9. K±yagat±satisutta½

153. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Atha kho sambahul±na½ bhikkh³na½ pacch±bhatta½ piº¹ap±tapaµikkant±na½ upaµµh±nas±l±ya½ sannisinn±na½ sannipatit±na½ ayamantar±kath± udap±di– “acchariya½, ±vuso, abbhuta½, ±vuso! Y±vañcida½ tena bhagavat± j±nat± passat± arahat± samm±sambuddhena k±yagat±sati [k±yagat± sati (sy±. ka½. p².)] bh±vit± bahul²kat± mahapphal± vutt± mah±nisa½s±”ti. Ayañca hida½ tesa½ bhikkh³na½ antar±kath± vippakat± hoti, atha kho bhagav± s±yanhasamaya½ paµisall±n± vuµµhito yena upaµµh±nas±l± tenupasaªkami; upasaªkamitv± paññatte ±sane nis²di. Nisajja kho bhagav± bhikkh³ ±mantesi– “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±, k± ca pana vo antar±kath± vippakat±”ti? “Idha bhante, amh±ka½ pacch±bhatta½ piº¹ap±tapaµikkant±na½ upaµµh±nas±l±ya½ sannisinn±na½ sannipatit±na½ ayamantar±kath± udap±di– ‘acchariya½, ±vuso, abbhuta½, ±vuso! Y±vañcida½ tena bhagavat± j±nat± passat± arahat± samm±sambuddhena k±yagat±sati bh±vit± bahul²kat± mahapphal± vutt± mah±nisa½s±’ti. Aya½ kho no, bhante, antar±kath± vippakat±, atha bhagav± anuppatto”ti.
154. “Katha½ bh±vit± ca, bhikkhave, k±yagat±sati katha½ bahul²kat± mahapphal± hoti mah±nisa½s±? Idha, bhikkhave, bhikkhu araññagato v± rukkham³lagato v± suññ±g±ragato v± nis²dati pallaªka½ ±bhujitv± uju½ k±ya½ paºidh±ya parimukha½ sati½ upaµµhapetv±. So satova assasati satova passasati; d²gha½ v± assasanto ‘d²gha½ assas±m²’ti paj±n±ti, d²gha½ v± passasanto ‘d²gha½ passas±m²’ti paj±n±ti; rassa½ v± assasanto ‘rassa½ assas±m²’ti paj±n±ti, rassa½ v± passasanto ‘rassa½ passas±m²’ti paj±n±ti; ‘sabbak±yapaµisa½ved² assasiss±m²’ti sikkhati, ‘sabbak±yapaµisa½ved² passasiss±m²’ti sikkhati; ‘passambhaya½ k±yasaªkh±ra½ assasiss±m²’ti sikkhati, ‘passambhaya½ k±yasaªkh±ra½ passasiss±m²’ti sikkhati. Tassa eva½ appamattassa ±t±pino pahitattassa viharato ye gehasit± [gehassit± (µ²k±)] sarasaªkapp± te pah²yanti Tesa½ pah±n± ajjhattameva citta½ santiµµhati sannis²dati ekodi hoti [ekod² hoti (s².), ekodibhoti (sy±. ka½.)] sam±dhiyati. Eva½, bhikkhave, bhikkhu k±yagat±sati½ [k±yagata½ sati½ (sy±. ka½. p².)] bh±veti.
“Puna capara½, bhikkhave, bhikkhu gacchanto v± ‘gacch±m²’ti paj±n±ti, µhito v± ‘µhitomh²’ti paj±n±ti, nisinno v± ‘nisinnomh²’ti paj±n±ti, say±no v± ‘say±nomh²’ti paj±n±ti. Yath± yath± v± panassa k±yo paºihito hoti, tath± tath± na½ paj±n±ti. Tassa eva½ appamattassa ±t±pino pahitattassa viharato ye gehasit± sarasaªkapp± te pah²yanti. Tesa½ pah±n± ajjhattameva citta½ santiµµhati sannis²dati ekodi hoti sam±dhiyati. Evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
“Puna capara½, bhikkhave, bhikkhu abhikkante paµikkante sampaj±nak±r² hoti, ±lokite vilokite sampaj±nak±r² hoti, samiñjite pas±rite sampaj±nak±r² hoti, saªgh±µipattac²varadh±raºe sampaj±nak±r² hoti, asite p²te kh±yite s±yite sampaj±nak±r² hoti, ucc±rapass±vakamme sampaj±nak±r² hoti, gate µhite nisinne sutte j±garite bh±site tuºh²bh±ve sampaj±nak±r² hoti. Tassa eva½ appamattassa ±t±pino pahitattassa viharato ye gehasit± sarasaªkapp± te pah²yanti. Tesa½ pah±n± ajjhattameva citta½ santiµµhati sannis²dati ekodi hoti sam±dhiyati. Evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
“Puna capara½, bhikkhave, bhikkhu imameva k±ya½ uddha½ p±datal± adho kesamatthak± tacapariyanta½ p³ra½ n±nappak±rassa asucino paccavekkhati– ‘atthi imasmi½ k±ye kes± lom± nakh± dant± taco ma½sa½ nh±ru [nah±ru (s². sy±. ka½. p².)] aµµhi aµµhimiñja½ vakka½ hadaya½ yakana½ kilomaka½ pihaka½ papph±sa½ anta½ antaguºa½ udariya½ kar²sa½ pitta½ semha½ pubbo lohita½ sedo medo assu vas± khe¼o siªgh±ºik± lasik± muttan’ti.
