13. “Puna capara½, bhikkhave, idha tath±gato loke uppajjati araha½ samm±sambuddho vijj±caraŗasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±. So ima½ loka½ sadevaka½ sam±raka½ sabrahmaka½ sassamaŗabr±hmaŗi½ paja½ sadevamanussa½ saya½ abhińń± sacchikatv± pavedeti. So dhamma½ deseti ±dikaly±ŗa½ majjhekaly±ŗa½ pariyos±nakaly±ŗa½ s±ttha½ sabyańjana½, kevalaparipuŗŗa½ parisuddha½ brahmacariya½ pak±seti. Ta½ dhamma½ suŗ±ti gahapati v± gahapatiputto v± ańńatarasmi½ v± kule pacc±j±to. So ta½ dhamma½ sutv± tath±gate saddha½ paµilabhati. So tena saddh±paµil±bhena samann±gato iti paµisańcikkhati– ‘samb±dho ghar±v±so raj±patho, abbhok±so pabbajj±. Nayida½ sukara½ ag±ra½ ajjh±vasat± ekantaparipuŗŗa½ ekantaparisuddha½ saŖkhalikhita½ brahmacariya½ caritu½. Ya½n³n±ha½ kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajeyyan’ti. So aparena samayena appa½ v± bhogakkhandha½ pah±ya mahanta½ v± bhogakkhandha½ pah±ya, appa½ v± ń±tiparivaµµa½ pah±ya mahanta½ v± ń±tiparivaµµa½ pah±ya kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajati.
14. “So eva½ pabbajito sam±no bhikkh³na½ sikkh±s±j²vasam±panno p±ŗ±tip±ta½ pah±ya p±ŗ±tip±t± paµivirato hoti nihitadaŗ¹o nihitasattho, lajj² day±panno sabbap±ŗabh³tahit±nukamp² viharati. Adinn±d±na½ pah±ya adinn±d±n± paµivirato hoti dinn±d±y² dinnap±µikaŖkh², athenena sucibh³tena attan± viharati. Abrahmacariya½ pah±ya brahmac±r² hoti ±r±c±r² virato methun± g±madhamm±. Mus±v±da½ pah±ya mus±v±d± paµivirato hoti saccav±d² saccasandho theto paccayiko avisa½v±dako lokassa. Pisuŗa½ v±ca½ pah±ya pisuŗ±ya v±c±ya paµivirato hoti; ito sutv± na amutra akkh±t± imesa½ bhed±ya, amutra v± sutv± na imesa½ akkh±t± am³sa½ bhed±ya– iti bhinn±na½ v± sandh±t± sahit±na½ v± anuppad±t± samagg±r±mo samaggarato samagganand² samaggakaraŗi½ v±ca½ bh±sit± hoti. Pharusa½ v±ca½ pah±ya pharus±ya v±c±ya paµivirato hoti; y± s± v±c± nel± kaŗŗasukh± peman²y± hadayaŖgam± por² bahujanakant± bahujanaman±p± tath±r³pi½ v±ca½ bh±sit± hoti. Samphappal±pa½ pah±ya samphappal±p± paµivirato hoti k±lav±d² bh³tav±d² atthav±d² dhammav±d² vinayav±d², nidh±navati½ v±ca½ bh±sit± k±lena s±padesa½ pariyantavati½ atthasa½hita½. So b²jag±mabh³tag±masam±rambh± paµivirato hoti. Ekabhattiko hoti ratt³parato virato vik±labhojan±. Naccag²tav±ditavis³kadassan± paµivirato hoti. M±l±gandhavilepanadh±raŗamaŗ¹anavibh³sanaµµh±n± paµivirato hoti. Ucc±sayanamah±sayan± paµivirato hoti. J±tar³parajatapaµiggahaŗ± paµivirato hoti. ¾makadhańńapaµiggahaŗ± paµivirato hoti. ¾makama½sapaµiggahaŗ± paµivirato hoti. Itthikum±rikapaµiggahaŗ± paµivirato hoti. D±sid±sapaµiggahaŗ± paµivirato hoti. Aje¼akapaµiggahaŗ± paµivirato hoti. Kukkuµas³karapaµiggahaŗ± paµivirato hoti. Hatthigavassava¼avapaµiggahaŗ± paµivirato hoti. Khettavatthupaµiggahaŗ± paµivirato hoti. D³teyyapahiŗagaman±nuyog± paµivirato hoti. Kayavikkay± paµivirato hoti. Tul±k³µaka½sak³µam±nak³µ± paµivirato hoti. Ukkoµanavańcananikatis±ciyog± [s±viyog± (sy±. ka½. ka.) ettha s±cisaddo kuµilapariy±yo] paµivirato hoti. Chedanavadhabandhanavipar±mosa-±lopasahas±k±r± paµivirato hoti [passa ma. ni. 1.293 c³¼ahatthipadopame].
