“Santi, bhikkhave, tiracch±nagat± p±º± udakasmi½ j±yanti udakasmi½ j²yanti udakasmi½ m²yanti. Katame ca, bhikkhave, tiracch±nagat± p±º± udakasmi½ j±yanti udakasmi½ j²yanti udakasmi½ m²yanti? Macch± kacchap± susum±r±, ye v± panaññepi keci tiracch±nagat± p±º± udakasmi½ j±yanti udakasmi½ j²yanti udakasmi½ m²yanti. Sa kho so, bhikkhave, b±lo idha pubbe ras±do idha p±p±ni kamm±ni karitv± k±yassa bhed± para½ maraº± tesa½ satt±na½ sahabyata½ upapajjati ye te satt± udakasmi½ j±yanti udakasmi½ j²yanti udakasmi½ m²yanti.
“Santi bhikkhave, tiracch±nagat± p±º± asucismi½ j±yanti asucismi½ j²yanti asucismi½ m²yanti. Katame ca, bhikkhave, tiracch±nagat± p±º± asucismi½ j±yanti asucismi½ j²yanti asucismi½ m²yanti? Ye te, bhikkhave, satt± p³timacche v± j±yanti p³timacche v± j²yanti p³timacche v± m²yanti p³tikuºape v±…pe… p³tikumm±se v±… candanik±ya v±… oligalle v± j±yanti, (ye v± panaññepi keci tiracch±nagat± p±º± asucismi½ j±yanti asucismi½ j²yanti asucismi½ m²yanti.) [( ) Natthi s². sy±. ka½. p². potthakesu] sa kho so, bhikkhave, b±lo idha pubbe ras±do idha p±p±ni kamm±ni karitv± k±yassa bhed± para½ maraº± tesa½ satt±na½ sahabyata½ upapajjati ye te satt± asucismi½ j±yanti asucismi½ j²yanti asucismi½ m²yanti.
“Anekapariy±yenapi kho aha½, bhikkhave, tiracch±nayonikatha½ katheyya½; y±vañcida½, bhikkhave, na sukara½ akkh±nena p±puºitu½ y±va dukkh± tiracch±nayoni.
252. “Seyyath±pi, bhikkhave, puriso ekacchiggala½ yuga½ mah±samudde pakkhipeyya. Tamena½ puratthimo v±to pacchimena sa½hareyya, pacchimo v±to puratthimena sa½hareyya, uttaro v±to dakkhiºena sa½hareyya, dakkhiºo v±to uttarena sa½hareyya. Tatr±ssa k±ºo kacchapo, so vassasatassa vassasatassa [vassasatassa vassasahassassa vassasatasahassassa (s².), vassasatassa (sy±. ka½. p².)] accayena saki½ ummujjeyya. Ta½ ki½ maññatha, bhikkhave, api nu so k±ºo kacchapo amusmi½ ekacchiggale yuge g²va½ paveseyy±”ti? (“No heta½, bhante”.) [( ) Natthi s². p². potthakesu] “yadi pana [yadi n³na (s². sy±. ka½. p².)], bhante, kad±ci karahaci d²ghassa addhuno accayen±”ti. “Khippatara½ kho so, bhikkhave, k±ºo kacchapo amusmi½ ekacchiggale yuge g²va½ paveseyya, ato dullabhatar±ha½, bhikkhave, manussatta½ vad±mi saki½ vinip±tagatena b±lena. Ta½ kissa hetu? Na hettha, bhikkhave, atthi dhammacariy± samacariy± kusalakiriy± puññakiriy±. Aññamaññakh±dik± ettha, bhikkhave, vattati dubbalakh±dik±”.
“Sa kho so, bhikkhave, b±lo sace kad±ci karahaci d²ghassa addhuno accayena manussatta½ ±gacchati, y±ni t±ni n²cakul±ni– caº¹±lakula½ v± nes±dakula½ v± venakula½ [veºakula½ (s². p².)] v± rathak±rakula½ v± pukkusakula½ v±. Tath±r³pe kule pacc±j±yati dalidde appannap±nabhojane kasiravuttike, yattha kasirena gh±sacch±do labbhati. So ca hoti dubbaººo duddasiko okoµimako bavh±b±dho [bahv±b±dho (ka.)] k±ºo v± kuº² v± khujjo v± pakkhahato v± na l±bh² annassa p±nassa vatthassa y±nassa m±l±gandhavilepanassa seyy±vasathapad²peyyassa. So k±yena duccarita½ carati v±c±ya duccarita½ carati manas± duccarita½ carati. So k±yena duccarita½ caritv± v±c±ya duccarita½ caritv± manas± duccarita½ caritv± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati.