“Seyyath±pi, bhikkhave, ubhatomukh± puto¼i [m³to¼² (s². sy±. ka½. p².)] p³r± n±n±vihitassa dhaññassa, seyyathida½– s±l²na½ v²h²na½ mugg±na½ m±s±na½ til±na½ taº¹ul±na½, tamena½ cakkhum± puriso muñcitv± paccavekkheyya– ‘ime s±l² ime v²h² ime mugg± ime m±s± ime til± ime taº¹ul±’ti; evameva kho, bhikkhave, bhikkhu imameva k±ya½ uddha½ p±datal± adho kesamatthak± tacapariyanta½ p³ra½ n±nappak±rassa asucino paccavekkhati– ‘atthi imasmi½ k±ye kes± lom± nakh± dant± taco ma½sa½ nh±ru aµµhi aµµhimiñja½ vakka½ hadaya½ yakana½ kilomaka½ pihaka½ papph±sa½ anta½ antaguºa½ udariya½ kar²sa½ pitta½ semha½ pubbo lohita½ sedo medo assu vas± khe¼o siªgh±ºik± lasik± muttan’ti. Tassa eva½ appamattassa ±t±pino pahitattassa viharato ye gehasit± sarasaªkapp± te pah²yanti. Tesa½ pah±n± ajjhattameva citta½ santiµµhati sannis²dati ekodi hoti sam±dhiyati. Evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
“Puna capara½, bhikkhave, bhikkhu imameva k±ya½ yath±µhita½ yath±paºihita½ dh±tuso paccavekkhati– ‘atthi imasmi½ k±ye pathav²dh±tu ±podh±tu tejodh±tu v±yodh±t³’ti.
“Seyyath±pi, bhikkhave, dakkho gogh±tako v± gogh±takantev±s² v± g±vi½ vadhitv± catumah±pathe [c±tummah±pathe (s². sy±. ka½. p².)] bilaso vibhajitv± [paµivibhajitv± (s². sy±. ka½. p².)] nisinno assa; evameva kho, bhikkhave, bhikkhu imameva k±ya½ yath±µhita½ yath±paºihita½ dh±tuso paccavekkhati– ‘atthi imasmi½ k±ye pathav²dh±tu ±podh±tu tejodh±tu v±yodh±t³’ti. Tassa eva½ appamattassa ±t±pino pahitattassa viharato ye gehasit± sarasaªkapp± te pah²yanti. Tesa½ pah±n± ajjhattameva citta½ santiµµhati sannis²dati ekodi hoti sam±dhiyati. Evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
“Puna capara½, bhikkhave, bhikkhu seyyath±pi passeyya sar²ra½ sivathik±ya [s²vathik±ya (s². sy±. ka½. p².)] cha¹¹ita½ ek±hamata½ v± dv²hamata½ v± t²hamata½ v± uddhum±taka½ vin²laka½ vipubbakaj±ta½. So imameva k±ya½ upasa½harati– ‘ayampi kho k±yo eva½dhammo eva½bh±v² eva½anat²to’ti [eta½ anat²toti (s².)]. Tassa eva½ appamattassa ±t±pino pahitattassa viharato ye gehasit± sarasaªkapp± te pah²yanti. Tesa½ pah±n± ajjhattameva citta½ santiµµhati sannis²dati ekodi hoti sam±dhiyati. Evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
“Puna capara½, bhikkhave, bhikkhu seyyath±pi passeyya sar²ra½ sivathik±ya cha¹¹ita½ k±kehi v± khajjam±na½ kulalehi v± khajjam±na½ gijjhehi v± khajjam±na½ kaªkehi v± khajjam±na½ sunakhehi v± khajjam±na½ byagghehi v± khajjam±na½ d²p²hi v± khajjam±na½ siªg±lehi v± [gijjhehi v± khajjam±na½ suv±nehi v± khajjam±na½ sig±lehi v± (s². sy±. ka½. p².)] khajjam±na½ vividhehi v± p±ºakaj±tehi khajjam±na½. So imameva k±ya½ upasa½harati– ‘ayampi kho k±yo eva½dhammo eva½bh±v² eva½anat²to’ti. Tassa eva½ appamattassa…pe… evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
