10. Devad³tasutta½

261. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca–
“Seyyath±pi, bhikkhave, dve ag±r± sadv±r± [sandhidv±r± (ka.)], tattha cakkhum± puriso majjhe µhito passeyya manusse geha½ pavisantepi nikkhamantepi anucaªkamantepi anuvicarantepi; evameva kho aha½, bhikkhave, dibbena cakkhun± visuddhena atikkantam±nusakena satte pass±mi cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate yath±kamm³page satte paj±n±mi– ‘ime vata bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±; te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±. Ime v± pana bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±; te k±yassa bhed± para½ maraº± manussesu upapann±. Ime vata bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n± te k±yassa bhed± para½ maraº± pettivisaya½ upapann±. Ime v± pana bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n±; te k±yassa bhed± para½ maraº± tiracch±nayoni½ upapann±. Ime v± pana bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n±; te k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±”’ti.
262. “Tamena½, bhikkhave, nirayap±l± n±n±b±h±su gahetv± yamassa rañño dassenti– ‘aya½, deva, puriso amatteyyo apetteyyo as±mañño abr±hmañño, na kule jeµµh±pac±y². Imassa devo daº¹a½ paºet³’ti. Tamena½, bhikkhave, yamo r±j± paµhama½ devad³ta½ samanuyuñjati samanug±hati samanubh±sati– ‘ambho purisa, na tva½ addasa manussesu paµhama½ devad³ta½ p±tubh³tan’ti? So evam±ha– ‘n±ddasa½, bhante’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, na tva½ addasa manussesu dahara½ kum±ra½ manda½ utt±naseyyaka½ sake muttakar²se palipanna½ sem±nan’ti? So evam±ha– ‘addasa½, bhante”’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, tassa te viññussa sato mahallakassa na etadahosi– ahampi khomhi j±tidhammo, j±ti½ anat²to. Hand±ha½ kaly±ºa½ karomi k±yena v±c±ya manas±’ti? So evam±ha– ‘n±sakkhissa½, bhante, pam±dassa½, bhante”’ti.
“Tamena½ bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, pam±davat±ya na kaly±ºamak±si k±yena v±c±ya manas±. Taggha tva½, ambho purisa, tath± karissanti yath± ta½ pamatta½. Ta½ kho pana te eta½ p±pakamma½ [p±pa½ kamma½ (s². p².)] neva m±tar± kata½ na pitar± kata½ na bh±tar± kata½ na bhaginiy± kata½ na mitt±maccehi kata½ na ñ±tis±lohitehi kata½ na samaºabr±hmaºehi kata½ na devat±hi kata½, tay±veta½ p±pakamma½ [p±pa½ kamma½ (s². p².)] kata½, tvaññevetassa vip±ka½ paµisa½vedissas²”’ti.
263. “Tamena½, bhikkhave, yamo r±j± paµhama½ devad³ta½ samanuyuñjitv± samanug±hitv± samanubh±sitv± dutiya½ devad³ta½ samanuyuñjati samanug±hati samanubh±sati– ‘ambho purisa, na tva½ addasa manussesu dutiya½ devad³ta½ p±tubh³tan’ti? So evam±ha– ‘n±ddasa½, bhante”’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, na tva½ addasa manussesu itthi½ v± purisa½ v± ( ) [(±s²tika½ v± n±vutika½ v± vassasatika½ v± j±tiy±) (ka. s². sy±. ka½. p².) tikaªguttarepi] jiººa½ gop±nasivaªka½ bhogga½ daº¹apar±yana½ pavedham±na½ gacchanta½ ±tura½ gatayobbana½ khaº¹adanta½ palitakesa½ vil³na½ khalitasira½ [khalita½siro (s².), khalita½sira½ (sy±. ka½. p².)] valina½ tilak±hatagattan’ti? So evam±ha– ‘addasa½, bhante”’ti.