“Seyyath±pi, bhikkhave, akkhadhutto paµhameneva kaliggahena puttampi j²yetha, d±rampi j²yetha, sabba½ s±pateyyampi j²yetha, uttaripi adhibandha½ [anubandha½ (s². p².), addhubandha½ (sy±. ka½.)] nigaccheyya. Appamattako so, bhikkhave, kaliggaho ya½ so akkhadhutto paµhameneva kaliggahena puttampi j²yetha, d±rampi j²yetha, sabba½ s±pateyyampi j²yetha, uttaripi adhibandha½ nigaccheyya. Atha kho ayameva tato mahantataro kaliggaho ya½ so b±lo k±yena duccarita½ caritv± v±c±ya duccarita½ caritv± manas± duccarita½ caritv± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. Aya½, bhikkhave, keval± parip³r± [kevalaparip³r± (s². p².) ma. ni. 1.244 p±¼iy± sa½sandetabb±] b±labh³m²”ti.
253. “T²ºim±ni, bhikkhave, paº¹itassa paº¹italakkhaº±ni paº¹itanimitt±ni paº¹it±pad±n±ni. Katam±ni t²ºi? Idha, bhikkhave, paº¹ito sucintitacint² ca hoti subh±sitabh±s² ca sukatakammak±r² ca. No ceta½, bhikkhave, paº¹ito sucintitacint² ca abhavissa subh±sitabh±s² ca sukatakammak±r² ca, kena na½ [na tena na½ (ka.), na na½ (?)] Paº¹it± j±neyyu½– ‘paº¹ito aya½ bhava½ sappuriso’ti? Yasm± ca kho, bhikkhave, paº¹ito sucintitacint² ca hoti subh±sitabh±s² ca sukatakammak±r² ca tasm± na½ paº¹it± j±nanti– ‘paº¹ito aya½ bhava½ sappuriso’ti. Sa kho so, bhikkhave, paº¹ito tividha½ diµµheva dhamme sukha½ somanassa½ paµisa½vedeti. Sace, bhikkhave, paº¹ito sabh±ya½ v± nisinno hoti, rathik±ya v± nisinno hoti, siªgh±µake v± nisinno hoti; tatra ce jano tajja½ tass±ruppa½ katha½ manteti Sace, bhikkhave, paº¹ito p±º±tip±t± paµivirato hoti, adinn±d±n± paµivirato hoti, k±mesumicch±c±r± paµivirato hoti, mus±v±d± paµivirato hoti, sur±merayamajjappam±daµµh±n± paµivirato hoti; tatra, bhikkhave, paº¹itassa eva½ hoti– ‘ya½ kho jano tajja½ tass±ruppa½ katha½ manteti; sa½vijjanteva te dhamm± mayi, ahañca tesu dhammesu sandiss±m²’ti. Ida½, bhikkhave, paº¹ito paµhama½ diµµheva dhamme sukha½ somanassa½ paµisa½vedeti.