“Puna capara½, bhikkhave, bhikkhu seyyath±pi passeyya sar²ra½ sivathik±ya cha¹¹ita½ aµµhikasaªkhalika½ sama½salohita½ nh±rusambandha½…pe… aµµhikasaªkhalika½ nimma½salohitamakkhita½ nh±rusambandha½…pe… aµµhikasaªkhalika½ apagatama½salohita½ nh±rusambandha½…pe… aµµhik±ni apagatasambandh±ni [apagatanah±r³sambandh±ni (sy±. ka½.)] dis±vidis±vikkhitt±ni [dis±vidis±su vikkhit±ni (s². p².)] aññena hatthaµµhika½ aññena p±daµµhika½ aññena gopphakaµµhika½ [aññena gopphakaµµhikanti ida½ s². sy±. ka½. p². potthakesu natthi] aññena jaªghaµµhika½ aññena ³ruµµhika½ aññena kaµiµµhika½ [aññena kaµaµµhika½ aññena piµµhikaº¹aka½ aññena s²sakaµ±ha½ (s². sy±. ka½. p².)] aññena ph±sukaµµhika½ aññena piµµhiµµhika½ aññena khandhaµµhika½ aññena g²vaµµhika½ aññena hanukaµµhika½ aññena dantaµµhika½ aññena s²sakaµ±ha½ [aññena kaµaµµhika½ aññena piµµhikaº¹aka½ aññena s²sakaµ±ha½ (s². sy±. ka½. p².)]. So imameva k±ya½ upasa½harati– ‘ayampi kho k±yo eva½dhammo eva½bh±v² eva½anat²to’ti. Tassa eva½ appamattassa…pe… evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
“Puna capara½, bhikkhave, bhikkhu seyyath±pi passeyya sar²ra½ sivathik±ya cha¹¹ita½– aµµhik±ni set±ni saªkhavaººapaµibh±g±ni [saªkhavaºº³panibh±ni (s². sy±. ka½. p².)] …pe… aµµhik±ni puñjakit±ni terovassik±ni…pe… aµµhik±ni p³t²ni cuººakaj±t±ni. So imameva k±ya½ upasa½harati– ‘ayampi kho k±yo eva½dhammo eva½bh±v² eva½anat²to’ti. Tassa eva½ appamattassa…pe… evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
155. “Puna capara½, bhikkhave, bhikkhu vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja viharati. So imameva k±ya½ vivekajena p²tisukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa vivekajena p²tisukhena apphuµa½ hoti. Seyyath±pi, bhikkhave, dakkho nh±pako [nah±pako (s². sy±. ka½. p².)] v± nh±pakantev±s² v± ka½sath±le nh±n²yacuºº±ni [nah±n²yacuºº±ni (s². sy±. ka½. p².)] ±kiritv± udakena paripphosaka½ paripphosaka½ sanneyya, s±ya½ nh±n²yapiº¹i [s±ssa nah±n²yapiº¹² (s². sy±. ka½. p².)] sneh±nugat± snehaparet± santarab±hir± phuµ± snehena na ca pagghariº²; evameva kho, bhikkhave, bhikkhu imameva k±ya½ vivekajena p²tisukhena abhisandeti parisandeti parip³reti parippharati; n±ssa kiñci sabb±vato k±yassa vivekajena p²tisukhena apphuµa½ hoti. Tassa eva½ appamattassa…pe… evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