“Tamena½ bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, tassa te viññussa sato mahallakassa na etadahosi– ahampi khomhi jar±dhammo, jara½ anat²to. Hand±ha½ kaly±ºa½ karomi k±yena v±c±ya manas±’ti? So evam±ha– ‘n±sakkhissa½, bhante, pam±dassa½, bhante”’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, pam±davat±ya na kaly±ºamak±si k±yena v±c±ya manas±. Taggha tva½, ambho purisa, tath± karissanti yath± ta½ pamatta½. Ta½ kho pana te eta½ p±pakamma½ neva m±tar± kata½ na pitar± kata½ na bh±tar± kata½ na bhaginiy± kata½ na mitt±maccehi kata½ na ñ±tis±lohitehi kata½ na samaºabr±hmaºehi kata½ na devat±hi kata½, tay±veta½ p±pakamma½ kata½, tvaññevetassa vip±ka½ paµisa½vedissas²”’ti.
264. “Tamena½, bhikkhave, yamo r±j± dutiya½ devad³ta½ samanuyuñjitv± samanug±hitv± samanubh±sitv± tatiya½ devad³ta½ samanuyuñjati samanug±hati samanubh±sati– ‘ambho purisa, na tva½ addasa manussesu tatiya½ devad³ta½ p±tubh³tan’ti? So evam±ha– ‘n±ddasa½, bhante”’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, na tva½ addasa manussesu itthi½ v± purisa½ v± ±b±dhika½ dukkhita½ b±¼hagil±na½ sake muttakar²se palipanna½ sem±na½ aññehi vuµµh±piyam±na½ aññehi sa½vesiyam±nan’ti? So evam±ha– ‘addasa½, bhante”’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, tassa te viññussa sato mahallakassa na etadahosi– ahampi khomhi by±dhidhammo by±dhi½ anat²to. Hand±ha½ kaly±ºa½ karomi k±yena v±c±ya manas±’ti? So evam±ha– ‘n±sakkhissa½, bhante, pam±dassa½, bhante”’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, pam±davat±ya na kaly±ºamak±si k±yena v±c±ya manas±. Taggha tva½, ambho purisa, tath± karissanti yath± ta½ pamatta½. Ta½ kho pana te eta½ p±pakamma½ neva m±tar± kata½ na pitar± kata½ na bh±tar± kata½ na bhaginiy± kata½ na mitt±maccehi kata½ na ñ±tis±lohitehi kata½ na samaºabr±hmaºehi kata½ na devat±hi kata½, tay±veta½ p±pakamma½ kata½, tvaññevetassa vip±ka½ paµisa½vedissas²”’ti.
265. “Tamena½, bhikkhave, yamo r±j± tatiya½ devad³ta½ samanuyuñjitv± samanug±hitv± samanubh±sitv± catuttha½ devad³ta½ samanuyuñjati samanug±hati samanubh±sati– ‘ambho purisa, na tva½ addasa manussesu catuttha½ devad³ta½ p±tubh³tan’ti? So evam±ha– ‘n±ddasa½, bhante”’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, na tva½ addasa manussesu r±j±no cora½ ±guc±ri½ gahetv± vividh± kammak±raº± k±rente– kas±hipi t±¼ente vettehipi t±¼ente addhadaº¹akehipi t±¼ente hatthampi chindante p±dampi chindante hatthap±dampi chindante kaººampi chindante n±sampi chindante kaººan±sampi chindante bilaªgath±likampi karonte saªkhamuº¹ikampi karonte r±humukhampi karonte jotim±likampi karonte hatthapajjotikampi karonte erakavattikampi karonte c²rakav±sikampi karonte eºeyyakampi karonte ba¼isama½sikampi karonte kah±paºikampi karonte kh±r±patacchikampi karonte palighaparivattikampi karonte pal±lap²µhakampi karonte tattenapi telena osiñcante sunakhehipi kh±d±pente j²vantampi s³le utt±sente asin±pi s²sa½ chindante’ti? So evam±ha– ‘addasa½, bhante”’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, tassa te viññussa sato mahallakassa na etadahosi– ye kira, bho, p±pak±ni kamm±ni karonti te diµµheva dhamme evar³p± vividh± kammak±raº± kar²yanti, kimaªga½ [kimaªga (s². p².)] pana parattha Hand±ha½ kaly±ºa½ karomi k±yena v±c±ya manas±’ti? So evam±ha– ‘n±sakkhissa½, bhante, pam±dassa½, bhante”’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, pam±davat±ya na kaly±ºamak±si k±yena v±c±ya manas±. Taggha tva½, ambho purisa, tath± karissanti yath± ta½ pamatta½. Ta½ kho pana te eta½ p±pakamma½ neva m±tar± kata½ na pitar± kata½ na bh±tar± kata½ na bhaginiy± kata½ na mitt±maccehi kata½ na ñ±tis±lohitehi kata½ na samaºabr±hmaºehi kata½ na devat±hi kata½, tay±veta½ p±pakamma½ kata½, tvaññevetassa vip±ka½ paµisa½vedissas²”’ti.
