“Katha½r³pa½, bhante, saññ±paµil±bha½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti? Idha, bhante, ekacco abhijjh±lu hoti, abhijjh±sahagat±ya saññ±ya viharati; by±p±dav± hoti, by±p±dasahagat±ya saññ±ya viharati; vihesav± hoti, vihes±sahagat±ya saññ±ya viharati– evar³pa½, bhante, saññ±paµil±bha½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti.
“Katha½r³pa½, bhante, saññ±paµil±bha½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti? Idha, bhante, ekacco anabhijjh±lu hoti, anabhijjh±sahagat±ya saññ±ya viharati; aby±p±dav± hoti, aby±p±dasahagat±ya saññ±ya viharati; avihesav± hoti, avihes±sahagat±ya saññ±ya viharati– evar³pa½, bhante, saññ±paµil±bha½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. ‘Saññ±paµil±bha½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ saññ±paµil±bhan’ti– iti ya½ ta½ vutta½ bhagavat± idameta½ paµicca vutta½.
116. “‘Diµµhipaµil±bha½p±ha½ bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ diµµhipaµil±bhan’ti– iti kho paneta½ vutta½ bhagavat±. Kiñceta½ paµicca vutta½? Yath±r³pa½, bhante, diµµhipaµil±bha½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³po diµµhipaµil±bho na sevitabbo; yath±r³pañca kho, bhante, diµµhipaµil±bha½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti– evar³po diµµhipaµil±bho sevitabbo.
“Katha½r³pa½, bhante, diµµhipaµil±bha½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti? Idha, bhante, ekacco eva½diµµhiko hoti– ‘natthi dinna½, natthi yiµµha½, natthi huta½ natthi sukatadukkaµ±na½ kamm±na½ phala½ vip±ko, natthi aya½ loko, natthi paro loko, natthi m±t±, natthi pit±, natthi satt± opap±tik±, natthi loke samaºabr±hmaº± sammaggat± samm±paµipann± ye imañca loka½ parañca loka½ saya½ abhiññ± sacchikatv± pavedent²’ti– evar³pa½, bhante, diµµhipaµil±bha½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti.
“Katha½r³pa½, bhante, diµµhipaµil±bha½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti? Idha, bhante, ekacco eva½diµµhiko hoti– ‘atthi dinna½, atthi yiµµha½, atthi huta½, atthi sukatadukkaµ±na½ kamm±na½ phala½ vip±ko, atthi aya½ loko, atthi paro loko, atthi m±t±, atthi pit±, atthi satt± opap±tik±, atthi loke samaºabr±hmaº± sammaggat± samm±paµipann± ye imañca loka½ parañca loka½ saya½ abhiññ± sacchikatv± pavedent²’ti– evar³pa½, bhante, diµµhipaµil±bha½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. ‘Diµµhipaµil±bha½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ diµµhipaµil±bhan’ti– iti ya½ ta½ vutta½ bhagavat± idameta½ paµicca vutta½.
117. “‘Attabh±vapaµil±bha½p±ha½ bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ attabh±vapaµil±bhan’ti– iti kho paneta½ vutta½ bhagavat±. Kiñceta½ paµicca vutta½? Yath±r³pa½, bhante, attabh±vapaµil±bha½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti– evar³po attabh±vapaµil±bho na sevitabbo; yath±r³pañca kho, bhante, attabh±vapaµil±bha½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti– evar³po attabh±vapaµil±bho sevitabbo.
“Katha½r³pa½, bhante, attabh±vapaµil±bha½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti? Saby±bajjha½ [saby±pajjha½ (s². sy±. ka½. p². ka.)], bhante, attabh±vapaµil±bha½ abhinibbattayato apariniµµhitabh±v±ya akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti; aby±bajjha½, bhante, attabh±vapaµil±bha½ abhinibbattayato pariniµµhitabh±v±ya akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. ‘Attabh±vapaµil±bha½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi asevitabbampi; tañca aññamañña½ attabh±vapaµil±bhan’ti– iti ya½ ta½ vutta½ bhagavat± idameta½ paµicca vutta½.
“Imassa kho aha½, bhante, bhagavat± sa½khittena bh±sitassa, vitth±rena attha½ avibhattassa, eva½ vitth±rena attha½ ±j±n±m²”ti.
118. “S±dhu s±dhu, s±riputta! S±dhu kho tva½, s±riputta, imassa may± sa½khittena bh±sitassa, vitth±rena attha½ avibhattassa, eva½ vitth±rena attha½ ±j±n±si.
