2. Pañcattayasutta½ [pañc±yatanasutta (ka.)]

21. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca– “santi, bhikkhave, eke samaºabr±hmaº± aparantakappik± aparant±nudiµµhino aparanta½ ±rabbha anekavihit±ni adhivuttipad±ni [adhimuttipad±ni (sy±. ka½. ka.)] abhivadanti. ‘Saññ² att± hoti arogo para½ maraº±’ti– ittheke abhivadanti; ‘asaññ² att± hoti arogo para½ maraº±’ti– ittheke abhivadanti; ‘nevasaññ²n±saññ² att± hoti arogo para½ maraº±’ti– ittheke abhivadanti; sato v± pana sattassa uccheda½ vin±sa½ vibhava½ paññapenti [paññ±penti (s². sy±. ka½. p².)], diµµhadhammanibb±na½ v± paneke abhivadanti. Iti santa½ v± att±na½ paññapenti aroga½ [para½ maraº±. Iti im±ni (ka.)] para½ maraº±, sato v± pana sattassa uccheda½ vin±sa½ vibhava½ paññapenti, diµµhadhammanibb±na½ v± paneke abhivadanti. Iti im±ni pañca [para½ maraº±. Iti im±ni (ka.)] hutv± t²ºi honti, t²ºi hutv± pañca honti– ayamuddeso pañcattayassa.
22. “Tatra, bhikkhave, ye te samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, r³pi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, ar³pi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, r³piñca ar³piñca v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, nevar³pi½ n±r³pi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, ekattasaññi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, n±nattasaññi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, parittasaññi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, appam±ºasaññi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, eta½ [eva½ (ka.)] v± panekesa½ [panetesa½ (sy±. ka½.)] up±tivattata½ viññ±ºakasiºameke abhivadanti appam±ºa½ ±neñja½ Tayida½, bhikkhave, tath±gato abhij±n±ti [paj±n±ti (s². sy±. ka½. p².) aµµhakath± oloketabb±]. Ye kho te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, r³pi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, ar³pi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, r³piñca ar³piñca v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, nevar³pi½ n±r³pi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, ekattasaññi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, n±nattasaññi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, parittasaññi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº±, appam±ºasaññi½ v± te bhonto samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº± [maraº±ti (ka.)], y± v± panet±sa½ saññ±na½ parisuddh± param± agg± anuttariy± akkh±yati yadi r³pasaññ±na½ yadi ar³pasaññ±na½ yadi ekattasaññ±na½ yadi n±nattasaññ±na½. ‘Natthi kiñc²’ti ±kiñcaññ±yatanameke abhivadanti appam±ºa½ ±neñja½. ‘Tayida½ saªkhata½ o¼±rika½ atthi kho pana saªkh±r±na½ nirodho atthetan’ti– iti viditv± tassa nissaraºadass±v² tath±gato tadup±tivatto.
23. “Tatra, bhikkhave, ye te samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº±, r³pi½ v± te bhonto samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº±, ar³pi½ v± te bhonto samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº±, r³piñca ar³piñca v± te bhonto samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº±, nevar³pi½ n±r³pi½ v± te bhonto samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº±. Tatra, bhikkhave, ye te samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº± tesamete paµikkosanti. Ta½ kissa hetu? Saññ± rogo saññ± gaº¹o saññ± salla½, eta½ santa½ eta½ paº²ta½ yadida½– ‘asaññan’ti. Tayida½, bhikkhave, tath±gato abhij±n±ti ye kho te bhonto samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº±, r³pi½ v± te bhonto samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº±, ar³pi½ v± te bhonto samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº±, r³piñca ar³piñca v± te bhonto samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº±, nevar³pi½ n±r³pi½ v± te bhonto samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº±. Yo hi koci, bhikkhave, samaºo v± br±hmaºo v± eva½ vadeyya– ‘ahamaññatra r³p±, aññatra vedan±ya, aññatra saññ±ya, aññatra saªkh±rehi, viññ±ºassa [aññatra viññ±º± (sy±. ka½.), aññatra viññ±ºena (ka.)] ±gati½ v± gati½ v± cuti½ v± upapatti½ v± vuddhi½ v± vir³¼hi½ v± vepulla½ v± paññapess±m²’ti– neta½ µh±na½ vijjati. ‘Tayida½ saªkhata½ o¼±rika½ atthi kho pana saªkh±r±na½ nirodho atthetan’ti– iti viditv± tassa nissaraºadass±v² tath±gato tadup±tivatto.
