9. B±lapaº¹itasutta½

246. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca–
“T²ºim±ni, bhikkhave, b±lassa b±lalakkhaº±ni b±lanimitt±ni b±l±pad±n±ni. Katam±ni t²ºi? Idha, bhikkhave, b±lo duccintitacint² ca hoti dubbh±sitabh±s² ca dukkaµakammak±r² ca. No ceta½ [no ceda½ (sa½. ni. 3.27-28)], bhikkhave, b±lo duccintitacint² ca abhavissa dubbh±sitabh±s² ca dukkaµakammak±r² ca kena na½ [na tena na½ (ka.), na na½ (?)] Paº¹it± j±neyyu½– ‘b±lo aya½ bhava½ asappuriso’ti? Yasm± ca kho, bhikkhave, b±lo duccintitacint² ca hoti dubbh±sitabh±s² ca dukkaµakammak±r² ca tasm± na½ paº¹it± j±nanti– ‘b±lo aya½ bhava½ asappuriso’ti. Sa kho so, bhikkhave, b±lo tividha½ diµµheva dhamme dukkha½ domanassa½ paµisa½vedeti. Sace, bhikkhave, b±lo sabh±ya½ v± nisinno hoti, rathik±ya [rathiy±ya (bah³su)] v± nisinno hoti, siªgh±µake v± nisinno hoti; tatra ce jano tajja½ tass±ruppa½ katha½ manteti. Sace, bhikkhave, b±lo p±º±tip±t² hoti, adinn±d±y² hoti, k±mesumicch±c±r² hoti, mus±v±d² hoti, sur±merayamajjapam±daµµh±y² hoti, tatra, bhikkhave, b±lassa eva½ hoti ‘ya½ kho jano tajja½ tass±ruppa½ katha½ manteti, sa½vijjanteva te [sa½vijjante te ca (s². sy±. ka½. p².)] dhamm± mayi, ahañca tesu dhammesu sandiss±m²’ti. Ida½, bhikkhave, b±lo paµhama½ diµµheva dhamme dukkha½ domanassa½ paµisa½vedeti.
247. “Puna capara½, bhikkhave, b±lo passati r±j±no cora½ ±guc±ri½ gahetv± vividh± kammak±raº± k±rente– kas±hipi t±¼ente vettehipi t±¼ente addhadaº¹akehipi t±¼ente hatthampi chindante p±dampi chindante hatthap±dampi chindante kaººampi chindante n±sampi chindante kaººan±sampi chindante bilaªgath±likampi karonte saªkhamuº¹ikampi karonte r±humukhampi karonte jotim±likampi karonte hatthapajjotikampi karonte erakavattikampi karonte c²rakav±sikampi karonte eºeyyakampi karonte ba¼isama½sikampi karonte kah±paºikampi karonte kh±r±patacchikampi [kh±r±paµicchakampi (ka.)] karonte palighaparivattikampi karonte pal±lap²µhakampi [pal±lapiµµhakampi (p².)] karonte tattenapi telena osiñcante sunakhehipi kh±d±pente j²vantampi s³le utt±sente asin±pi s²sa½ chindante. Tatra, bhikkhave, b±lassa eva½ hoti– ‘yath±r³p±na½ kho p±pak±na½ kamm±na½ hetu r±j±no cora½ ±guc±ri½ gahetv± vividh± kammak±raº± k±renti– kas±hipi t±¼enti…pe… asin±pi s²sa½ chindanti; sa½vijjanteva te dhamm± mayi, ahañca tesu dhammesu sandiss±mi. Ma½ cepi r±j±no [sace mampi (ka.)] j±neyyu½, mampi r±j±no gahetv± vividh± kammak±raº± k±reyyu½– kas±hipi t±¼eyyu½…pe… j²vantampi s³le utt±seyyu½, asin±pi s²sa½ chindeyyun’ti. Idampi, bhikkhave, b±lo dutiya½ diµµheva dhamme dukkha½ domanassa½ paµisa½vedeti.
248. “Puna capara½, bhikkhave, b±la½ p²µhasam±r³¼ha½ v± mañcasam±r³¼ha½ v± cham±ya½ [cham±ya (s². p².)] v± sem±na½, y±nissa pubbe p±pak±ni kamm±ni kat±ni k±yena duccarit±ni v±c±ya duccarit±ni manas± duccarit±ni t±nissa tamhi samaye olambanti ajjholambanti abhippalambanti. Seyyath±pi, bhikkhave, mahata½ pabbatak³µ±na½ ch±y± s±yanhasamaya½ pathaviy± olambanti ajjholambanti abhippalambanti; evameva kho, bhikkhave, b±la½ p²µhasam±r³¼ha½ v± mañcasam±r³¼ha½ v± cham±ya½ v± sem±na½, y±nissa pubbe p±pak±ni kamm±ni kat±ni k±yena duccarit±ni v±c±ya duccarit±ni manas± duccarit±ni t±nissa tamhi samaye olambanti ajjholambanti abhippalambanti. Tatra, bhikkhave, b±lassa eva½ hoti– ‘akata½ vata me kaly±ºa½, akata½ kusala½, akata½ bh²rutt±ºa½; kata½ p±pa½, kata½ ludda½, kata½ kibbisa½. Y±vat±, bho, akatakaly±º±na½ akatakusal±na½ akatabh²rutt±º±na½ katap±p±na½ kataludd±na½ katakibbis±na½ gati ta½ gati½ pecca gacch±m²’ti. So socati kilamati paridevati uratt±¼i½ kandati sammoha½ ±pajjati. Idampi, bhikkhave, b±lo tatiya½ diµµheva dhamme dukkha½ domanassa½ paµisa½vedeti.