254. “Puna capara½, bhikkhave, paº¹ito passati r±j±no cora½ ±guc±ri½ gahetv± vividh± kammak±raº± k±rente– kas±hipi t±¼ente vettehipi t±¼ente addhadaº¹akehipi t±¼ente hatthampi chindante p±dampi chindante hatthap±dampi chindante kaººampi chindante n±sampi chindante kaººan±sampi chindante bilaªgath±likampi karonte saªkhamuº¹ikampi karonte r±humukhampi karonte jotim±likampi karonte hatthapajjotikampi karonte erakavattikampi karonte c²rakav±sikampi karonte eºeyyakampi karonte balisama½sikampi karonte kah±paºikampi karonte kh±r±patacchikampi karonte palighaparivattikampi karonte pal±lap²µhakampi karonte tattenapi telena osiñcante sunakhehipi kh±d±pente j²vantampi s³le utt±sente asin±pi s²sa½ chindante. Tatra, bhikkhave, paº¹itassa eva½ hoti– ‘yath±r³p±na½ kho p±pak±na½ kamm±na½ hetu r±j±no cora½ ±guc±ri½ gahetv± vividh± kammak±raº± k±renti kas±hipi t±¼enti, vettehipi t±¼enti, addhadaº¹akehipi t±¼enti, hatthampi chindanti p±dampi chindanti, hatthap±dampi chindanti, kaººampi chindanti, n±sampi chindanti, kaººan±sampi chindanti, bilaªgath±likampi karonti, saªkhamuº¹ikampi karonti, r±humukhampi karonti, jotim±likampi karonti, hatthapajjotikampi karonti, erakavattikampi karonti, c²rakav±sikampi karonti, eºeyyakampi karonti, balisama½sikampi karonti, kah±paºikampi karonti, kh±r±patacchikampi karonti, palighaparivattikampi karonti, pal±lap²µhakampi karonti, tattenapi telena osiñcanti, sunakhehipi kh±d±penti, j²vantampi s³le utt±senti, asin±pi s²sa½ chindanti, na te dhamm± mayi sa½vijjanti, ahañca na tesu dhammesu sandiss±m²’ti. Idampi, bhikkhave, paº¹ito dutiya½ diµµheva dhamme sukha½ somanassa½ paµisa½vedeti.
255. “Puna capara½, bhikkhave, paº¹ita½ p²µhasam±r³¼ha½ v± mañcasam±r³¼ha½ v± cham±ya½ v± sem±na½, y±nissa pubbe kaly±º±ni kamm±ni kat±ni k±yena sucarit±ni v±c±ya sucarit±ni manas± sucarit±ni t±nissa tamhi samaye olambanti…pe… seyyath±pi, bhikkhave, mahata½ pabbatak³µ±na½ ch±y± s±yanhasamaya½ pathaviy± olambanti ajjholambanti abhippalambanti; evameva kho, bhikkhave, paº¹ita½ p²µhasam±r³¼ha½ v± mañcasam±r³¼ha½ v± cham±ya½ v± sem±na½ y±nissa pubbe kaly±º±ni kamm±ni kat±ni k±yena sucarit±ni v±c±ya sucarit±ni manas± sucarit±ni t±nissa tamhi samaye olambanti ajjholambanti abhippalambanti. Tatra, bhikkhave, paº¹itassa eva½ hoti ‘akata½ vata me p±pa½, akata½ ludda½, akata½ kibbisa½; kata½ kaly±ºa½, kata½ kusala½, kata½ bh²rutt±ºa½. Y±vat±, bho, akatap±p±na½ akataludd±na½ akatakibbis±na½ katakaly±º±na½ katakusal±na½ katabh²rutt±º±na½ gati ta½ gati½ pecca gacch±m²’ti. So na socati, na kilamati, na paridevati, na uratt±¼i½ kandati, na sammoha½ ±pajjati. Idampi, bhikkhave, paº¹ito tatiya½ diµµheva dhamme sukha½ somanassa½ paµisa½vedeti.
“Sa kho so, bhikkhave, paº¹ito k±yena sucarita½ caritv± v±c±ya sucarita½ caritv± manas± sucarita½ caritv± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. Ya½ kho ta½, bhikkhave, samm± vadam±no vadeyya– ‘ekanta½ iµµha½ ekanta½ kanta½ ekanta½ man±pan’ti, saggameva ta½ samm± vadam±no vadeyya– ‘ekanta½ iµµha½ ekanta½ kanta½ ekanta½ man±pan’ti. Y±vañcida½, bhikkhave, upam±pi na sukar± y±va sukh± sagg±”ti.