24. “Tatra, bhikkhave, ye te samaºabr±hmaº± nevasaññ²n±saññi½ att±na½ paññapenti aroga½ para½ maraº±, r³pi½ v± te bhonto samaºabr±hmaº± nevasaññ²n±saññi½ att±na½ paññapenti aroga½ para½ maraº±, ar³pi½ v± te bhonto samaºabr±hmaº± nevasaññ²n±saññi½ att±na½ paññapenti aroga½ para½ maraº±, r³piñca ar³piñca v± te bhonto samaºabr±hmaº± nevasaññ²n±saññi½ att±na½ paññapenti aroga½ para½ maraº±, nevar³pi½ n±r³pi½ v± te bhonto samaºabr±hmaº± nevasaññ²n±saññi½ att±na½ paññapenti aroga½ para½ maraº±. Tatra, bhikkhave, ye te samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº± tesamete paµikkosanti, yepi te bhonto samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº± tesamete paµikkosanti. Ta½ kissa hetu? Saññ± rogo saññ± gaº¹o saññ± salla½, asaññ± sammoho, eta½ santa½ eta½ paº²ta½ yadida½– ‘nevasaññ±n±saññan’ti. [Nevasaññ±n±saññ±ti (sy±. ka½. p². ka.) etantipada½ manasik±tabba½] tayida½, bhikkhave, tath±gato abhij±n±ti. Ye kho te bhonto samaºabr±hmaº± nevasaññ²n±saññi½ att±na½ paññapenti aroga½ para½ maraº±, r³pi½ v± te bhonto samaºabr±hmaº± nevasaññ²n±saññi½ att±na½ paññapenti aroga½ para½ maraº±, ar³pi½ v± te bhonto samaºabr±hmaº± nevasaññ²n±saññi½ att±na½ paññapenti aroga½ para½ maraº±, r³piñca ar³piñca v± te bhonto samaºabr±hmaº± nevasaññ²n±saññi½ att±na½ paññapenti aroga½ para½ maraº±, nevar³pi½ n±r³pi½ v± te bhonto samaºabr±hmaº± nevasaññ²n±saññi½ att±na½ paññapenti aroga½ para½ maraº±. Ye hi keci, bhikkhave, samaº± v± br±hmaº± v± [samaºabr±hmaº± (s². p².)] diµµhasutamutaviññ±tabbasaªkh±ramattena etassa ±yatanassa upasampada½ paññapenti, byasanañheta½, bhikkhave, akkh±yati [±yatanamakkh±yati (ka.)] etassa ±yatanassa upasampad±ya Na heta½, bhikkhave, ±yatana½ saªkh±rasam±pattipattabbamakkh±yati; saªkh±r±vasesasam±pattipattabbameta½, bhikkhave, ±yatanamakkh±yati. ‘Tayida½ saªkhata½ o¼±rika½ atthi kho pana saªkh±r±na½ nirodho atthetan’ti– iti viditv± tassa nissaraºadass±v² tath±gato tadup±tivatto.
25. “Tatra, bhikkhave, ye te samaºabr±hmaº± sato sattassa uccheda½ vin±sa½ vibhava½ paññapenti tatra, bhikkhave, ye te samaºabr±hmaº± saññi½ att±na½ paññapenti aroga½ para½ maraº± tesamete paµikkosanti, yepi te bhonto samaºabr±hmaº± asaññi½ att±na½ paññapenti aroga½ para½ maraº± tesamete paµikkosanti, yepi te bhonto samaºabr±hmaº± nevasaññ²n±saññi½ att±na½ paññapenti aroga½ para½ maraº± tesamete paµikkosanti. Ta½ kissa hetu? Sabbepime bhonto samaºabr±hmaº± uddha½ sara½ [uddha½sar± (s². p².), uddha½ par±masanti (sy±. ka½.)] ±satti½yeva abhivadanti– ‘iti pecca bhaviss±ma, iti pecca bhaviss±m±’ti. Seyyath±pi n±ma v±ºijassa v±ºijj±ya gacchato eva½ hoti– ‘ito me ida½ bhavissati, imin± ida½ lacch±m²’ti, evamevime bhonto samaºabr±hmaº± v±ºij³pam± maññe paµibhanti– ‘iti pecca bhaviss±ma, iti pecca bhaviss±m±’ti. Tayida½, bhikkhave, tath±gato abhij±n±ti. Ye kho te bhonto samaºabr±hmaº± sato sattassa uccheda½ vin±sa½ vibhava½ paññapenti te sakk±yabhay± sakk±yaparijegucch± sakk±yaññeva anuparidh±vanti anuparivattanti. Seyyath±pi n±ma s± gaddulabaddho da¼he thambhe v± khile [kh²le (s². sy±. ka½. p².)] v± upanibaddho tameva thambha½ v± khila½ v± anuparidh±vati anuparivattati evamevime bhonto samaºabr±hmaº± sakk±yabhay± sakk±yaparijegucch± sakk±yaññeva anuparidh±vanti anuparivattanti. ‘Tayida½ saªkhata½ o¼±rika½ atthi kho pana saªkh±r±na½ nirodho atthetan’ti– iti viditv± tassa nissaraºadass±v² tath±gato tadup±tivatto.