266. “Tamena½, bhikkhave, yamo r±j± catuttha½ devad³ta½ samanuyuñjitv± samanug±hitv± samanubh±sitv± pañcama½ devad³ta½ samanuyuñjati samanug±hati samanubh±sati– ‘ambho purisa, na tva½ addasa manussesu pañcama½ devad³ta½ p±tubh³tan’ti? So evam±ha– ‘n±ddasa½, bhante”’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, na tva½ addasa manussesu itthi½ v± purisa½ v± ek±hamata½ v± dv²hamata½ v± t²hamata½ v± uddhum±taka½ vin²laka½ vipubbakaj±tan’ti? So evam±ha– ‘addasa½, bhante”’ti.
“Tamena½ bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, tassa te viññussa sato mahallakassa na etadahosi– ahampi khomhi maraºadhammo, maraºa½ anat²to. Hand±ha½ kaly±ºa½ karomi k±yena v±c±ya manas±’ti? So evam±ha– ‘n±sakkhissa½, bhante, pam±dassa½, bhante”’ti.
“Tamena½, bhikkhave, yamo r±j± evam±ha– ‘ambho purisa, pam±davat±ya na kaly±ºamak±si k±yena v±c±ya manas±. Taggha tva½, ambho purisa, tath± karissanti yath± ta½ pamatta½. Ta½ kho pana te eta½ p±pakamma½ neva m±tar± kata½ na pitar± kata½ na bh±tar± kata½ na bhaginiy± kata½ na mitt±maccehi kata½ na ñ±tis±lohitehi kata½ na samaºabr±hmaºehi kata½ na devat±hi kata½, tay±veta½ p±pakamma½ kata½, tvaññevetassa vip±ka½ paµisa½vedissas²”’ti.
267. “Tamena½, bhikkhave, yamo r±j± pañcama½ devad³ta½ samanuyuñjitv± samanug±hitv± samanubh±sitv± tuºh² hoti. Tamena½, bhikkhave, nirayap±l± pañcavidhabandhana½ n±ma kammak±raºa½ karonti– tatta½ ayokhila½ hatthe gamenti, tatta½ ayokhila½ dutiye hatthe gamenti, tatta½ ayokhila½ p±de gamenti, tatta½ ayokhila½ dutiye p±de gamenti, tatta½ ayokhila½ majjhe-urasmi½ gamenti. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±la½ karoti y±va na ta½ p±pakamma½ byant²hoti. Tamena½, bhikkhave, nirayap±l± sa½vesetv± kuµh±r²hi tacchanti…pe… tamena½, bhikkhave, nirayap±l± uddha½p±da½ adhosira½ gahetv± v±s²hi tacchanti…pe… tamena½, bhikkhave, nirayap±l± rathe yojetv± ±ditt±ya pathaviy± sampajjalit±ya sajotibh³t±ya s±rentipi, pacc±s±rentipi…pe… tamena½, bhikkhave, nirayap±l± mahanta½ aªg±rapabbata½ ±ditta½ sampajjalita½ sajotibh³ta½ ±ropentipi oropentipi…pe… tamena½, bhikkhave, nirayap±l± uddha½p±da½ adhosira½ gahetv± tatt±ya lohakumbhiy± pakkhipanti ±ditt±ya sampajjalit±ya sajotibh³t±ya. So tattha pheºuddehaka½ paccati. So tattha pheºuddehaka½ paccam±no sakimpi uddha½ gacchati, sakimpi adho gacchati, sakimpi tiriya½ gacchati. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti. Tamena½, bhikkhave, nirayap±l± mah±niraye pakkhipanti. So kho pana, bhikkhave, mah±nirayo–
“Catukkaººo catudv±ro, vibhatto bh±gaso mito;
ayop±k±rapariyanto, ayas± paµikujjito.
