4. Sevitabb±sevitabbasutta½

109. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca– “sevitabb±sevitabba½ vo, bhikkhave, dhammapariy±ya½ desess±mi. Ta½ suº±tha, s±dhuka½ manasi karotha; bh±siss±m²”ti. “Eva½, bhante”ti kho te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca–
“K±yasam±c±ra½p±ha½ [paha½ (sabbattha)], bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ k±yasam±c±ra½. Vac²sam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ vac²sam±c±ra½. Manosam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ manosam±c±ra½. Cittupp±da½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ cittupp±da½. Saññ±paµil±bha½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi asevitabbampi; tañca aññamañña½ saññ±paµil±bha½. Diµµhipaµil±bha½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ diµµhipaµil±bha½. Attabh±vapaµil±bha½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ attabh±vapaµil±bhan”ti.
Eva½ vutte ±yasm± s±riputto bhagavanta½ etadavoca– “imassa kho aha½, bhante, bhagavat± sa½khittena bh±sitassa, vitth±rena attha½ avibhattassa, eva½ vitth±rena attha½ ±j±n±mi.
110. “‘K±yasam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ k±yasam±c±ran’ti– iti kho paneta½ vutta½ bhagavat±. Kiñceta½ paµicca vutta½? Yath±r³pa½, bhante, k±yasam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti, evar³po k±yasam±c±ro na sevitabbo; yath±r³pañca kho, bhante, k±yasam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti, evar³po k±yasam±c±ro sevitabbo.
111. “Katha½r³pa½, bhante, k±yasam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti? Idha, bhante, ekacco p±º±tip±t² hoti luddo lohitap±ºi hatappahate niviµµho aday±panno p±ºabh³tesu; adinn±d±y² kho pana hoti, ya½ ta½ parassa paravitt³pakaraºa½ g±magata½ v± araññagata½ v± ta½ adinna½ theyyasaªkh±ta½ ±d±t± hoti; k±mesumicch±c±r² kho pana hoti, y± t± m±turakkhit± piturakkhit± m±t±piturakkhit± bh±turakkhit± bhaginirakkhit± ñ±tirakkhit± gottarakkhit± dhammarakkhit± sass±mik± saparidaº¹± antamaso m±l±gu¼aparikkhitt±pi tath±r³p±su c±ritta½ ±pajjit± hoti– evar³pa½, bhante, k±yasam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti.
“Katha½r³pa½ bhante, k±yasam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti? Idha, bhante, ekacco p±º±tip±ta½ pah±ya p±º±tip±t± paµivirato hoti nihitadaº¹o nihitasattho, lajj² day±panno sabbap±ºabh³tahit±nukamp² viharati; adinn±d±na½ pah±ya adinn±d±n± paµivirato hoti, ya½ ta½ parassa paravitt³pakaraºa½ g±magata½ v± araññagata½ v± ta½ n±dinna½ theyyasaªkh±ta½ ±d±t± hoti; k±mesumicch±c±ra½ pah±ya k±mesumicch±c±r± paµivirato hoti, y± t± m±turakkhit± piturakkhit± m±t±piturakkhit± bh±turakkhit± bhaginirakkhit± ñ±tirakkhit± gottarakkhit± dhammarakkhit± sass±mik± saparidaº¹± antamaso m±l±gu¼aparikkhitt±pi tath±r³p±su na c±ritta½ ±pajjit± hoti– evar³pa½, bhante, k±yasam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. ‘K±yasam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ k±yasam±c±ran’ti– iti ya½ ta½ vutta½ bhagavat± idameta½ paµicca vutta½.
“‘Vac²sam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ vac²sam±c±ran’ti– iti kho paneta½ vutta½ bhagavat±. Kiñceta½ paµicca vutta½ Yath±r³pa½, bhante, vac²sam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti, evar³po vac²sam±c±ro na sevitabbo; yath±r³pañca kho, bhante, vac²sam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti evar³po vac²sam±c±ro sevitabbo.
112. “Katha½r³pa½, bhante, vac²sam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti? Idha, bhante, ekacco mus±v±d² hoti, sabh±gato [sabhaggato (bah³su)] v± paris±gato [parisaggato (bah³su)] v± ñ±timajjhagato v± p³gamajjhagato v± r±jakulamajjhagato v± abhin²to sakkhipuµµho– ‘ehambho purisa, ya½ j±n±si ta½ vadeh²’ti so aj±na½ v± ±ha– ‘j±n±m²’ti, j±na½ v± ±ha– ‘na j±n±m²’ti; apassa½ v± ±ha– ‘pass±m²’ti, passa½ v± ±ha– ‘na pass±m²’ti– iti [passa ma. ni. 1.440 s±leyyakasutte] attahetu v± parahetu v± ±misakiñcikkhahetu [kiñcakkhahetu (s².)] v± sampaj±namus± bh±sit± hoti; pisuºav±co kho pana hoti, ito sutv± amutra akkh±t± imesa½ bhed±ya, amutra v± sutv± imesa½ akkh±t± am³sa½ bhed±ya– iti samagg±na½ v± bhett±, bhinn±na½ v± anuppad±t±, vagg±r±mo, vaggarato, vagganand², vaggakaraºi½ v±ca½ bh±sit± hoti; pharusav±co kho pana hoti, y± s± v±c± kaº¹ak± kakkas± pharus± parakaµuk± par±bhisajjan² kodhas±mant± asam±dhisa½vattanik±, tath±r³pi½ v±ca½ bh±sit± hoti; samphappal±p² kho pana hoti ak±lav±d² abh³tav±d² anatthav±d² adhammav±d² avinayav±d², anidh±navati½ v±ca½ bh±sit± hoti ak±lena anapadesa½ apariyantavati½ anatthasa½hita½– evar³pa½, bhante, vac²sam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti.