256. Eva½ vutte, aññataro bhikkhu bhagavanta½ etadavoca– “sakk± pana, bhante, upama½ k±tun”ti? “Sakk± bhikkh³”ti bhagav± avoca. “Seyyath±pi, bhikkhave, r±j± cakkavatt² sattahi ratanehi samann±gato cat³hi ca iddh²hi tatonid±na½ sukha½ somanassa½ paµisa½vedeti. Katamehi sattahi? Idha, bhikkhave, rañño khattiyassa muddh±vasittassa tadahuposathe pannarase s²sa½nh±tassa uposathikassa uparip±s±davaragatassa dibba½ cakkaratana½ p±tubhavati sahass±ra½ sanemika½ san±bhika½ sabb±k±raparip³ra½. Ta½ disv±na rañño khattiyassa muddh±vasittassa eva½ hoti [etadahosi (sy±. ka½. ka.)]– ‘suta½ kho pana meta½ yassa rañño khattiyassa muddh±vasittassa tadahuposathe pannarase s²sa½nh±tassa uposathikassa uparip±s±davaragatassa dibba½ cakkaratana½ p±tubhavati sahass±ra½ sanemika½ san±bhika½ sabb±k±raparip³ra½, so hoti r±j± cakkavatt²ti. Assa½ nu kho aha½ r±j± cakkavatt²”’ti?
“Atha kho, bhikkhave, r±j± khattiyo muddh±vasitto v±mena hatthena bhiªk±ra½ gahetv± dakkhiºena hatthena cakkaratana½ abbhukkirati– ‘pavattatu bhava½ cakkaratana½, abhivijin±tu bhava½ cakkaratanan’ti. Atha kho ta½, bhikkhave, cakkaratana½ puratthima½ disa½ pavattati. Anvadeva r±j± cakkavatt² saddhi½ caturaªginiy± sen±ya. Yasmi½ kho pana, bhikkhave, padese cakkaratana½ patiµµh±ti tattha r±j± cakkavatt² v±sa½ upeti saddhi½ caturaªginiy± sen±ya. Ye kho pana, bhikkhave puratthim±ya dis±ya paµir±j±no te r±j±na½ cakkavatti½ upasaªkamitv± evam±ha½su– ‘ehi kho, mah±r±ja! Sv±gata½ te, mah±r±ja [sv±gata½ mah±r±ja (s². sy±. ka½. p².)]! Saka½ te, mah±r±ja! Anus±sa, mah±r±j±’ti R±j± cakkavatt² evam±ha– ‘p±ºo na hantabbo, adinna½ n±d±tabba½, k±mesumicch± na caritabb±, mus± na bh±sitabb±, majja½ na p±tabba½, yath±bhuttañca bhuñjath±’ti. Ye kho pana, bhikkhave, puratthim±ya dis±ya paµir±j±no te rañño cakkavattissa anuyant± [anuyutt± (s². sy±. ka½. p².)] bhavanti [ahesu½ (sy±. ka½. ka.)].
257. “Atha kho ta½, bhikkhave, cakkaratana½ puratthima½ samudda½ ajjhog±hetv± [ajjhogahetv± (s². sy±. ka½. p².)] paccuttaritv± dakkhiºa½ disa½ pavattati…pe… dakkhiºa½ samudda½ ajjhog±hetv± paccuttaritv± pacchima½ disa½ pavattati… pacchima½ samudda½ ajjhog±hetv± paccuttaritv± uttara½ disa½ pavattati anvadeva r±j± cakkavatt² saddhi½ caturaªginiy± sen±ya. Yasmi½ kho pana, bhikkhave, padese cakkaratana½ patiµµh±ti tattha r±j± cakkavatt² v±sa½ upeti saddhi½ caturaªginiy± sen±ya.
“Ye kho pana, bhikkhave, uttar±ya dis±ya paµir±j±no te r±j±na½ cakkavatti½ upasaªkamitv± evam±ha½su– ‘ehi kho, mah±r±ja! Sv±gata½ te, mah±r±ja! Saka½ te, mah±r±ja! Anus±sa, mah±r±j±’ti. R±j± cakkavatt² evam±ha– ‘p±ºo na hantabbo, adinna½ n±d±tabba½, k±mesumicch± na caritabb±, mus± na bh±sitabb±, majja½ na p±tabba½; yath±bhuttañca bhuñjath±’ti. Ye kho pana, bhikkhave, uttar±ya dis±ya paµir±j±no te rañño cakkavattissa anuyant± bhavanti.