“Tassa ayomay± bh³mi, jalit± tejas±yut±;
samant± yojanasata½, pharitv± tiµµhati sabbad±”
268. “Tassa kho pana, bhikkhave, mah±nirayassa puratthim±ya bhittiy± acci uµµhahitv± pacchim±ya bhittiy± paµihaññati, pacchim±ya bhittiy± acci uµµhahitv± puratthim±ya bhittiy± paµihaññati, uttar±ya bhittiy± acci uµµhahitv± dakkhiº±ya bhittiy± paµihaññati, dakkhiº±ya bhittiy± acci uµµhahitv± uttar±ya bhittiy± paµihaññati, heµµh± acci uµµhahitv± upari paµihaññati, uparito acci uµµhahitv± heµµh± paµihaññati. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti.
“Hoti kho so, bhikkhave, samayo ya½ kad±ci karahaci d²ghassa addhuno accayena tassa mah±nirayassa puratthima½ dv±ra½ ap±pur²yati [av±pur²yati (s².)]. So tattha s²ghena javena dh±vati. Tassa s²ghena javena dh±vato chavimpi ¹ayhati, cammampi ¹ayhati, ma½sampi ¹ayhati, nh±rumpi ¹ayhati, aµµh²nipi sampadh³p±yanti, ubbhata½ t±disameva hoti. Yato ca kho so, bhikkhave, bahusampatto hoti, atha ta½ dv±ra½ pidh²yati [pith²yati (s². sy±. ka½. p².)]. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti.
“Hoti kho so, bhikkhave, samayo ya½ kad±ci karahaci d²ghassa addhuno accayena tassa mah±nirayassa pacchima½ dv±ra½ ap±pur²yati…pe… uttara½ dv±ra½ ap±pur²yati…pe… dakkhiºa½ dv±ra½ ap±pur²yati So tattha s²ghena javena dh±vati. Tassa s²ghena javena dh±vato chavimpi ¹ayhati, cammampi ¹ayhati, ma½sampi ¹ayhati, nh±rumpi ¹ayhati, aµµh²nipi sampadh³p±yanti, ubbhata½ t±disameva hoti. Yato ca kho so, bhikkhave, bahusampatto hoti, atha ta½ dv±ra½ pidh²yati. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti.
“Hoti kho so, bhikkhave, samayo ya½ kad±ci karahaci d²ghassa addhuno accayena tassa mah±nirayassa puratthima½ dv±ra½ ap±pur²yati. So tattha s²ghena javena dh±vati. Tassa s²ghena javena dh±vato chavimpi ¹ayhati, cammampi ¹ayhati, ma½sampi ¹ayhati, nh±rumpi ¹ayhati, aµµh²nipi sampadh³p±yanti, ubbhata½ t±disameva hoti. So tena dv±rena nikkhamati.
269. “Tassa kho pana, bhikkhave, mah±nirayassa samanantar± sahitameva mahanto g³thanirayo. So tattha patati. Tasmi½ kho pana, bhikkhave, g³thaniraye s³cimukh± p±º± chavi½ chindanti, chavi½ chetv± camma½ chindanti, camma½ chetv± ma½sa½ chindanti, ma½sa½ chetv± nh±ru½ chindanti, nh±ru½ chetv± aµµhi½ chindanti, aµµhi½ chetv± aµµhimiñja½ kh±danti. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti.
“Tassa kho pana, bhikkhave, g³thanirayassa samanantar± sahitameva mahanto kukkulanirayo. So tattha patati. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti.
“Tassa kho pana, bhikkhave, kukkulanirayassa samanantar± sahitameva mahanta½ simbalivana½ uddha½ [ucca½ (sy±. ka½.), ubbhato (ka.)] yojanamuggata½ so¼asaªgulakaºµaka½ [so¼asaªgulakaº¹aka½ (s².)] ±ditta½ sampajjalita½ sajotibh³ta½. Tattha ±ropentipi oropentipi. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti.