26. “Ye hi keci, bhikkhave, samaº± v± br±hmaº± v± aparantakappik± aparant±nudiµµhino aparanta½ ±rabbha anekavihit±ni adhivuttipad±ni abhivadanti, sabbe te im±neva pañc±yatan±ni abhivadanti etesa½ v± aññatara½.
27. “Santi, bhikkhave, eke samaºabr±hmaº± pubbantakappik± pubbant±nudiµµhino pubbanta½ ±rabbha anekavihit±ni adhivuttipad±ni abhivadanti. ‘Sassato att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘asassato att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘sassato ca asassato ca att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘nevasassato n±sassato att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘antav± att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘anantav± att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘antav± ca anantav± ca att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘nevantav± n±nantav± att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘ekattasaññ² att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘n±nattasaññ² att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘parittasaññ² att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘appam±ºasaññ² att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘ekantasukh² att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘ekantadukkh² att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘sukhadukkh² att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti, ‘adukkhamasukh² att± ca loko ca, idameva sacca½ moghamaññan’ti– ittheke abhivadanti.
28. “Tatra bhikkhave, ye te samaºabr±hmaº± eva½v±dino eva½diµµhino– ‘sassato att± ca loko ca, idameva sacca½ moghamaññan’ti tesa½ vata aññatreva saddh±ya aññatra ruciy± aññatra anussav± aññatra ±k±raparivitakk± aññatra diµµhinijjh±nakkhantiy± paccatta½yeva ñ±ºa½ bhavissati parisuddha½ pariyod±tanti– neta½ µh±na½ vijjati. Paccatta½ kho pana, bhikkhave, ñ±ºe asati parisuddhe pariyod±te yadapi [yadipi (ka.)] te bhonto samaºabr±hmaº± tattha ñ±ºabh±gamattameva pariyodapenti tadapi tesa½ bhavata½ samaºabr±hmaº±na½ up±d±namakkh±yati. ‘Tayida½ saªkhata½ o¼±rika½ atthi kho pana saªkh±r±na½ nirodho atthetan’ti– iti viditv± tassa nissaraºadass±v² tath±gato tadup±tivatto.
29. “Tatra, bhikkhave, ye te samaºabr±hmaº± eva½v±dino eva½diµµhino– ‘asassato att± ca loko ca, idameva sacca½ moghamaññan’ti…pe… [yath± sassatav±re, tath± vitth±retabba½] sassato ca asassato ca att± ca loko ca… nevasassato n±sassato att± ca loko ca… antav± att± ca loko ca… anantav± att± ca loko ca… antav± ca anantav± ca att± ca loko ca… nevantav± n±nantav± att± ca loko ca… ekattasaññ² att± ca loko ca… n±nattasaññ² att± ca loko ca… parittasaññ² att± ca loko ca… appam±ºasaññ² att± ca loko ca… ekantasukh² att± ca loko ca… ekantadukkh² att± ca loko ca… sukhadukkh² att± ca loko ca… adukkhamasukh² att± ca loko ca, idameva sacca½ moghamaññanti, tesa½ vata aññatreva saddh±ya aññatra ruciy± aññatra anussav± aññatra ±k±raparivitakk± aññatra diµµhinijjh±nakkhantiy± paccatta½yeva ñ±ºa½ bhavissati parisuddha½ pariyod±tanti– neta½ µh±na½ vijjati. Paccatta½ kho pana, bhikkhave, ñ±ºe asati parisuddhe pariyod±te yadapi te bhonto samaºabr±hmaº± tattha ñ±ºabh±gamattameva pariyodapenti tadapi tesa½ bhavata½ samaºabr±hmaº±na½ up±d±namakkh±yati. ‘Tayida½ saªkhata½ o¼±rika½ atthi kho pana saªkh±r±na½ nirodho atthetan’ti– iti viditv± tassa nissaraºadass±v² tath±gato tadup±tivatto.