“Atha kho ta½, bhikkhave, cakkaratana½ samuddapariyanta½ pathavi½ abhivijinitv± tameva r±jadh±ni½ pacc±gantv± rañño cakkavattissa antepuradv±re akkh±hata½ maññe tiµµhati rañño cakkavattissa antepuradv±ra½ upasobhayam±na½. Rañño, bhikkhave, cakkavattissa evar³pa½ cakkaratana½ p±tubhavati.
258. “Puna capara½, bhikkhave, rañño cakkavattissa hatthiratana½ p±tubhavati– sabbaseto sattappatiµµho iddhim± veh±saªgamo uposatho n±ma n±gar±j±. Ta½ disv±na rañño cakkavattissa citta½ pas²dati– ‘bhaddaka½ vata, bho, hatthiy±na½, sace damatha½ upeyy±’ti. Atha kho ta½, bhikkhave, hatthiratana½ seyyath±pi n±ma bhaddo hatth±j±n²yo d²gharatta½ suparidanto evameva damatha½ upeti. Bh³tapubba½, bhikkhave, r±j± cakkavatt² tameva hatthiratana½ v²ma½sam±no pubbaºhasamaya½ abhiruhitv± samuddapariyanta½ pathavi½ anusa½y±yitv± tameva r±jadh±ni½ pacc±gantv± p±tar±samak±si. Rañño, bhikkhave, cakkavattissa evar³pa½ hatthiratana½ p±tubhavati.
“Puna capara½, bhikkhave, rañño cakkavattissa assaratana½ p±tubhavati– sabbaseto k±¼as²so muñjakeso iddhim± veh±saªgamo val±hako n±ma assar±j±. Ta½ disv±na rañño cakkavattissa citta½ pas²dati– ‘bhaddaka½ vata, bho, assay±na½, sace damatha½ upeyy±’ti. Atha kho ta½, bhikkhave, assaratana½ seyyath±pi n±ma bhaddo ass±j±n²yo d²gharatta½ suparidanto evameva damatha½ upeti. Bh³tapubba½, bhikkhave, r±j± cakkavatt² tameva assaratana½ v²ma½sam±no pubbaºhasamaya½ abhiruhitv± samuddapariyanta½ pathavi½ anusa½y±yitv± tameva r±jadh±ni½ pacc±gantv± p±tar±samak±si. Rañño, bhikkhave, cakkavattissa evar³pa½ assaratana½ p±tubhavati.
“Puna capara½, bhikkhave, rañño cakkavattissa maºiratana½ p±tubhavati. So hoti maºi ve¼uriyo subho j±tim± aµµha½so suparikammakato Tassa kho pana, bhikkhave, maºiratanassa ±bh± samant± yojana½ phuµ± hoti. Bh³tapubba½, bhikkhave, r±j± cakkavatt² tameva maºiratana½ v²ma½sam±no caturaªgini½ sena½ sannayhitv± maºi½ dhajagga½ ±ropetv± rattandhak±ratimis±ya p±y±si. Ye kho pana, bhikkhave, samant± g±m± ahesu½ te tenobh±sena kammante payojesu½ ‘div±’ti maññam±n±. Rañño, bhikkhave, cakkavattissa evar³pa½ maºiratana½ p±tubhavati.
“Puna capara½, bhikkhave, rañño cakkavattissa itthiratana½ p±tubhavati. S± abhir³p± dassan²y± p±s±dik± param±ya vaººapokkharat±ya samann±gat± n±tid²gh± n±tirass± n±tikis± n±tith³l± n±tik±¼ik± [n±tik±¼² (s². p².)] n±ccod±t±, atikkant± m±nusa½ vaººa½, appatt± dibba½ vaººa½. Tassa kho pana, bhikkhave, itthiratanassa evar³po k±yasamphasso hoti seyyath±pi n±ma t³lapicuno v± kapp±sapicuno v±. Tassa kho pana, bhikkhave, itthiratanassa s²te uºh±ni gatt±ni honti, uºhe s²t±ni gatt±ni honti. Tassa kho pana, bhikkhave, itthiratanassa k±yato candanagandho v±yati, mukhato uppalagandho v±yati. Ta½ kho pana, bhikkhave, itthiratana½ rañño cakkavattissa pubbuµµh±yin² hoti pacch±nip±tin² ki½k±rapaµiss±vin² man±pac±rin² piyav±din². Ta½ kho pana, bhikkhave, itthiratana½ r±j±na½ cakkavatti½ manas±pi no aticarati, kuto pana k±yena? Rañño, bhikkhave, cakkavattissa evar³pa½ itthiratana½ p±tubhavati.