“Tassa kho pana, bhikkhave, simbalivanassa samanantar± sahitameva mahanta½ asipattavana½. So tattha pavisati. Tassa v±terit±ni patt±ni patit±ni hatthampi chindanti, p±dampi chindanti, hatthap±dampi chindanti, kaººampi chindanti, n±sampi chindanti, kaººan±sampi chindanti. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti.
“Tassa kho pana, bhikkhave, asipattavanassa samanantar± sahitameva mahat² kh±rodak± nad² [kh±rodik± nad² (s².)]. So tattha patati. So tattha anusotampi vuyhati paµisotampi vuyhati, anusotapaµisotampi vuyhati. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti.
270. “Tamena½, bhikkhave, nirayap±l± balisena uddharitv± thale patiµµh±petv± evam±ha½su– ‘ambho purisa, ki½ icchas²’ti? So evam±ha– ‘jighacchitosmi, bhante’ti. Tamena½, bhikkhave, nirayap±l± tattena ayosaªkun± mukha½ vivaritv± ±dittena sampajjalitena sajotibh³tena tatta½ lohagu¼a½ mukhe pakkhipanti ±ditta½ sampajjalita½ sajotibh³ta½. So tassa [ta½ tassa (ka.), tassa (s². p².)] oµµhampi dahati [¹ayhati (s². sy±. ka½. p².)], mukhampi dahati, kaºµhampi dahati, urampi [udarampi (s². sy±. ka½.)] dahati, antampi antaguºampi ±d±ya adhobh±g± nikkhamati. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti.
“Tamena½ bhikkhave, nirayap±l± evam±ha½su– ‘ambho purisa, ki½ icchas²’ti? So evam±ha– ‘pip±sitosmi, bhante’ti. Tamena½, bhikkhave, nirayap±l± tattena ayosaªkun± mukha½ vivaritv± ±dittena sampajjalitena sajotibh³tena tatta½ tambaloha½ mukhe ±siñcanti ±ditta½ sampajjalita½ sajotibh³ta½. Ta½ tassa [ettha pana p±µhabhedo natthi] oµµhampi dahati, mukhampi dahati, kaºµhampi dahati, urampi dahati, antampi antaguºampi ±d±ya adhobh±g± nikkhamati. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti, y±va na ta½ p±pakamma½ byant²hoti. Tamena½, bhikkhave, nirayap±l± puna mah±niraye pakkhipanti.
“Bh³tapubba½, bhikkhave, yamassa rañño etadahosi– ‘ye kira bho, loke p±pak±ni akusal±ni kamm±ni karonti te evar³p± vividh± kammak±raº± kar²yanti. Aho vat±ha½ manussatta½ labheyya½. Tath±gato ca loke uppajjeyya araha½ samm±sambuddho. Tañc±ha½ bhagavanta½ payirup±seyya½. So ca me bhagav± dhamma½ deseyya. Tassa c±ha½ bhagavato dhamma½ ±j±neyyan’ti. Ta½ kho pan±ha½, bhikkhave, n±ññassa samaºassa v± br±hmaºassa v± sutv± vad±mi, api ca yadeva s±ma½ ñ±ta½ s±ma½ diµµha½ s±ma½ vidita½ tadev±ha½ vad±m²”ti.
271. Idamavoca bhagav±. Ida½ vatv±na [ida½ vatv± (s². p².) evam²disesu µh±nesu] sugato ath±para½ etadavoca satth±–
“Codit± devad³tehi, ye pamajjanti m±ºav±;
te d²gharatta½ socanti, h²nak±y³pag± nar±.
“Ye ca kho devad³tehi, santo sappuris± idha;
codit± nappamajjanti, ariyadhamme kud±cana½.
“Up±d±ne bhaya½ disv±, j±timaraºasambhave;
anup±d± vimuccanti, j±timaraºasaªkhaye.
“Te khemappatt± sukhino, diµµhadhamm±bhinibbut±;
sabbaverabhay±t²t±, sabbadukkha½ [sabbadukkh± (ka.)] upaccagun”ti.

Devad³tasutta½ niµµhita½ dasama½.

Suññatavaggo niµµhito tatiyo.

Tassudd±na½
dvidh±va suññat± hoti, abbhutadhammab±kula½;
aciravatabh³mijan±mo, anuruddhupakkilesa½;
b±lapaº¹ito devad³tañca te das±ti.