“‘K±yasam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi sevitabbampi, asevitabbampi; tañca aññamañña½ k±yasam±c±ran’ti– iti kho paneta½ vutta½ may±. Kiñceta½ paµicca vutta½? Yath±r³pa½, s±riputta, k±yasam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³po k±yasam±c±ro na sevitabbo; yath±r³pañca kho, s±riputta, k±yasam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti– evar³po k±yasam±c±ro sevitabbo.
“Katha½r³pa½ s±riputta, k±yasam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti? Idha, s±riputta, ekacco p±º±tip±t² hoti luddo lohitap±ºi hatappahate niviµµho aday±panno p±ºabh³tesu; adinn±d±y² kho pana hoti, ya½ ta½ parassa paravitt³pakaraºa½ g±magata½ v± araññagata½ v± ta½ adinna½ theyyasaªkh±ta½ ±d±t± hoti; k±mesumicch±c±r² kho pana hoti, y± t± m±turakkhit± piturakkhit± m±t±piturakkhit± bh±turakkhit± bhaginirakkhit± ñ±tirakkhit± gottarakkhit± dhammarakkhit± sass±mik± saparidaº¹± antamaso m±l±gu¼aparikkhitt±pi tath±r³p±su c±ritta½ ±pajjit± hoti– evar³pa½, s±riputta, k±yasam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti.
“Katha½r³pa½, s±riputta, k±yasam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti? Idha, s±riputta, ekacco p±º±tip±ta½ pah±ya p±º±tip±t± paµivirato hoti nihitadaº¹o nihitasattho, lajj² day±panno sabbap±ºabh³tahit±nukamp² viharati; adinn±d±na½ pah±ya adinn±d±n± paµivirato hoti, ya½ ta½ parassa paravitt³pakaraºa½ g±magata½ v± araññagata½ v± ta½ n±dinna½ theyyasaªkh±ta½ ±d±t± hoti; k±mesumicch±c±ra½ pah±ya k±mesumicch±c±r± paµivirato hoti, y± t± m±turakkhit± piturakkhit± m±t±piturakkhit± bh±turakkhit± bhaginirakkhit± ñ±tirakkhit± gottarakkhit± dhammarakkhit± sass±mik± saparidaº¹± antamaso m±l±gu¼aparikkhitt±pi tath±r³p±su na c±ritta½ ±pajjit± hoti– evar³pa½, s±riputta, k±yasam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. ‘K±yasam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ k±yasam±c±ran’ti– iti ya½ ta½ vutta½ may± idameta½ paµicca vutta½.
“Vac²sam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi …pe… manosam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi…pe… cittupp±da½p±ha½, bhikkhave, duvidhena vad±mi…pe… saññ±paµil±bha½p±ha½, bhikkhave, duvidhena vad±mi…pe… diµµhipaµil±bha½p±ha½, bhikkhave, duvidhena vad±mi…pe….
“‘Attabh±vapaµil±bha½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ attabh±vapaµil±bhan’ti– iti kho paneta½ vutta½ may±. Kiñceta½ paµicca vutta½? Yath±r³pa½, s±riputta, attabh±vapaµil±bha½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³po attabh±vapaµil±bho na sevitabbo; yath±r³pañca kho, s±riputta, attabh±vapaµil±bha½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti– evar³po attabh±vapaµil±bho sevitabbo.
“Katha½r³pa½, s±riputta, attabh±vapaµil±bha½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti? Saby±bajjha½, s±riputta, attabh±vapaµil±bha½ abhinibbattayato apariniµµhitabh±v±ya akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti; aby±bajjha½, s±riputta, attabh±vapaµil±bha½ abhinibbattayato pariniµµhitabh±v±ya akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. ‘Attabh±vapaµil±bha½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi asevitabbampi; tañca aññamañña½ attabh±vapaµil±bhan’ti– iti ya½ ta½ vutta½ may± idameta½ paµicca vutta½. Imassa kho, s±riputta, may± sa½khittena bh±sitassa eva½ vitth±rena attho daµµhabbo.
119. “Cakkhuviññeyya½ r³pa½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbampi; sotaviññeyya½ sadda½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi asevitabbampi; gh±naviññeyya½ gandha½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbampi; jivh±viññeyya½ rasa½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbampi; k±yaviññeyya½ phoµµhabba½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbampi; manoviññeyya½ dhamma½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²”ti.