“Puna capara½, bhikkhave, rañño cakkavattissa gahapatiratana½ p±tubhavati. Tassa kammavip±kaja½ dibbacakkhu p±tubhavati, yena nidhi½ passati sass±mikampi ass±mikampi. So r±j±na½ cakkavatti½ upasaªkamitv± evam±ha– ‘appossukko tva½, deva, hohi. Aha½ te dhanena dhanakaraº²ya½ [dhanena karaº²ya½ (ka.)] kariss±m²’ti. Bh³tapubba½, bhikkhave, r±j± cakkavatt² tameva gahapatiratana½ v²ma½sam±no n±va½ abhiruhitv± majjhe gaªg±ya nadiy± sota½ og±hitv± [ogahetv± (s². p².)] gahapatiratana½ etadavoca– ‘attho me, gahapati, hiraññasuvaººen±’ti. ‘Tena hi, mah±r±ja, eka½ t²ra½ n±v± upet³’ti. ‘Idheva me, gahapati, attho hiraññasuvaººen±’ti. Atha kho ta½, bhikkhave, gahapatiratana½ ubhohi hatthehi udake omasitv± p³ra½ hiraññasuvaººassa kumbhi½ uddharitv± r±j±na½ cakkavatti½ etadavoca– ‘alamett±vat±, mah±r±ja! Katamett±vat±, mah±r±ja! P³jitamett±vat±, mah±r±j±’ti. R±j± cakkavatt² evam±ha– ‘alamett±vat±, gahapati! Katamett±vat±, gahapati! P³jitamett±vat±, gahapat²’ti Rañño, bhikkhave, cakkavattissa evar³pa½ gahapatiratana½ p±tubhavati.
“Puna capara½, bhikkhave, rañño cakkavattissa pariº±yakaratana½ p±tubhavati– paº¹ito byatto medh±v² paµibalo r±j±na½ cakkavatti½ upay±petabba½ upay±petu½ [upaµµhapetabba½ upaµµhapetu½ (s². sy±. ka½. p².)] apay±petabba½ apay±petu½ µhapetabba½ µhapetu½. So r±j±na½ cakkavatti½ upasaªkamitv± evam±ha– ‘appossukko tva½ deva, hohi. Ahamanus±siss±m²’ti. Rañño, bhikkhave, cakkavattissa evar³pa½ pariº±yakaratana½ p±tubhavati. R±j±, bhikkhave, cakkavatt² imehi sattahi ratanehi samann±gato hoti.
259. “Katam±hi cat³hi iddh²hi? Idha, bhikkhave, r±j± cakkavatt² abhir³po hoti dassan²yo p±s±diko param±ya vaººapokkharat±ya samann±gato ativiya aññehi manussehi. R±j±, bhikkhave, cakkavatt² im±ya paµham±ya iddhiy± samann±gato hoti.
“Puna capara½, bhikkhave, r±j± cakkavatt² d²gh±yuko hoti ciraµµhitiko ativiya aññehi manussehi. R±j±, bhikkhave, cakkavatt² im±ya dutiy±ya iddhiy± samann±gato hoti.
“Puna capara½, bhikkhave, r±j± cakkavatt² app±b±dho hoti app±taªko samavep±kiniy± gahaºiy± samann±gato n±tis²t±ya n±ccuºh±ya ativiya aññehi manussehi. R±j±, bhikkhave, cakkavatt² im±ya tatiy±ya iddhiy± samann±gato hoti.
“Puna capara½, bhikkhave, r±j± cakkavatt² br±hmaºagahapatik±na½ piyo hoti man±po. Seyyath±pi, bhikkhave, pit± putt±na½ piyo hoti man±po, evameva kho, bhikkhave, r±j± cakkavatt² br±hmaºagahapatik±na½ piyo hoti man±po. Raññopi, bhikkhave, cakkavattissa br±hmaºagahapatik± piy± honti man±p±. Seyyath±pi, bhikkhave, pitu putt± piy± honti man±p±, evameva kho, bhikkhave, raññopi cakkavattissa br±hmaºagahapatik± piy± honti man±p±.