“Sa kho so, bhikkhave, b±lo k±yena duccarita½ caritv± v±c±ya duccarita½ caritv± manas± duccarita½ caritv± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. Ya½ kho ta½, bhikkhave, samm± vadam±no vadeyya– ‘ekanta½ aniµµha½ ekanta½ akanta½ ekanta½ aman±pan’ti, nirayameva ta½ samm± vadam±no vadeyya– ‘ekanta½ aniµµha½ ekanta½ akanta½ ekanta½ aman±pan’ti. Y±vañcida½, bhikkhave, upam±pi [upam±hipi (s².)] na sukar± y±va dukkh± niray±”ti.
249. Eva½ vutte, aññataro bhikkhu bhagavanta½ etadavoca– “sakk± pana, bhante, upama½ k±tun”ti? “Sakk± bhikkh³”ti bhagav± avoca. Seyyath±pi, bhikkhu, cora½ ±guc±ri½ gahetv± rañño dasseyyu½– ‘aya½ kho, deva, coro ±guc±r², imassa ya½ icchasi ta½ daº¹a½ paºeh²’ti. Tamena½ r±j± eva½ vadeyya– ‘gacchatha, bho, ima½ purisa½ pubbaºhasamaya½ sattisatena hanath±’ti Tamena½ pubbaºhasamaya½ sattisatena haneyyu½. Atha r±j± majjhanhikasamaya½ [majjhantikasamaya½ (s². sy±. ka½. ka.), majjhantika½ samaya½ (p².)] eva½ vadeyya– ‘ambho, katha½ so puriso’ti? “‘Tatheva, deva, j²vat²’ti. Tamena½ r±j± eva½ vadeyya– ‘gacchatha, bho, ta½ purisa½ majjhanhikasamaya½ sattisatena hanath±’ti. Tamena½ majjhanhikasamaya½ sattisatena haneyyu½. Atha r±j± s±yanhasamaya½ eva½ vadeyya– ‘ambho, katha½ so puriso’ti? ‘Tatheva, deva, j²vat²’ti. Tamena½ r±j± eva½ vadeyya– ‘gacchatha, bho, ta½ purisa½ s±yanhasamaya½ sattisatena hanath±’ti. Tamena½ s±yanhasamaya½ sattisatena haneyyu½. Ta½ ki½ maññatha bhikkhave, api nu so puriso t²hi sattisatehi haññam±no tatonid±na½ dukkha½ domanassa½ paµisa½vediyeth±”ti? “Ekiss±pi, bhante, sattiy± haññam±no so puriso tatonid±na½ dukkha½ domanassa½ paµisa½vediyetha, ko pana v±do t²hi sattisateh²”ti?
250. Atha kho bhagav± paritta½ p±ºimatta½ p±s±ºa½ gahetv± bhikkh³ ±mantesi– “ta½ ki½ maññatha, bhikkhave, katamo nu kho mahantataro– yo c±ya½ may± paritto p±ºimatto p±s±ºo gahito, yo ca himav± pabbatar±j±”ti? “Appamattako aya½, bhante, bhagavat± paritto p±ºimatto p±s±ºo gahito, himavanta½ pabbatar±j±na½ upanidh±ya saªkhampi na upeti, kalabh±gampi na upeti, upanidhampi [upanidhimpi (s². p².)] na upeti”. “Evameva kho, bhikkhave, ya½ so puriso t²hi sattisatehi haññam±no tatonid±na½ dukkha½ domanassa½ paµisa½vedeti ta½ nirayakassa dukkhassa upanidh±ya saªkhampi na upeti, kalabh±gampi na upeti, upanidhampi na upeti”.