“Katha½r³pa½, bhante, vac²sam±c±ra½ sevato akusal± dhamm± parih±yanti kusal± dhamm± abhiva¹¹hanti? Idha, bhante, ekacco mus±v±da½ pah±ya mus±v±d± paµivirato hoti sabh±gato v± paris±gato v± ñ±timajjhagato v± p³gamajjhagato v± r±jakulamajjhagato v± abhin²to sakkhipuµµho– ‘ehambho purisa, ya½ j±n±si ta½ vadeh²’ti so aj±na½ v± ±ha– ‘na j±n±m²’ti, j±na½ v± ±ha– ‘j±n±m²’ti, apassa½ v± ±ha– ‘na pass±m²’ti, passa½ v± ±ha– ‘pass±m²’ti iti attahetu v± parahetu v± ±misakiñcikkhahetu v± na sampaj±namus± bh±sit± hoti; pisuºa½ v±ca½ pah±ya pisuº±ya v±c±ya paµivirato hoti, ito sutv± na amutra akkh±t± imesa½ bhed±ya, amutra v± sutv± na imesa½ akkh±t± am³sa½ bhed±ya– iti bhinn±na½ v± sandh±t± sahit±na½ v± anuppad±t± samagg±r±mo samaggarato samagganand² samaggakaraºi½ v±ca½ bh±sit± hoti; pharusa½ v±ca½ pah±ya pharus±ya v±c±ya paµivirato hoti, y± s± v±c± nel± kaººasukh± peman²y± hadayaªgam± por² bahujanakant± bahujanaman±p± tath±r³pi½ v±ca½ bh±sit± hoti; samphappal±pa½ pah±ya samphappal±p± paµivirato hoti k±lav±d² bh³tav±d² atthav±d² dhammav±d² vinayav±d², nidh±navati½ v±ca½ bh±sit± hoti k±lena s±padesa½ pariyantavati½ atthasa½hita½– evar³pa½, bhante, vac²sam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. ‘Vac²sam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ vac²sam±c±ran’ti iti ya½ ta½ vutta½ bhagavat± idameta½ paµicca vutta½.
“‘Manosam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ manosam±c±ran’ti– iti kho paneta½ vutta½ bhagavat±. Kiñceta½ paµicca vutta½? Yath±r³pa½, bhante, manosam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³po manosam±c±ro na sevitabbo; yath±r³pañca kho, bhante, manosam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti evar³po manosam±c±ro sevitabbo.
113. “Katha½r³pa½, bhante, manosam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti? Idha, bhante, ekacco abhijjh±lu hoti, ya½ ta½ parassa paravitt³pakaraºa½ ta½ abhijjh±t± hoti– ‘aho vata ya½ parassa ta½ mamass±’ti; by±pannacitto kho pana hoti paduµµhamanasaªkappo ‘ime satt± haññantu v± vajjhantu v± ucchijjantu v± vinassantu v± m± v± ahesun’ti– evar³pa½, bhante, manosam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti.
“Katha½r³pa½, bhante, manosam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti? Idha, bhante, ekacco anabhijjh±lu hoti, ya½ ta½ parassa paravitt³pakaraºa½ ta½ n±bhijjh±t± hoti– ‘aho vata ya½ parassa ta½ mamass±’ti; aby±pannacitto kho pana hoti appaduµµhamanasaªkappo ‘ime satt± aver± aby±bajjh± [aby±pajjh± (s². sy±. ka½. p². ka.)] an²gh± sukh² att±na½ pariharant³’ti– evar³pa½, bhante, manosam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. ‘Manosam±c±ra½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ manosam±c±ran’ti– iti ya½ ta½ vutta½ bhagavat± idameta½ paµicca vutta½.
114. “‘Cittupp±da½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ cittupp±dan’ti– iti kho paneta½ vutta½ bhagavat±. Kiñceta½ paµicca vutta½? Yath±r³pa½, bhante, cittupp±da½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³po cittupp±do na sevitabbo; yath±r³pañca kho, bhante, cittupp±da½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti evar³po cittupp±do sevitabbo.
“Katha½r³pa½, bhante, cittupp±da½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti? Idha, bhante, ekacco abhijjh±lu hoti, abhijjh±sahagatena cetas± viharati; by±p±dav± hoti, by±p±dasahagatena cetas± viharati; vihesav± hoti, vihes±sahagatena cetas± viharati– evar³pa½, bhante, cittupp±da½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti.
“Katha½r³pa½, bhante, cittupp±da½ sevato akusal± dhamm± parih±yanti kusal± dhamm± abhiva¹¹hanti? Idha, bhante, ekacco anabhijjh±lu hoti, anabhijjh±sahagatena cetas± viharati; aby±p±dav± hoti, aby±p±dasahagatena cetas± viharati; avihesav± hoti, avihes±sahagatena cetas± viharati– evar³pa½, bhante, cittupp±da½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. ‘Cittupp±da½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ cittupp±dan’ti– iti ya½ ta½ vutta½ bhagavat± idameta½ paµicca vutta½.
115. “‘Saññ±paµil±bha½p±ha½, bhikkhave, duvidhena vad±mi– sevitabbampi, asevitabbampi; tañca aññamañña½ saññ±paµil±bhan’ti– iti kho paneta½ vutta½ bhagavat±. Kiñceta½ paµicca vutta½? Yath±r³pa½, bhante, saññ±paµil±bha½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti evar³po saññ±paµil±bho na sevitabbo; yath±r³pañca kho, bhante, saññ±paµil±bha½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti evar³po saññ±paµil±bho sevitabbo.