“Bh³tapubba½ bhikkhave, r±j± cakkavatt² caturaªginiy± sen±ya uyy±nabh³mi½ niyy±si. Atha kho, bhikkhave, br±hmaºagahapatik± r±j±na½ cakkavatti½ upasaªkamitv± evam±ha½su– ‘ataram±no, deva, y±hi yath± ta½ maya½ ciratara½ passeyy±m±’ti. R±j±pi, bhikkhave, cakkavatt² s±rathi½ ±mantesi– ‘ataram±no s±rathi, pesehi yath± ma½ br±hmaºagahapatik± ciratara½ passeyyun’ti. R±j±, bhikkhave, cakkavatt² im±ya catutth±ya iddhiy± samann±gato hoti. R±j±, bhikkhave, cakkavatt² im±hi cat³hi iddh²hi samann±gato hoti.
“Ta½ ki½ maññatha, bhikkhave, api nu kho r±j± cakkavatt² imehi sattahi ratanehi samann±gato im±hi cat³hi ca iddh²hi tatonid±na½ sukha½ somanassa½ paµisa½vediyeth±”ti? “Ekamekenapi, bhante, ratanena [tena ratanena (s².)] samann±gato r±j± cakkavatt² tatonid±na½ sukha½ somanassa½ paµisa½vediyetha, ko pana v±do sattahi ratanehi cat³hi ca iddh²h²”ti?
260. Atha kho bhagav± paritta½ p±ºimatta½ p±s±ºa½ gahetv± bhikkh³ ±mantesi– “ta½ ki½ maññatha, bhikkhave, katamo nu kho mahantataro– yo c±ya½ may± paritto p±ºimatto p±s±ºo gahito yo ca himav± pabbatar±j±”ti? “Appamattako aya½, bhante, bhagavat± paritto p±ºimatto p±s±ºo gahito; himavanta½ pabbatar±j±na½ upanidh±ya saªkhampi na upeti; kalabh±gampi na upeti; upanidhampi na upet²”ti. “Evameva kho, bhikkhave, ya½ r±j± cakkavatt² sattahi ratanehi samann±gato cat³hi ca iddh²hi tatonid±na½ sukha½ somanassa½ paµisa½vedeti ta½ dibbassa sukhassa upanidh±ya saªkhampi na upeti; kalabh±gampi na upeti; upanidhampi na upeti”.
“Sa kho so, bhikkhave, paº¹ito sace kad±ci karahaci d²ghassa addhuno accayena manussatta½ ±gacchati, y±ni t±ni ucc±kul±ni– khattiyamah±s±lakula½ v± br±hmaºamah±s±lakula½ v± gahapatimah±s±lakula½ v± tath±r³pe kule pacc±j±yati a¹¹he mahaddhane mah±bhoge pah³taj±tar³parajate pah³tavitt³pakaraºe pah³tadhanadhaññe. So ca hoti abhir³po dassan²yo p±s±diko param±ya vaººapokkharat±ya samann±gato, l±bh² annassa p±nassa vatthassa y±nassa m±l±gandhavilepanassa seyy±vasathapad²peyyassa. So k±yena sucarita½ carati, v±c±ya sucarita½ carati, manas± sucarita½ carati. So k±yena sucarita½ caritv±, v±c±ya sucarita½ caritv±, manas± sucarita½ caritv±, k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. Seyyath±pi, bhikkhave, akkhadhutto paµhameneva kaµaggahena mahanta½ bhogakkhandha½ adhigaccheyya; appamattako so, bhikkhave, kaµaggaho ya½ so akkhadhutto paµhameneva kaµaggahena mahanta½ bhogakkhandha½ adhigaccheyya. Atha kho ayameva tato mahantataro kaµaggaho ya½ so paº¹ito k±yena sucarita½ caritv±, v±c±ya sucarita½ caritv±, manas± sucarita½ caritv± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjati. Aya½, bhikkhave, keval± parip³r± paº¹itabh³m²”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

B±lapaº¹itasutta½ niµµhita½ navama½.