Eva½ vutte, ±yasm± s±riputto bhagavanta½ etadavoca– “imassa kho aha½, bhante, bhagavat± sa½khittena bh±sitassa, vitth±rena attha½ avibhattassa, eva½ vitth±rena attha½ ±j±n±mi. ‘Cakkhuviññeyya½ r³pa½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti kho paneta½ vutta½ bhagavat±. Kiñceta½ paµicca vutta½? Yath±r³pa½, bhante, cakkhuviññeyya½ r³pa½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³pa½ cakkhuviññeyya½ r³pa½ na sevitabba½; yath±r³pañca kho, bhante, cakkhuviññeyya½ r³pa½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti evar³pa½ cakkhuviññeyya½ r³pa½ sevitabba½. ‘Cakkhuviññeyya½ r³pa½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti ya½ ta½ vutta½ bhagavat± idameta½ paµicca vutta½.
“Sotaviññeyya½ sadda½p±ha½, s±riputta…pe… evar³po sotaviññeyyo saddo na sevitabbo… evar³po sotaviññeyyo saddo sevitabbo… evar³po gh±naviññeyyo gandho na sevitabbo… evar³po gh±naviññeyyo gandho sevitabbo… evar³po jivh±viññeyyo raso na sevitabbo… evar³po jivh±viññeyyo raso sevitabbo… k±yaviññeyya½ phoµµhabba½p±ha½, s±riputta evar³po k±yaviññeyyo phoµµhabbo na sevitabbo… evar³po k±yaviññeyyo phoµµhabbo sevitabbo.
“‘Manoviññeyya½ dhamma½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti kho paneta½ vutta½ bhagavat±. Kiñceta½ paµicca vutta½? Yath±r³pa½, bhante, manoviññeyya½ dhamma½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³po manoviññeyyo dhammo na sevitabbo; yath±r³pañca kho, bhante, manoviññeyya½ dhamma½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti evar³po manoviññeyyo dhammo sevitabbo. ‘Manoviññeyya½ dhamma½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti ya½ ta½ vutta½ bhagavat± idameta½ paµicca vutta½. Imassa kho aha½, bhante, bhagavat± sa½khittena bh±sitassa, vitth±rena attha½ avibhattassa, eva½ vitth±rena attha½ ±j±n±m²”ti.
120. “S±dhu s±dhu, s±riputta! S±dhu kho tva½, s±riputta, imassa may± sa½khittena bh±sitassa, vitth±rena attha½ avibhattassa, eva½ vitth±rena attha½ ±j±n±si. ‘Cakkhuviññeyya½ r³pa½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti kho paneta½ vutta½ may±. Kiñceta½ paµicca vutta½? Yath±r³pa½, s±riputta, cakkhuviññeyya½ r³pa½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³pa½ cakkhuviññeyya½ r³pa½ na sevitabba½; yath±r³pañca kho, s±riputta, cakkhuviññeyya½ r³pa½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti evar³pa½ cakkhuviññeyya½ r³pa½ sevitabba½. ‘Cakkhuviññeyya½ r³pa½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti ya½ ta½ vutta½ may± idameta½ paµicca vutta½.
“Sotaviññeyya½ sadda½p±ha½, s±riputta…pe… evar³po sotaviññeyyo saddo na sevitabbo… evar³po sotaviññeyyo saddo sevitabbo… evar³po gh±naviññeyyo gandho na sevitabbo… evar³po gh±naviññeyyo gandho sevitabbo… evar³po jivh±viññeyyo raso na sevitabbo… evar³po jivh±viññeyyo raso sevitabbo… evar³po k±yaviññeyyo phoµµhabbo na sevitabbo… evar³po k±yaviññeyyo phoµµhabbo sevitabbo.
“Manoviññeyya½ dhamma½p±ha½, s±riputta…pe… evar³po manoviññeyyo dhammo na sevitabbo… evar³po manoviññeyyo dhammo sevitabbo. ‘Manoviññeyya½ dhamma½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti ya½ ta½ vutta½ may± idameta½ paµicca vutta½. Imassa kho, s±riputta, may± sa½khittena bh±sitassa eva½ vitth±rena attho daµµhabbo.
121. “C²vara½p±ha½ s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbampi…pe… piº¹ap±ta½p±ha½, s±riputta… sen±sana½p±ha½, s±riputta… g±ma½p±ha½, s±riputta… nigama½p±ha½, s±riputta… nagara½p±ha½, s±riputta… janapada½p±ha½, s±riputta… puggala½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²”ti.