“Puna capara½, bhikkhave, bhikkhu vitakkavic±r±na½ v³pasam±…pe… dutiya½ jh±na½ upasampajja viharati. So imameva k±ya½ sam±dhijena p²tisukhena abhisandeti parisandeti parip³reti parippharati; n±ssa kiñci sabb±vato k±yassa sam±dhijena p²tisukhena apphuµa½ hoti. Seyyath±pi, bhikkhave, udakarahado gambh²ro ubbhidodako [ubbhitodako (sy±. ka½. ka.)]. Tassa nevassa puratthim±ya dis±ya udakassa ±yamukha½ na pacchim±ya dis±ya udakassa ±yamukha½ na uttar±ya dis±ya udakassa ±yamukha½ na dakkhiº±ya dis±ya udakassa ±yamukha½; devo ca na k±lena k±la½ samm± dh±ra½ anuppaveccheyya; atha kho tamh±va udakarahad± s²t± v±ridh±r± ubbhijjitv± tameva udakarahada½ s²tena v±rin± abhisandeyya parisandeyya parip³reyya paripphareyya, n±ssa kiñci sabb±vato udakarahadassa s²tena v±rin± apphuµa½ assa; evameva kho, bhikkhave, bhikkhu imameva k±ya½ sam±dhijena p²tisukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa sam±dhijena p²tisukhena apphuµa½ hoti. Tassa eva½ appamattassa…pe… evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
“Puna capara½, bhikkhave, bhikkhu p²tiy± ca vir±g±…pe… tatiya½ jh±na½ upasampajja viharati. So imameva k±ya½ nipp²tikena sukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa nipp²tikena sukhena apphuµa½ hoti. Seyyath±pi, bhikkhave, uppaliniya½ v± paduminiya½ v± puº¹ar²kiniya½ v± appekacc±ni uppal±ni v± padum±ni v± puº¹ar²k±ni v± udake j±t±ni udake sa½va¹¹h±ni udak±nuggat±ni antonimuggapos²ni t±ni y±va cagg± y±va ca m³l± s²tena v±rin± abhisann±ni parisann±ni [abhisand±ni parisand±ni (ka.)] parip³r±ni paripphuµ±ni, n±ssa [na nesa½ (?)] Kiñci sabb±vata½ uppal±na½ v± padum±na½ v± puº¹ar²k±na½ v± s²tena v±rin± apphuµa½ assa; evameva kho, bhikkhave, bhikkhu imameva k±ya½ nipp²tikena sukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa nipp²tikena sukhena apphuµa½ hoti. Tassa eva½ appamattassa…pe… evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
“Puna capara½, bhikkhave, bhikkhu sukhassa ca pah±n±…pe… catuttha½ jh±na½ upasampajja viharati. So imameva k±ya½ parisuddhena cetas± pariyod±tena pharitv± nisinno hoti; n±ssa kiñci sabb±vato k±yassa parisuddhena cetas± pariyod±tena apphuµa½ hoti. Seyyath±pi, bhikkhave puriso od±tena vatthena sas²sa½ p±rupitv± nisinno assa, n±ssa kiñci sabb±vato k±yassa od±tena vatthena apphuµa½ assa; evameva kho, bhikkhave, bhikkhu imameva k±ya½ parisuddhena cetas± pariyod±tena pharitv± nisinno hoti, n±ssa kiñci sabb±vato k±yassa parisuddhena cetas± pariyod±tena apphuµa½ hoti. Tassa eva½ appamattassa ±t±pino pahitattassa viharato ye gehasit± sarasaªkapp± te pah²yanti. Tesa½ pah±n± ajjhattameva citta½ santiµµhati, sannis²dati ekodi hoti sam±dhiyati. Evampi, bhikkhave, bhikkhu k±yagat±sati½ bh±veti.
156. “Yassa kassaci, bhikkhave, k±yagat±sati bh±vit± bahul²kat±, antogadh±v±ssa [antogadh± tassa (s². p².)] kusal± dhamm± ye keci vijj±bh±giy±. Seyyath±pi, bhikkhave, yassa kassaci mah±samuddo cetas± phuµo, antogadh±v±ssa kunnadiyo y± k±ci samuddaªgam±; evameva kho, bhikkhave, yassa kassaci k±yagat±sati bh±vit± bahul²kat±, antogadh±v±ssa kusal± dhamm± ye keci vijj±bh±giy±.