“So santuµµho hoti k±yaparih±rikena c²varena, kucchiparih±rikena piŗ¹ap±tena. So yena yeneva pakkamati sam±d±yeva pakkamati. Seyyath±pi n±ma pakkh² sakuŗo yena yeneva ¹eti sapattabh±rova ¹eti, evameva bhikkhu santuµµho hoti k±yaparih±rikena c²varena, kucchiparih±rikena piŗ¹ap±tena; so yena yeneva pakkamati sam±d±yeva pakkamati. So imin± ariyena s²lakkhandhena samann±gato ajjhatta½ anavajjasukha½ paµisa½vedeti.
15. “So cakkhun± r³pa½ disv± na nimittagg±h² hoti n±nubyańjanagg±h². Yatv±dhikaraŗamena½ cakkhundriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½ tassa sa½var±ya paµipajjati, rakkhati cakkhundriya½, cakkhundriye sa½vara½ ±pajjati. Sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±…pe… jivh±ya rasa½ s±yitv±…pe… k±yena phoµµhabba½ phusitv±…pe… manas± dhamma½ vińń±ya na nimittagg±h² hoti n±nubyańjanagg±h². Yatv±dhikaraŗamena½ manindriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½ tassa sa½var±ya paµipajjati, rakkhati manindriya½, manindriye sa½vara½ ±pajjati. So imin± ariyena indriyasa½varena samann±gato ajjhatta½ aby±sekasukha½ paµisa½vedeti.
“So abhikkante paµikkante sampaj±nak±r² hoti, ±lokite vilokite sampaj±nak±r² hoti, samińjite [sammińjite (s². sy±. ka½. p².)] pas±rite sampaj±nak±r² hoti, saŖgh±µipattac²varadh±raŗe sampaj±nak±r² hoti asite p²te kh±yite s±yite sampaj±nak±r² hoti, ucc±rapass±vakamme sampaj±nak±r² hoti, gate µhite nisinne sutte j±garite bh±site tuŗh²bh±ve sampaj±nak±r² hoti.
16. “So imin± ca ariyena s²lakkhandhena samann±gato, (im±ya ca ariy±ya santuµµhiy± samann±gato,) [passa ma. ni. 1.296 c³¼ahatthipadopame] imin± ca ariyena indriyasa½varena samann±gato, imin± ca ariyena satisampajańńena samann±gato vivitta½ sen±sana½ bhajati arańńa½ rukkham³la½ pabbata½ kandara½ giriguha½ sus±na½ vanapattha½ abbhok±sa½ pal±lapuńja½. So pacch±bhatta½ piŗ¹ap±tapaµikkanto nis²dati pallaŖka½ ±bhujitv±, uju½ k±ya½ paŗidh±ya, parimukha½ sati½ upaµµhapetv±. So abhijjha½ loke pah±ya vigat±bhijjhena cetas± viharati, abhijjh±ya citta½ parisodheti. By±p±dapadosa½ pah±ya aby±pannacitto viharati sabbap±ŗabh³tahit±nukamp², by±p±dapados± citta½ parisodheti. Thinamiddha½ pah±ya vigatathinamiddho viharati ±lokasańń² sato sampaj±no, thinamiddh± citta½ parisodheti. Uddhaccakukkucca½ pah±ya anuddhato viharati ajjhatta½ v³pasantacitto uddhaccakukkucc± citta½ parisodheti. Vicikiccha½ pah±ya tiŗŗavicikiccho viharati akatha½kath² kusalesu dhammesu, vicikicch±ya citta½ parisodheti.
