± puriso v± satt±na½ viheµhakaj±tiko hoti, p±ºin± v± le¹¹un± v± daº¹ena v± satthena v±. So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. No ce k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati bavh±b±dho hoti. Bavh±b±dhasa½vattanik± es±, m±ºava, paµipad± yadida½– satt±na½ viheµhakaj±tiko hoti p±ºin± v± le¹¹un± v± daº¹ena v± satthena v±.
“Idha pana, m±ºava, ekacco itth² v± puriso v± satt±na½ aviheµhakaj±tiko hoti p±ºin± v± le¹¹un± v± daº¹ena v± satthena v±. So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. No ce k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati app±b±dho hoti. App±b±dhasa½vattanik± es±, m±ºava, paµipad± yadida½ satt±na½ aviheµhakaj±tiko hoti p±ºin± v± le¹¹un± v± daº¹ena v± satthena v±.
292. “Idha, m±ºava, ekacco itth² v± puriso v± kodhano hoti up±y±sabahulo. Appampi vutto sam±no abhisajjati kuppati by±pajjati patiµµh²yati kopañca dosañca appaccayañca p±tukaroti. So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. No ce k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati dubbaººo hoti. Dubbaººasa½vattanik± es±, m±ºava, paµipad± yadida½– kodhano hoti up±y±sabahulo; appampi vutto sam±no abhisajjati kuppati by±pajjati patiµµh²yati kopañca dosañca appaccayañca p±tukaroti.
“Idha pana, m±ºava, ekacco itth² v± puriso v± akkodhano hoti anup±y±sabahulo; bahumpi vutto sam±no n±bhisajjati na kuppati na by±pajjati na patiµµh²yati na kopañca dosañca appaccayañca p±tukaroti. So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. No ce k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati p±s±diko hoti. P±s±dikasa½vattanik± es±, m±ºava, paµipad± yadida½– akkodhano hoti anup±y±sabahulo; bahumpi vutto sam±no n±bhisajjati na kuppati na by±pajjati na patiµµh²yati na kopañca dosañca appaccayañca p±tukaroti.
293. “Idha, m±ºava, ekacco itth² v± puriso v± iss±manako hoti; paral±bhasakk±ragaruk±ram±nanavandanap³jan±su issati upadussati issa½ bandhati. So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. No ce k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati appesakkho hoti. Appesakkhasa½vattanik± es±, m±ºava, paµipad± yadida½– iss±manako hoti; paral±bhasakk±ragaruk±ram±nanavandanap³jan±su issati upadussati issa½ bandhati.
“Idha pana, m±ºava, ekacco itth² v± puriso v± aniss±manako hoti; paral±bhasakk±ragaruk±ram±nanavandanap³jan±su na issati na upadussati na issa½ bandhati. So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. No ce k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati mahesakkho hoti. Mahesakkhasa½vattanik± es±, m±ºava paµipad± yadida½– aniss±manako hoti; paral±bhasakk±ragaruk±ram±nanavandanap³jan±su na issati na upadussati na issa½ bandhati.
294. “Idha, m±ºava, ekacco itth² v± puriso v± na d±t± hoti samaºassa v± br±hmaºassa v± anna½ p±na½ vattha½ y±na½ m±l±gandhavilepana½ seyy±vasathapad²peyya½. So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. No ce k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati appabhogo hoti. Appabhogasa½vattanik± es±, m±ºava, paµipad± yadida½ na d±t± hoti samaºassa v± br±hmaºassa v± anna½ p±na½ vattha½ y±na½ m±l±gandhavilepana½ seyy±vasathapad²peyya½.
“Idha pana, m±ºava, ekacco itth² v± puriso v± d±t± hoti samaºassa v± br±hmaºassa v± anna½ p±na½ vattha½ y±na½ m±l±gandhavilepana½ seyy±vasathapad²peyya½. So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. No ce k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati mah±bhogo hoti. Mah±bhogasa½vattanik± es±, m±ºava, paµipad± yadida½– d±t± hoti samaºassa v± br±hmaºassa v± anna½ p±na½ vattha½ y±na½ m±l±gandhavilepana½ seyy±vasathapad²peyya½.
295. “Idha, m±ºava, ekacco itth² v± puriso v± thaddho hoti atim±n²– abhiv±detabba½ na abhiv±deti, paccuµµh±tabba½ na paccuµµheti, ±san±rahassa na ±sana½ deti, magg±rahassa na magga½ deti, sakk±tabba½ na sakkaroti, garuk±tabba½ na garukaroti, m±netabba½ na m±neti, p³jetabba½ na p³jeti. So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. No ce k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati n²cakul²no hoti. N²cakul²nasa½vattanik± es±, m±ºava, paµipad± yadida½– thaddho hoti atim±n²; abhiv±detabba½ na abhiv±deti, paccuµµh±tabba½ na paccuµµheti, ±san±rahassa na ±sana½ deti, magg±rahassa na magga½ deti, sakk±tabba½ na sakkaroti, garuk±tabba½ na garukaroti, m±netabba½ na m±neti, p³jetabba½ na p³jeti.