Eva½ vutte, ±yasm± s±riputto bhagavanta½ etadavoca– “imassa kho aha½, bhante, bhagavat± sa½khittena bh±sitassa, vitth±rena attha½ avibhattassa, eva½ vitth±rena attha½ ±j±n±mi. ‘C²vara½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti kho paneta½ vutta½ bhagavat±. Kiñceta½ paµicca vutta½? Yath±r³pa½, bhante, c²vara½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³pa½ c²vara½ na sevitabba½; yath±r³pañca kho, bhante, c²vara½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti evar³pa½ c²vara½ sevitabba½. ‘C²vara½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti ya½ ta½ vutta½ bhagavat± idameta½ paµicca vutta½.
“Piº¹ap±ta½p±ha½, s±riputta…pe… evar³po piº¹ap±to na sevitabbo… evar³po piº¹ap±to sevitabbo… sen±sana½p±ha½, s±riputta…pe… evar³pa½ sen±sana½ na sevitabba½… evar³pa½ sen±sana½ sevitabba½… g±ma½p±ha½, s±riputta …pe… evar³po g±mo na sevitabbo… evar³po g±mo sevitabbo… evar³po nigamo na sevitabbo… evar³po nigamo sevitabbo… evar³pa½ nagara½ na sevitabba½… evar³pa½ nagara½ sevitabba½… evar³po janapado na sevitabbo… evar³po janapado sevitabbo.
“‘Puggala½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti kho paneta½ vutta½ bhagavat±. Kiñceta½ paµicca vutta½? Yath±r³pa½, bhante, puggala½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³po puggalo na sevitabbo; yath±r³pañca kho, bhante, puggala½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti evar³po puggalo sevitabbo. ‘Puggala½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti ya½ ta½ vutta½ bhagavat± idameta½ paµicca vuttanti. Imassa kho aha½, bhante, bhagavat± sa½khittena bh±sitassa, vitth±rena attha½ avibhattassa eva½ vitth±rena attha½ ±j±n±m²”ti.
122. “S±dhu s±dhu, s±riputta! S±dhu kho tva½, s±riputta, imassa may± sa½khittena bh±sitassa, vitth±rena attha½ avibhattassa eva½ vitth±rena attha½ ±j±n±si. ‘C²vara½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi asevitabbamp²’ti– iti kho paneta½ vutta½ may±. Kiñceta½ paµicca vutta½? Yath±r³pa½, s±riputta, c²vara½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³pa½ c²vara½ na sevitabba½; yath±r³pañca kho, s±riputta, c²vara½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti evar³pa½ c²vara½ sevitabba½. ‘C²vara½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti ya½ ta½ vutta½ may± idameta½ paµicca vutta½. (Yath± paµhama½ tath± vitth±retabba½) evar³po piº¹ap±to… evar³pa½ sen±sana½… evar³po g±mo… evar³po nigamo… evar³pa½ nagara½… evar³po janapado.
“‘Puggala½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti kho paneta½ vutta½ may±. Kiñceta½ paµicca vutta½? Yath±r³pa½, s±riputta, puggala½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³po puggalo na sevitabbo; yath±r³pañca kho, s±riputta, puggala½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti evar³po puggalo sevitabbo. ‘Puggala½p±ha½, s±riputta, duvidhena vad±mi– sevitabbampi, asevitabbamp²’ti– iti ya½ ta½ vutta½ may± idameta½ paµicca vutta½. Imassa kho, s±riputta, may± sa½khittena bh±sitassa eva½ vitth±rena attho daµµhabbo.
123. “Sabbepi ce, s±riputta, khattiy± imassa may± sa½khittena bh±sitassa eva½ vitth±rena attha½ ±j±neyyu½, sabbes±nampissa khattiy±na½ d²gharatta½ hit±ya sukh±ya. Sabbepi ce s±riputta, br±hmaº±…pe… sabbepi ce, s±riputta, vess±… sabbepi ce, s±riputta, sudd± imassa may± sa½khittena bh±sitassa eva½ vitth±rena attha½ ±j±neyyu½, sabbes±nampissa sudd±na½ d²gharatta½ hit±ya sukh±ya. Sadevakopi ce, s±riputta, loko sam±rako sabrahmako sassamaºabr±hmaº² paj± sadevamanuss± imassa may± sa½khittena bh±sitassa eva½ vitth±rena attha½ ±j±neyya, sadevakassapissa lokassa sam±rakassa sabrahmakassa sassamaºabr±hmaºiy± paj±ya sadevamanuss±ya d²gharatta½ hit±ya sukh±y±”ti.
Idamavoca bhagav±. Attamano ±yasm± s±riputto bhagavato bh±sita½ abhinand²ti.

Sevitabb±sevitabbasutta½ niµµhita½ catuttha½.