“So ime pańca n²varaŗe pah±ya cetaso upakkilese pańń±ya dubbal²karaŗe vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati. Evampi bhikkhave, saphalo upakkamo hoti, saphala½ padh±na½.
“Puna capara½, bhikkhave, bhikkhu vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja viharati. Evampi, bhikkhave, saphalo upakkamo hoti, saphala½ padh±na½.
“Puna capara½, bhikkhave, bhikkhu p²tiy± ca vir±g± upekkhako ca viharati sato ca sampaj±no, sukhańca k±yena paµisa½vedeti. Ya½ ta½ ariy± ±cikkhanti– ‘upekkhako satim± sukhavih±r²’ti tatiya½ jh±na½ upasampajja viharati. Evampi, bhikkhave, saphalo upakkamo hoti, saphala½ padh±na½.
“Puna capara½, bhikkhave, bhikkhu sukhassa ca pah±n± dukkhassa ca pah±n±, pubbeva somanassadomanass±na½ atthaŖgam±, adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja viharati. Evampi, bhikkhave, saphalo upakkamo hoti, saphala½ padh±na½.
17. “So eva½ sam±hite citte parisuddhe pariyod±te anaŖgaŗe vigat³pakkilese mudubh³te kammaniye µhite ±neńjappatte pubbeniv±s±nussatiń±ŗ±ya citta½ abhininn±meti. So anekavihita½ pubbeniv±sa½ anussarati, seyyathida½ [seyyath²da½ (s². sy±. ka½. p².)]– ekampi j±ti½ dvepi j±tiyo tissopi j±tiyo catassopi j±tiyo pańcapi j±tiyo dasapi j±tiyo v²sampi j±tiyo ti½sampi j±tiyo catt±l²sampi j±tiyo pańń±sampi j±tiyo j±tisatampi j±tisahassampi j±tisatasahassampi anekepi sa½vaµµakappe anekepi vivaµµakappe anekepi sa½vaµµavivaµµakappe– ‘amutr±si½ eva½n±mo eva½gotto eva½vaŗŗo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto amutra udap±di½; tatr±p±si½ eva½n±mo eva½gotto eva½vaŗŗo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto idh³papanno’ti. Iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati. Evampi, bhikkhave, saphalo upakkamo hoti, saphala½ padh±na½.
18. “So eva½ sam±hite citte parisuddhe pariyod±te anaŖgaŗe vigat³pakkilese mudubh³te kammaniye µhite ±neńjappatte satt±na½ cut³pap±tań±ŗ±ya citta½ abhininn±meti. So dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paŗ²te suvaŗŗe dubbaŗŗe, sugate duggate yath±kamm³page satte paj±n±ti ‘ime vata bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraŗ± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±. Ime v± pana bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraŗ± sugati½ sagga½ loka½ upapann±’ti. Iti dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paŗ²te suvaŗŗe dubbaŗŗe, sugate duggate yath±kamm³page satte paj±n±ti. Evampi, bhikkhave, saphalo upakkamo hoti, saphala½ padh±na½.