30. “Idha bhikkhave, ekacco samaºo v± br±hmaºo v± pubbant±nudiµµh²nañca paµinissagg±, aparant±nudiµµh²nañca paµinissagg±, sabbaso k±masa½yojan±na½ anadhiµµh±n±, paviveka½ p²ti½ upasampajja viharati– ‘eta½ santa½ eta½ paº²ta½ yadida½ paviveka½ p²ti½ upasampajja vihar±m²’ti. Tassa s± pavivek± p²ti nirujjhati. Pavivek±ya p²tiy± nirodh± uppajjati domanassa½, domanassassa nirodh± uppajjati pavivek± p²ti. Seyyath±pi, bhikkhave, ya½ ch±y± jahati ta½ ±tapo pharati, ya½ ±tapo jahati ta½ ch±y± pharati; evameva kho, bhikkhave, pavivek±ya p²tiy± nirodh± uppajjati domanassa½, domanassassa nirodh± uppajjati pavivek± p²ti. Tayida½, bhikkhave, tath±gato abhij±n±ti. Aya½ kho bhava½ samaºo v± br±hmaºo v± pubbant±nudiµµh²nañca paµinissagg± aparant±nudiµµh²nañca paµinissagg±, sabbaso k±masa½yojan±na½ anadhiµµh±n±, paviveka½ p²ti½ upasampajja viharati– ‘eta½ santa½ eta½ paº²ta½ yadida½ paviveka½ p²ti½ upasampajja vihar±m²’ti. Tassa s± pavivek± p²ti nirujjhati. Pavivek±ya p²tiy± nirodh± uppajjati domanassa½, domanassassa nirodh± uppajjati pavivek± p²ti. ‘Tayida½ saªkhata½ o¼±rika½ atthi kho pana saªkh±r±na½ nirodho atthetan’ti– iti viditv± tassa nissaraºadass±v² tath±gato tadup±tivatto.
31. “Idha pana, bhikkhave, ekacco samaºo v± br±hmaºo v± pubbant±nudiµµh²nañca paµinissagg±, aparant±nudiµµh²nañca paµinissagg±, sabbaso k±masa½yojan±na½ anadhiµµh±n±, pavivek±ya p²tiy± samatikkam± nir±misa½ sukha½ upasampajja viharati– ‘eta½ santa½ eta½ paº²ta½ yadida½ nir±misa½ sukha½ upasampajja vihar±m²’ti. Tassa ta½ nir±misa½ sukha½ nirujjhati. Nir±misassa sukhassa nirodh± uppajjati pavivek± p²ti, pavivek±ya p²tiy± nirodh± uppajjati nir±misa½ sukha½ Seyyath±pi, bhikkhave, ya½ ch±y± jahati ta½ ±tapo pharati, ya½ ±tapo jahati ta½ ch±y± pharati; evameva kho, bhikkhave, nir±misassa sukhassa nirodh± uppajjati pavivek± p²ti, pavivek±ya p²tiy± nirodh± uppajjati nir±misa½ sukha½. Tayida½, bhikkhave, tath±gato abhij±n±ti. Aya½ kho bhava½ samaºo v± br±hmaºo v± pubbant±nudiµµh²nañca paµinissagg±, aparant±nudiµµh²nañca paµinissagg±, sabbaso k±masa½yojan±na½ anadhiµµh±n± pavivek±ya p²tiy± samatikkam±, nir±misa½ sukha½ upasampajja viharati– ‘eta½ santa½ eta½ paº²ta½ yadida½ nir±misa½ sukha½ upasampajja vihar±m²’ti. Tassa ta½ nir±misa½ sukha½ nirujjhati. Nir±misassa sukhassa nirodh± uppajjati pavivek± p²ti, pavivek±ya p²tiy± nirodh± uppajjati nir±misa½ sukha½. ‘Tayida½ saªkhata½ o¼±rika½ atthi kho pana saªkh±r±na½ nirodho atthetan’ti– iti viditv± tassa nissaraºadass±v² tath±gato tadup±tivatto.