“Tamena½, bhikkhave, nirayap±l± pañcavidhabandhana½ n±ma kammak±raºa½ karonti– tatta½ ayokhila½ [ayokh²la½ (s². sy±. ka½. p².)] hatthe gamenti, tatta½ ayokhila½ dutiye hatthe gamenti, tatta½ ayokhila½ p±de gamenti, tatta½ ayokhila½ dutiye p±de gamenti, tatta½ ayokhila½ majjhe urasmi½ gamenti. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±la½ karoti y±va na ta½ p±pakamma½ byant²hoti [byantihoti (p². ka.)]. Tamena½, bhikkhave, nirayap±l± sa½vesetv± kuµh±r²hi [kudh±r²hi (ka.)] tacchanti. So tattha dukkh± tibb±…pe… byant²hoti. Tamena½, bhikkhave, nirayap±l± uddha½p±da½ adhosira½ gahetv± v±s²hi tacchanti. So tattha dukkh± tibb±…pe… byant²hoti. Tamena½, bhikkhave, nirayap±l± rathe yojetv± ±ditt±ya pathaviy± sampajjalit±ya sajotibh³t±ya [sañjotibh³t±ya (sy±. ka½. p².)] s±rentipi pacc±s±rentipi So tattha dukkh± tibb±…pe… byant²hoti. Tamena½, bhikkhave, nirayap±l± mahanta½ aªg±rapabbata½ ±ditta½ sampajjalita½ sajotibh³ta½ ±ropentipi oropentipi. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±la½ karoti y±va na ta½ p±pakamma½ byant²hoti. Tamena½, bhikkhave, nirayap±l± uddha½p±da½ adhosira½ gahetv± tatt±ya lohakumbhiy± pakkhipanti ±ditt±ya sampajjalit±ya sajotibh³t±ya. So tattha pheºuddehaka½ paccati. So tattha pheºuddehaka½ paccam±no sakimpi uddha½ gacchati, sakimpi adho gacchati, sakimpi tiriya½ gacchati. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti, na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti. Tamena½, bhikkhave, nirayap±l± [nirayap±l± punappuna½ (ka.)] mah±niraye pakkhipanti. So kho pana, bhikkhave, mah±nirayo–
“Catukkaººo catudv±ro, vibhatto bh±gaso mito;
ayop±k±rapariyanto, ayas± paµikujjito.
“Tassa ayomay± bh³mi, jalit± tejas± yut±;
samant± yojanasata½, pharitv± tiµµhati sabbad±”.
“Anekapariy±yenapi kho aha½, bhikkhave, nirayakatha½ katheyya½; y±vañcida½, bhikkhave, na sukar± akkh±nena p±puºitu½ y±va dukkh± niray±.
251. “Santi, bhikkhave, tiracch±nagat± p±º± tiºabhakkh±. Te all±nipi tiº±ni sukkh±nipi tiº±ni dantullehaka½ kh±danti. Katame ca, bhikkhave, tiracch±nagat± p±º± tiºabhakkh±? Hatth² ass± goº± gadrabh± aj± mig±, ye v± panaññepi keci tiracch±nagat± p±º± tiºabhakkh±. Sa kho so, bhikkhave, b±lo idha pubbe ras±do idha p±p±ni kamm±ni karitv± k±yassa bhed± para½ maraº± tesa½ satt±na½ sahabyata½ upapajjati ye te satt± tiºabhakkh±.
“Santi, bhikkhave, tiracch±nagat± p±º± g³thabhakkh±. Te d³ratova g³thagandha½ gh±yitv± dh±vanti– ‘ettha bhuñjiss±ma, ettha bhuñjiss±m±’ti. Seyyath±pi n±ma br±hmaº± ±hutigandhena dh±vanti– ‘ettha bhuñjiss±ma, ettha bhuñjiss±m±’ti; evameva kho, bhikkhave, santi tiracch±nagat± p±º± g³thabhakkh±, te d³ratova g³thagandha½ gh±yitv± dh±vanti– ‘ettha bhuñjiss±ma, ettha bhuñjiss±m±’ti. Katame ca, bhikkhave, tiracch±nagat± p±º± g³thabhakkh±? Kukkuµ± s³kar± soº± siªg±l±, ye v± panaññepi keci tiracch±nagat± p±º± g³thabhakkh±. Sa kho so, bhikkhave, b±lo idha pubbe ras±do idha p±p±ni kamm±ni karitv± k±yassa bhed± para½ maraº± tesa½ satt±na½ sahabyata½ upapajjati ye te satt± g³thabhakkh±.
“Santi, bhikkhave, tiracch±nagat± p±º± andhak±re j±yanti andhak±re j²yanti [jiyyanti (ka.)] andhak±re m²yanti [miyyanti (ka.)]. Katame ca, bhikkhave, tiracch±nagat± p±º± andhak±re j±yanti andhak±re j²yanti andhak±re m²yanti? K²µ± pu¼av± [paµaªg± (sy±. ka½. ka.)] gaº¹upp±d±, ye v± panaññepi keci tiracch±nagat± p±º± andhak±re j±yanti andhak±re j²yanti andhak±re m²yanti. Sa kho so, bhikkhave, b±lo idha pubbe ras±do, idha p±p±ni kamm±ni karitv± k±yassa bhed± para½ maraº± tesa½ satt±na½ sahabyata½ upapajjati ye te satt± andhak±re j±yanti andhak±re j²yanti andhak±re m²yanti.