19. “So eva½ sam±hite citte parisuddhe pariyod±te anaŖgaŗe vigat³pakkilese mudubh³te kammaniye µhite ±neńjappatte ±sav±na½ khayań±ŗ±ya citta½ abhininn±meti. So ‘ida½ dukkhan’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhasamudayo’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhanirodho’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhanirodhag±min² paµipad±’ti yath±bh³ta½ paj±n±ti; ‘ime ±sav±’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savasamudayo’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savanirodho’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savanirodhag±min² paµipad±’ti yath±bh³ta½ paj±n±ti. Tassa eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccati, bhav±sav±pi citta½ vimuccati, avijj±sav±pi citta½ vimuccati. Vimuttasmi½ vimuttamiti ń±ŗa½ hoti. ‘Kh²ŗ± j±ti, vusita½ brahmacariya½, kata½ karaŗ²ya½, n±para½ itthatt±y±’ti paj±n±ti. Evampi kho, bhikkhave, saphalo upakkamo hoti, saphala½ padh±na½. Eva½v±d², bhikkhave, tath±gat±. Eva½v±d²na½, bhikkhave, tath±gat±na½ [tath±gato, eva½v±di½ bhikkhave tath±gata½ (s². sy±. ka½. p².)] dasa sahadhammik± p±sa½saµµh±n± ±gacchanti.
20. “Sace bhikkhave, satt± pubbekatahetu sukhadukkha½ paµisa½vedenti; addh±, bhikkhave, tath±gato pubbe sukatakammak±r² ya½ etarahi evar³p± an±sav± sukh± vedan± vedeti. Sace, bhikkhave, satt± issaranimm±nahetu sukhadukkha½ paµisa½vedenti; addh±, bhikkhave, tath±gato bhaddakena issarena nimmito ya½ etarahi evar³p± an±sav± sukh± vedan± vedeti. Sace, bhikkhave, satt± saŖgatibh±vahetu sukhadukkha½ paµisa½vedenti; addh±, bhikkhave, tath±gato kaly±ŗasaŖgatiko ya½ etarahi evar³p± an±sav± sukh± vedan± vedeti. Sace, bhikkhave, satt± abhij±tihetu sukhadukkha½ paµisa½vedenti; addh±, bhikkhave, tath±gato kaly±ŗ±bhij±tiko ya½ etarahi evar³p± an±sav± sukh± vedan± vedeti. Sace, bhikkhave, satt± diµµhadhamm³pakkamahetu sukhadukkha½ paµisa½vedenti; addh±, bhikkhave, tath±gato kaly±ŗadiµµhadhamm³pakkamo ya½ etarahi evar³p± an±sav± sukh± vedan± vedeti.
“Sace, bhikkhave, satt± pubbekatahetu sukhadukkha½ paµisa½vedenti, p±sa½so tath±gato; no ce satt± pubbekatahetu sukhadukkha½ paµisa½vedenti, p±sa½so tath±gato. Sace, bhikkhave, satt± issaranimm±nahetu sukhadukkha½ paµisa½vedenti, p±sa½so tath±gato; no ce satt± issaranimm±nahetu sukhadukkha½ paµisa½vedenti, p±sa½so tath±gato. Sace, bhikkhave, satt± saŖgatibh±vahetu sukhadukkha½ paµisa½vedenti, p±sa½so tath±gato; no ce satt± saŖgatibh±vahetu sukhadukkha½ paµisa½vedenti, p±sa½so tath±gato. Sace, bhikkhave, satt± abhij±tihetu sukhadukkha½ paµisa½vedenti, p±sa½so tath±gato; no ce satt± abhij±tihetu sukhadukkha½ paµisa½vedenti, p±sa½so tath±gato. Sace, bhikkhave, satt± diµµhadhamm³pakkamahetu sukhadukkha½ paµisa½vedenti, p±sa½so tath±gato; no ce satt± diµµhadhamm³pakkamahetu sukhadukkha½ paµisa½vedenti, p±sa½so tath±gato. Eva½v±d², bhikkhave, tath±gat±. Eva½v±d²na½, bhikkhave, tath±gat±na½ ime dasa sahadhammik± p±sa½saµµh±n± ±gacchant²”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

Devadahasutta½ niµµhita½ paµhama½.