32. “Idha pana, bhikkhave, ekacco samaºo v± br±hmaºo v± pubbant±nudiµµh²nañca paµinissagg±, aparant±nudiµµh²nañca paµinissagg±, sabbaso k±masa½yojan±na½ anadhiµµh±n±, pavivek±ya p²tiy± samatikkam±, nir±misassa sukhassa samatikkam±, adukkhamasukha½ vedana½ upasampajja viharati– ‘eta½ santa½ eta½ paº²ta½ yadida½ adukkhamasukha½ vedana½ upasampajja vihar±m²’ti. Tassa s± adukkhamasukh± vedan± nirujjhati. Adukkhamasukh±ya vedan±ya nirodh± uppajjati nir±misa½ sukha½, nir±misassa sukhassa nirodh± uppajjati adukkhamasukh± vedan±. Seyyath±pi, bhikkhave, ya½ ch±y± jahati ta½ ±tapo pharati, ya½ ±tapo jahati ta½ ch±y± pharati; evameva kho, bhikkhave, adukkhamasukh±ya vedan±ya nirodh± uppajjati nir±misa½ sukha½, nir±misassa sukhassa nirodh± uppajjati adukkhamasukh± vedan±. Tayida½, bhikkhave, tath±gato abhij±n±ti. Aya½ kho bhava½ samaºo v± br±hmaºo v± pubbant±nudiµµh²nañca paµinissagg± aparant±nudiµµh²nañca paµinissagg±, sabbaso k±masa½yojan±na½ anadhiµµh±n±, pavivek±ya p²tiy± samatikkam±, nir±misassa sukhassa samatikkam±, adukkhamasukha½ vedana½ upasampajja viharati– ‘eta½ santa½ eta½ paº²ta½ yadida½ adukkhamasukha½ vedana½ upasampajja vihar±m²’ti. Tassa s± adukkhamasukh± vedan± nirujjhati. Adukkhamasukh±ya vedan±ya nirodh± uppajjati nir±misa½ sukha½, nir±misassa sukhassa nirodh± uppajjati adukkhamasukh± vedan±. ‘Tayida½ saªkhata½ o¼±rika½ atthi kho pana saªkh±r±na½ nirodho atthetan’ti– iti viditv± tassa nissaraºadass±v² tath±gato tadup±tivatto.
33. “Idha pana, bhikkhave, ekacco samaºo v± br±hmaºo v± pubbant±nudiµµh²nañca paµinissagg±, aparant±nudiµµh²nañca paµinissagg±, sabbaso k±masa½yojan±na½ anadhiµµh±n±, pavivek±ya p²tiy± samatikkam±, nir±misassa sukhassa samatikkam±, adukkhamasukh±ya vedan±ya samatikkam±– ‘santohamasmi, nibbutohamasmi, anup±d±nohamasm²’ti samanupassati. Tayida½, bhikkhave, tath±gato abhij±n±ti. Aya½ kho bhava½ samaºo v± br±hmaºo v± pubbant±nudiµµh²nañca paµinissagg±, aparant±nudiµµh²nañca paµinissagg±, sabbaso k±masa½yojan±na½ anadhiµµh±n±, pavivek±ya p²tiy± samatikkam±, nir±misassa sukhassa samatikkam±, adukkhamasukh±ya vedan±ya samatikkam±– ‘santohamasmi, nibbutohamasmi, anup±d±nohamasm²’ti samanupassati; addh± ayam±yasm± nibb±nasapp±ya½yeva paµipada½ abhivadati. Atha ca pan±ya½ bhava½ samaºo v± br±hmaºo v± pubbant±nudiµµhi½ v± up±diyam±no up±diyati, aparant±nudiµµhi½ v± up±diyam±no up±diyati, k±masa½yojana½ v± up±diyam±no up±diyati, paviveka½ v± p²ti½ up±diyam±no up±diyati, nir±misa½ v± sukha½ up±diyam±no up±diyati, adukkhamasukha½ v± vedana½ up±diyam±no up±diyati. Yañca kho ayam±yasm±– ‘santohamasmi, nibbutohamasmi, anup±d±nohamasm²’ti samanupassati tadapi imassa bhoto samaºassa br±hmaºassa up±d±namakkh±yati. ‘Tayida½ saªkhata½ o¼±rika½ atthi kho pana saªkh±r±na½ nirodho atthetan’ti– iti viditv± tassa nissaraºadass±v² tath±gato tadup±tivatto.
“Ida½ kho pana, bhikkhave, tath±gatena anuttara½ santivarapada½ abhisambuddha½ yadida½– channa½ phass±yatan±na½ samudayañca atthaªgamañca ass±dañca ±d²navañca nissaraºañca yath±bh³ta½ viditv± [anup±d±vimokkho. Tayida½ bhikkhave tath±gatena anuttara½ santivarapada½ abhisambuddha½, yadida½ channa½ phass±yatan±na½ samudayañca atthaªgamañca ass±dañca ±d²navañca nissaraºañca yath±bh³ta½ viditv± anup±d±vimokkhoti (s². sy±. ka½. p².)] anup±d±vimokkho”ti [anup±d±vimokkho. Tayida½ bhikkhave tath±gatena anuttara½ santivarapada½ abhisambuddha½, yadida½ channa½ phass±yatana½ samudayañca atthaªgamañca ass±dañca ad²navañca nissaraºañca yath±bh³ta½ viditv± anup±d±vimokkhoti (s². sy±. ka½. p².)].
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

Pañcattayasutta½ niµµhita½ dutiya½.