“Idha pana, m±ºava, ekacco itth² v± puriso v± atthaddho hoti anatim±n²; abhiv±detabba½ abhiv±deti, paccuµµh±tabba½ paccuµµheti, ±san±rahassa ±sana½ deti, magg±rahassa magga½ deti, sakk±tabba½ sakkaroti, garuk±tabba½ garukaroti, m±netabba½ m±neti, p³jetabba½ p³jeti. So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. No ce k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati ucc±kul²no hoti. Ucc±kul²nasa½vattanik± es±, m±ºava, paµipad± yadida½– atthaddho hoti anatim±n²; abhiv±detabba½ abhiv±deti, paccuµµh±tabba½ paccuµµheti, ±san±rahassa ±sana½ deti, magg±rahassa magga½ deti, sakk±tabba½ sakkaroti, garuk±tabba½ garukaroti, m±netabba½ m±neti, p³jetabba½ p³jeti.
296. “Idha, m±ºava, ekacco itth² v± puriso v± samaºa½ v± br±hmaºa½ v± upasaªkamitv± na paripucchit± hoti– ‘ki½, bhante, kusala½, ki½ akusala½; ki½ s±vajja½, ki½ anavajja½; ki½ sevitabba½, ki½ na sevitabba½; ki½ me kar²yam±na½ d²gharatta½ ahit±ya dukkh±ya hoti, ki½ v± pana me kar²yam±na½ d²gharatta½ hit±ya sukh±ya hot²’ti? So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. No ce k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati duppañño hoti. Duppaññasa½vattanik± es±, m±ºava, paµipad± yadida½– samaºa½ v± br±hmaºa½ v± upasaªkamitv± na paripucchit± hoti– ‘ki½, bhante, kusala½, ki½ akusala½; ki½ s±vajja½, ki½ anavajja½; ki½ sevitabba½, ki½ na sevitabba½ ki½ me kar²yam±na½ d²gharatta½ ahit±ya dukkh±ya hoti, ki½ v± pana me kar²yam±na½ d²gharatta½ hit±ya sukh±ya hot²”’ti?
“Idha pana, m±ºava, ekacco itth² v± puriso v± samaºa½ v± br±hmaºa½ v± upasaªkamitv± paripucchit± hoti– ‘ki½, bhante, kusala½, ki½ akusala½; ki½ s±vajja½, ki½ anavajja½; ki½ sevitabba½, ki½ na sevitabba½; ki½ me kar²yam±na½ d²gharatta½ ahit±ya dukkh±ya hoti, ki½ v± pana me kar²yam±na½ d²gharatta½ hit±ya sukh±ya hot²’ti? So tena kammena eva½ samattena eva½ sam±dinnena k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. No ce k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati, sace manussatta½ ±gacchati yattha yattha pacc±j±yati mah±pañño hoti. Mah±paññasa½vattanik± es±, m±ºava, paµipad± yadida½– samaºa½ v± br±hmaºa½ v± upasaªkamitv± paripucchit± hoti– ‘ki½, bhante, kusala½, ki½ akusala½; ki½ s±vajja½, ki½ anavajja½; ki½ sevitabba½ ki½ na sevitabba½; ki½ me kar²yam±na½ d²gharatta½ ahit±ya dukkh±ya hoti, ki½ v± pana me kar²yam±na½ d²gharatta½ hit±ya sukh±ya hot²”’ti?
297. “Iti kho, m±ºava, app±yukasa½vattanik± paµipad± app±yukatta½ upaneti, d²gh±yukasa½vattanik± paµipad± d²gh±yukatta½ upaneti; bavh±b±dhasa½vattanik± paµipad± bavh±b±dhatta½ upaneti, app±b±dhasa½vattanik± paµipad± app±b±dhatta½ upaneti; dubbaººasa½vattanik± paµipad± dubbaººatta½ upaneti, p±s±dikasa½vattanik± paµipad± p±s±dikatta½ upaneti; appesakkhasa½vattanik± paµipad± appesakkhatta½ upaneti, mahesakkhasa½vattanik± paµipad± mahesakkhatta½ upaneti; appabhogasa½vattanik± paµipad± appabhogatta½ upaneti, mah±bhogasa½vattanik± paµipad± mah±bhogatta½ upaneti; n²cakul²nasa½vattanik± paµipad± n²cakul²natta½ upaneti, ucc±kul²nasa½vattanik± paµipad± ucc±kul²natta½ upaneti; duppaññasa½vattanik± paµipad± duppaññatta½ upaneti, mah±paññasa½vattanik± paµipad± mah±paññatta½ upaneti. Kammassak±, m±ºava, satt± kammad±y±d± kammayon² kammabandh³ kammappaµisaraº±. Kamma½ satte vibhajati yadida½– h²nappaº²tat±y±”ti.
Eva½ vutte, subho m±ºavo todeyyaputto bhagavanta½ etadavoca– “abhikkanta½, bho gotama, abhikkanta½, bho gotama! Seyyath±pi, bho gotama, nikkujjita½ v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya– ‘cakkhumanto r³p±ni dakkhant²’ti; evameva½ bhot± gotamena anekapariy±yena dhammo pak±sito. Es±ha½ bhavanta½ gotama½ saraºa½ gacch±mi dhammañca bhikkhusaªghañca. Up±saka½ ma½ bhava½ gotamo dh±retu ajjatagge p±ºupeta½ saraºa½ gatan”ti.

C³¼akammavibhaªgasutta½ niµµhita½ pañcama½.