3. Acchariya-abbhutasutta½

197. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Atha kho sambahul±na½ bhikkh³na½ pacch±bhatta½ piº¹ap±tapaµikkant±na½ upaµµh±nas±l±ya½ sannisinn±na½ sannipatit±na½ ayamantar±kath± udap±di– “acchariya½, ±vuso, abbhuta½, ±vuso, tath±gatassa mahiddhikat± mah±nubh±vat±, yatra hi n±ma tath±gato at²te buddhe parinibbute chinnapapañce chinnavaµume pariy±dinnavaµµe sabbadukkhav²tivatte j±nissati [anussarissati j±nissati (ka.)]– ‘eva½jacc± te bhagavanto ahesu½’ itipi, ‘eva½n±m± te bhagavanto ahesu½’ itipi, ‘eva½gott± te bhagavanto ahesu½’ itipi, ‘eva½s²l± te bhagavanto ahesu½’ itipi, ‘eva½dhamm± te bhagavanto ahesu½’ itipi, ‘eva½paññ± te bhagavanto ahesu½’ itipi, ‘eva½vih±r² te bhagavanto ahesu½’ itipi, ‘eva½vimutt± te bhagavanto ahesu½’ itip²”ti! Eva½ vutte, ±yasm± ±nando te bhikkh³ etadavoca– “acchariy± ceva, ±vuso, tath±gat± acchariyadhammasamann±gat± ca; abbhut± ceva, ±vuso, tath±gat± abbhutadhammasamann±gat± c±”ti. Ayañca hida½ tesa½ bhikkh³na½ antar±kath± vippakat± hoti.
198. Atha kho bhagav± s±yanhasamaya½ paµisall±n± vuµµhito yenupaµµh±nas±l± tenupasaªkami; upasaªkamitv± paññatte ±sane nis²di Nisajja kho bhagav± bhikkh³ ±mantesi– “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±, k± ca pana vo antar±kath± vippakat±”ti? “Idha, bhante, amh±ka½ pacch±bhatta½ piº¹ap±tapaµikkant±na½ upaµµh±nas±l±ya½ sannisinn±na½ sannipatit±na½ ayamantar±kath± udap±di– ‘acchariya½, ±vuso, abbhuta½, ±vuso, tath±gatassa mahiddhikat± mah±nubh±vat±, yatra hi n±ma tath±gato at²te buddhe parinibbute chinnapapañce chinnavaµume pariy±dinnavaµµe sabbadukkhav²tivatte j±nissati– eva½jacc± te bhagavanto ahesu½ itipi, eva½n±m±… eva½gott±… eva½s²l±… eva½dhamm±.. eva½paññ±… eva½vih±r²… eva½vimutt± te bhagavanto ahesu½ itip²’ti! Eva½ vutte, bhante, ±yasm± ±nando amhe etadavoca– ‘acchariy± ceva, ±vuso, tath±gat± acchariyadhammasamann±gat± ca, abbhut± ceva, ±vuso, tath±gat± abbhutadhammasamann±gat± c±’ti. Aya½ kho no, bhante, antar±kath± vippakat±; atha bhagav± anuppatto”ti.
199. Atha kho bhagav± ±yasmanta½ ±nanda½ ±mantesi– “tasm±tiha ta½, ±nanda, bhiyyosomatt±ya paµibhantu tath±gatassa acchariy± abbhutadhamm±”ti [abbhut± dhamm±ti (?)].
“Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘sato sampaj±no, ±nanda, bodhisatto tusita½ k±ya½ upapajj²’ti. Yampi, bhante, sato sampaj±no bodhisatto tusita½ k±ya½ upapajji ida½p±ha½ bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
“Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘sato sampaj±no, ±nanda, bodhisatto tusite k±ye aµµh±s²’ti. Yampi, bhante, sato sampaj±no bodhisatto tusite k±ye aµµh±si ida½p±ha½ [ida½paha½ (s². sy±. ka½. p².)], bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
200. “Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘y±vat±yuka½, ±nanda, bodhisatto tusite k±ye aµµh±s²’ti. Yampi, bhante, y±vat±yuka½ bodhisatto tusite k±ye aµµh±si ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
“Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘sato sampaj±no, ±nanda, bodhisatto tusit±, k±y± cavitv± m±tukucchi½ okkam²’ti. Yampi, bhante sato sampaj±no bodhisatto tusit± k±y± cavitv± m±tukucchi½ okkami ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
201. “Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yad±, ±nanda, bodhisatto tusit± k±y± cavitv± m±tukucchi½ okkamati, atha sadevake loke sam±rake sabrahmake sassamaºabr±hmaºiy± paj±ya sadevamanuss±ya appam±ºo u¼±ro obh±so loke p±tubhavati atikkammeva dev±na½ dev±nubh±va½. Y±pi t± lokantarik± agh± asa½vut± andhak±r± andhak±ratimis±, yatthapime candimas³riy± eva½mahiddhik± eva½mah±nubh±v± ±bh±ya n±nubhonti tatthapi appam±ºo u¼±ro obh±so loke p±tubhavati atikkammeva dev±na½ dev±nubh±va½. Yepi tattha satt± upapann± tepi tenobh±sena aññamañña½ sañj±nanti– aññepi kira, bho, santi satt± idh³papann±ti. Ayañca dasasahass² lokadh±tu saªkampati sampakampati sampavedhati appam±ºo ca u¼±ro obh±so loke p±tubhavati atikkammeva dev±na½ dev±nubh±van’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
202. “Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yad±, ±nanda, bodhisatto m±tukucchi½ okkanto hoti, catt±ro devaputt± catuddisa½ ±rakkh±ya upagacchanti– m± na½ bodhisatta½ v± bodhisattam±tara½ v± manusso v± amanusso v± koci v± viheµhes²’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
203. “Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yad±, ±nanda, bodhisatto m±tukucchi½ okkanto hoti, pakatiy± s²lavat² bodhisattam±t± hoti virat± p±º±tip±t± virat± adinn±d±n± virat± k±mesumicch±c±r± virat± mus±v±d± virat± sur±merayamajjapam±daµµh±n±’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
“Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yad± ±nanda, bodhisatto m±tukucchi½ okkanto hoti, na bodhisattam±tu purisesu m±nasa½ uppajjati k±maguº³pasa½hita½, anatikkaman²y± ca bodhisattam±t± hoti kenaci purisena rattacitten±’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
“Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yad±, ±nanda, bodhisatto m±tukucchi½ okkanto hoti, l±bhin² bodhisattam±t± hoti pañcanna½ k±maguº±na½. S± pañcahi k±maguºehi samappit± samaªg²bh³t± paric±ret²’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
204. “Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yad±, ±nanda, bodhisatto m±tukucchi½ okkanto hoti, na bodhisattam±tu kocideva ±b±dho uppajjati; sukhin² bodhisattam±t± hoti akilantak±y±; bodhisattañca bodhisattam±t± tirokucchigata½ passati sabbaªgapaccaªga½ ah²nindriya½. Seyyath±pi, ±nanda, maºi ve¼uriyo subho j±tim± aµµha½so suparikammakato. Tatr±ssa sutta½ ±vuta½ n²la½ v± p²ta½ v± lohita½ v± od±ta½ v± paº¹usutta½ v±. Tamena½ cakkhum± puriso hatthe karitv± paccavekkheyya– aya½ kho maºi ve¼uriyo subho j±tim± aµµha½so suparikammakato, tatrida½ sutta½ ±vuta½ n²la½ v± p²ta½ v± lohita½ v± od±ta½ v± paº¹usutta½ v±ti. Evameva kho, ±nanda, yad± bodhisatto m±tukucchi½ okkanto hoti na bodhisattam±tu kocideva ±b±dho uppajjati; sukhin² bodhisattam±t± hoti akilantak±y±; bodhisattañca bodhisattam±t± tirokucchigata½ passati sabbaªgapaccaªga½ ah²nindriyan’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
205. “Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘satt±haj±te, ±nanda, bodhisatte bodhisattam±t± k±la½ karoti, tusita½ k±ya½ upapajjat²’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
“Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yath± kho pan±nanda, aññ± itthik± nava v± dasa v± m±se gabbha½ kucchin± pariharitv± vij±yanti, na heva½ bodhisatta½ bodhisattam±t± vij±yati. Daseva m±s±ni bodhisatta½ bodhisattam±t± kucchin± pariharitv± vij±yat²’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
“Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yath± kho pan±nanda, aññ± itthik± nisinn± v± nipann± v± vij±yanti, na heva½ bodhisatta½ bodhisattam±t± vij±yati. Ýhit±va bodhisatta½ bodhisattam±t± vij±yat²’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
“Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yad± ±nanda, bodhisatto m±tukucchimh± nikkhamati, dev± na½ paµhama½ paµiggaºhanti pacch± manuss±’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
206. “Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yad±, ±nanda, bodhisatto m±tukucchimh± nikkhamati, appattova bodhisatto pathavi½ hoti, catt±ro na½ devaputt± paµiggahetv± m±tu purato µhapenti– attaman±, devi, hohi; mahesakkho te putto uppanno’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
“Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yad±, ±nanda, bodhisatto m±tukucchimh± nikkhamati, visadova nikkhamati amakkhito udena [uddena (s². sy±. ka½. p².)] amakkhito semhena amakkhito ruhirena amakkhito kenaci asucin± suddho visado [visuddho (sy±.)]. Seyyath±pi, ±nanda, maºiratana½ k±sike vatthe nikkhitta½ neva maºiratana½ k±sika½ vattha½ makkheti n±pi k±sika½ vattha½ maºiratana½ makkheti. Ta½ kissa hetu? Ubhinna½ suddhatt±. Evameva kho, ±nanda, yad± bodhisatto m±tukucchimh± nikkhamati, visadova nikkhamati amakkhito udena amakkhito semhena amakkhito ruhirena amakkhito kenaci asucin± suddho visado’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
“Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yad±, ±nanda, bodhisatto m±tukucchimh± nikkhamati, dve udakassa dh±r± antalikkh± p±tubhavanti– ek± s²tassa, ek± uºhassa; yena bodhisattassa udakakicca½ karonti m±tu c±’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
207. “Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘sampatij±to, ±nanda, bodhisatto samehi p±dehi pathaviya½ patiµµhahitv± uttar±bhimukho sattapadav²tih±rena gacchati, setamhi chatte anudh±riyam±ne, sabb± ca dis± viloketi, ±sabhiñca v±ca½ bh±sati– aggohamasmi lokassa, jeµµhohamasmi lokassa, seµµhohamasmi lokassa. Ayamantim± j±ti natthi d±ni punabbhavo’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±remi.
“Sammukh± meta½, bhante, bhagavato suta½, sammukh± paµiggahita½– ‘yad±, ±nanda, bodhisatto m±tukucchimh± nikkhamati, atha sadevake loke sam±rake sabrahmake sassamaºabr±hmaºiy± paj±ya sadevamanuss±ya appam±ºo u¼±ro obh±so loke p±tubhavati atikkammeva dev±na½ dev±nubh±va½. Y±pi t± lokantarik± agh± asa½vut± andhak±r± andhak±ratimis± yatthapime candimas³riy± eva½mahiddhik± eva½mah±nubh±v± ±bh±ya n±nubhonti tatthapi appam±ºo u¼±ro obh±so loke p±tubhavati atikkammeva dev±na½ dev±nubh±va½. Yepi tattha satt± upapann± tepi tenobh±sena aññamañña½ sañj±nanti– aññepi kira, bho, santi satt± idh³papann±ti. Ayañca dasasahass² lokadh±tu saªkampati sampakampati sampavedhati, appam±ºo ca u¼±ro obh±so loke p±tubhavati atikkammeva dev±na½ dev±nubh±van’ti. Yampi, bhante…pe… ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±rem²”ti.
208. “Tasm±tiha tva½, ±nanda, idampi tath±gatassa acchariya½ abbhutadhamma½ dh±rehi. Idh±nanda, tath±gatassa vidit± vedan± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti; vidit± saññ± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti; vidit± vitakk± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti. Idampi kho, tva½, ±nanda, tath±gatassa acchariya½ abbhutadhamma½ dh±reh²”ti. “Yampi, bhante, bhagavato vidit± vedan± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti; vidit± saññ±… vidit± vitakk± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti. Ida½p±ha½, bhante, bhagavato acchariya½ abbhutadhamma½ dh±rem²”ti.
Idamavoca ±yasm± ±nando. Samanuñño satth± ahosi; attaman± ca te bhikkh³ ±yasmato ±nandassa bh±sita½ abhinandunti.
Acchariya-abbhutasutta½ niµµhita½ tatiya½.