“Yassa kassaci, bhikkhave, k±yagat±sati abh±vit± abahul²kat±, labhati tassa m±ro ot±ra½, labhati tassa m±ro ±rammaºa½ [±ramaºa½ (?)]. Seyyath±pi bhikkhave, puriso garuka½ sil±gu¼a½ allamattik±puñje pakkhipeyya. Ta½ ki½ maññatha, bhikkhave, api nu ta½ garuka½ sil±gu¼a½ allamattik±puñje labhetha ot±ran”ti? “Eva½, bhante”. “Evameva kho bhikkhave, yassa kassaci k±yagat±sati abh±vit± abahul²kat±, labhati tassa m±ro ot±ra½, labhati tassa m±ro ±rammaºa½. Seyyath±pi, bhikkhave, sukkha½ kaµµha½ ko¼±pa½ [ko¼±pa½ ±rak± udak± thale nikkhitta½ (ka.)]; atha puriso ±gaccheyya uttar±raºi½ ±d±ya– ‘aggi½ abhinibbattess±mi, tejo p±tukariss±m²’ti. Ta½ ki½ maññatha, bhikkhave, api nu so puriso amu½ sukkha½ kaµµha½ ko¼±pa½ uttar±raºi½ ±d±ya abhimanthento [abhimanthento (sy±. ka½. p². ka.)] aggi½ abhinibbatteyya, tejo p±tukareyy±”ti? “Eva½ bhante”. “Evameva kho, bhikkhave, yassa kassaci k±yagat±sati abh±vit± abahul²kat±, labhati tassa m±ro ot±ra½, labhati tassa m±ro ±rammaºa½. Seyyath±pi, bhikkhave, udakamaºiko ritto tuccho ±dh±re µhapito; atha puriso ±gaccheyya udakabh±ra½ ±d±ya. Ta½ ki½ maññatha, bhikkhave, api nu so puriso labhetha udakassa nikkhepanan”ti? “Eva½, bhante”. “Evameva kho, bhikkhave, yassa kassaci k±yagat±sati abh±vit± abahul²kat±, labhati tassa m±ro ot±ra½, labhati tassa m±ro ±rammaºa½”.
157. “Yassa kassaci, bhikkhave, k±yagat±sati bh±vit± bahul²kat±, na tassa labhati m±ro ot±ra½, na tassa labhati m±ro ±rammaºa½. Seyyath±pi, bhikkhave, puriso lahuka½ suttagu¼a½ sabbas±ramaye agga¼aphalake pakkhipeyya. Ta½ ki½ maññatha, bhikkhave, api nu so puriso ta½ lahuka½ suttagu¼a½ sabbas±ramaye agga¼aphalake labhetha ot±ran”ti? “No heta½, bhante”. “Evameva kho, bhikkhave, yassa kassaci k±yagat±sati bh±vit± bahul²kat±, na tassa labhati m±ro ot±ra½, na tassa labhati m±ro ±rammaºa½. Seyyath±pi, bhikkhave, alla½ kaµµha½ sasneha½ [sasneha½ ±rak± udak± thale nikkhitta½ (ka.)]; atha puriso ±gaccheyya uttar±raºi½ ±d±ya– ‘aggi½ abhinibbattess±mi, tejo p±tukariss±m²’ti. Ta½ ki½ maññatha, bhikkhave, api nu so puriso amu½ alla½ kaµµha½ sasneha½ uttar±raºi½ ±d±ya abhimanthento aggi½ abhinibbatteyya, tejo p±tukareyy±”ti? “No heta½, bhante”. “Evameva kho, bhikkhave yassa kassaci k±yagat±sati bh±vit± bahul²kat±, na tassa labhati m±ro ot±ra½, na tassa labhati m±ro ±rammaºa½. Seyyath±pi, bhikkhave, udakamaºiko p³ro udakassa samatittiko k±kapeyyo ±dh±re µhapito; atha puriso ±gaccheyya udakabh±ra½ ±d±ya. Ta½ ki½ maññatha, bhikkhave, api nu so puriso labhetha udakassa nikkhepanan”ti? “No heta½, bhante”. “Evameva kho, bhikkhave, yassa kassaci k±yagat±sati bh±vit± bahul²kat±, na tassa labhati m±ro ot±ra½, na tassa labhati m±ro ±rammaºa½”.
158. “Yassa kassaci, bhikkhave, k±yagat±sati bh±vit± bahul²kat±, so yassa yassa abhiññ±sacchikaraº²yassa dhammassa citta½ abhininn±meti abhiññ±sacchikiriy±ya, ta tatre sakkhibhabbata½ p±puº±ti sati sati-±yatane. Seyyath±pi, bhikkhave, udakamaºiko p³ro udakassa samatittiko k±kapeyyo ±dh±re µhapito. Tamena½ balav± puriso yato yato ±viñcheyya, ±gaccheyya udakan”ti? “Eva½, bhante”. “Evameva kho, bhikkhave, yassa kassaci k±yagat±sati bh±vit± bahul²kat± so, yassa yassa abhiññ±sacchikaraº²yassa dhammassa citta½ abhininn±meti abhiññ±sacchikiriy±ya, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane. Seyyath±pi, bhikkhave, same bh³mibh±ge caturass± pokkharaº² [pokkhariº² (s².)] assa ±¼ibandh± p³r± udakassa samatittik± k±kapeyy±. Tamena½ balav± puriso yato yato ±¼i½ muñceyya ±gaccheyya udakan”ti? “Eva½ bhante”. “Evameva kho, bhikkhave, yassa kassaci k±yagat±sati bh±vit± bahul²kat±, so yassa yassa abhiññ±sacchikaraº²yassa dhammassa citta½ abhininn±meti abhiññ±sacchikiriy±ya, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane. Seyyath±pi, bhikkhave, subh³miya½ catumah±pathe ±jaññaratho yutto assa µhito odhastapatodo [obhastapatodo (ka.), ubhantarapaµodo (sy±. ka½.) ava + dha½su + ta = odhasta-itipadavibh±go]; tamena½ dakkho yogg±cariyo assadammas±rathi abhiruhitv± v±mena hatthena rasmiyo gahetv± dakkhiºena hatthena patoda½ gahetv± yenicchaka½ yadicchaka½ s±reyy±pi pacc±s±reyy±pi; evameva kho, bhikkhave, yassa kassaci k±yagat±sati bh±vit± bahul²kat±, so yassa yassa abhiññ±sacchikaraº²yassa dhammassa citta½ abhininn±meti abhiññ±sacchikiriy±ya tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane”.
159. “K±yagat±ya, bhikkhave, satiy± ±sevit±ya bh±vit±ya bahul²kat±ya y±n²kat±ya vatthukat±ya anuµµhit±ya paricit±ya susam±raddh±ya das±nisa½s± p±µikaªkh±. Aratiratisaho hoti, na ca ta½ arati sahati, uppanna½ arati½ abhibhuyya viharati.
“Bhayabheravasaho hoti, na ca ta½ bhayabherava½ sahati, uppanna½ bhayabherava½ abhibhuyya viharati.
“Khamo hoti s²tassa uºhassa jighacch±ya pip±s±ya ¹a½samakasav±t±tapasar²sapasamphass±na½ durutt±na½ dur±gat±na½ vacanapath±na½, uppann±na½ s±r²rik±na½ vedan±na½ dukkh±na½ tibb±na½ khar±na½ kaµuk±na½ as±t±na½ aman±p±na½ p±ºahar±na½ adhiv±sakaj±tiko hoti.
“Catunna½ jh±n±na½ ±bhicetasik±na½ diµµhadhammasukhavih±r±na½ nik±mal±bh² hoti akicchal±bh² akasiral±bh².
“So anekavihita½ iddhividha½ pacc±nubhoti. Ekopi hutv± bahudh± hoti, bahudh±pi hutv± eko hoti, ±vibh±va½…pe… y±va brahmalok±pi k±yena vasa½ vatteti.
“Dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya ubho sadde suº±ti dibbe ca m±nuse ca, ye d³re santike ca…pe….
“Parasatt±na½ parapuggal±na½ cetas± ceto paricca paj±n±ti. Sar±ga½ v± citta½ ‘sar±ga½ cittan’ti paj±n±ti, v²tar±ga½ v± citta½…pe… sadosa½ v± citta½… v²tadosa½ v± citta½… samoha½ v± citta½… v²tamoha½ v± citta½… sa½khitta½ v± citta½… vikkhitta½ v± citta½… mahaggata½ v± citta½… amahaggata½ v± citta½… sa-uttara½ v± citta½… anuttara½ v± citta½… sam±hita½ v± citta½… asam±hita½ v± citta½… vimutta½ v± citta½… avimutta½ v± citta½ ‘avimutta½ cittan’ti paj±n±ti.
“So anekavihita½ pubbeniv±sa½ anussarati, seyyathida½– ekampi j±ti½ dvepi j±tiyo…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati.
“Dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate yath±kamm³page satte paj±n±ti.
“¾sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharati.
“K±yagat±ya, bhikkhave, satiy± ±sevit±ya bh±vit±ya bahul²kat±ya y±n²kat±ya vatthukat±ya anuµµhit±ya paricit±ya susam±raddh±ya ime das±nisa½s± p±µikaªkh±”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

K±yagat±satisutta½ niµµhita½ navama½.